the Week of Proper 11 / Ordinary 16
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Chinese NCV (Simplified)
ç³å½è®° 6:12
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- BridgewayEncyclopedias:
- InternationalDevotionals:
- EveryParallel Translations
那 时 你 要 谨 慎 , 免 得 你 忘 记 将 你 从 埃 及 地 、 为 奴 之 家 领 出 来 的 耶 和 华 。
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
bondage: Heb. bondmen, or servants, Deuteronomy 6:12
Reciprocal: Exodus 13:3 - out of the Deuteronomy 4:23 - lest ye forget Deuteronomy 8:10 - thou hast Deuteronomy 32:18 - forgotten 2 Kings 17:38 - ye shall not forget Job 8:13 - that forget God Psalms 44:17 - yet Isaiah 17:10 - thou hast Jeremiah 34:13 - out of Ezekiel 28:5 - and thine Hosea 2:13 - forgat Joel 2:26 - ye shall Luke 6:25 - full Luke 12:19 - Soul Colossians 2:8 - Beware
Cross-References
The number of people on earth began to grow, and daughters were born to them.
When the sons of God saw that these girls were beautiful, they married any of them they chose.
The Lord said, "My Spirit will not remain in human beings forever, because they are flesh. They will live only 120 years."
The Nephilim were on the earth in those days and also later. That was when the sons of God had sexual relations with the daughters of human beings. These women gave birth to children, who became famous and were the mighty warriors of long ago.
The Lord saw that the human beings on the earth were very wicked and that everything they thought about was evil.
But Noah pleased the Lord .
he said to Noah, "Because people have made the earth full of violence, I will destroy all of them from the earth.
Build a boat of cypress wood for yourself. Make rooms in it and cover it inside and outside with tar.
This is how big I want you to build the boat: four hundred fifty feet long, seventy-five feet wide, and forty-five feet high.
Make an opening around the top of the boat that is eighteen inches high from the edge of the roof down. Put a door in the side of the boat. Make an upper, middle, and lower deck in it.
Gill's Notes on the Bible
Then beware lest thou forget the Lord,.... To love, fear, and worship him, and keep his commands; creature enjoyments being apt to get possession of the heart, and the affections of it; Proverbs 30:9
which brought thee forth out of the land of Egypt, out of the house of bondage; into a land abounding with all the above good things, and therefore under the highest obligations to remember the Lord and his kindnesses, and to serve and glorify him: Exodus 20:2.
Barnes' Notes on the Bible
The Israelites were at the point of quitting a normal, life for a fixed and settled abode in the midst of other nations; they were exchanging a condition of comparative poverty for great and goodly cities, houses and vineyards. There was therefore before them a double danger;
(1) a God-forgetting worldliness, and
(2) a false tolerance of the idolatries practiced by those about to become their neighbors.
The former error Moses strives to guard against in the verses before us; the latter in Deuteronomy 7:1-11.
Deuteronomy 6:13
The command âto swear by His Nameâ is not inconsistent with the Lordâs injunction Matthew 5:34, âSwear not at all.â Moses refers to legal swearing, our Lord to swearing in common conversation. It is not the purpose of Moses to encourage the practice of taking oaths, but to forbid that, when taken, they should be taken in any other name than that of Israelâs God. The oath involves an invocation of Deity, and so a solemn recognition of Him whose Name is made use of in it. Hence, it comes especially within the scope of the commandment Moses is enforcing.
Deuteronomy 6:25
It shall be our righteousness - i. e., God will esteem us as righteous and deal with us accordingly. From the very beginning made Moses the whole righteousness of the Law to depend entirely on a right state of the heart, in one word, upon faith.
Clarke's Notes on the Bible
Verse Deuteronomy 6:12. Beware lest thou forget the Lord — In earthly prosperity men are apt to forget heavenly things. While the animal senses have every thing they can wish, it is difficult for the soul to urge its way to heaven; the animal man is happy, and the desires of the soul are absorbed in those of the flesh. God knows this well; and therefore, in his love to man, makes comparative poverty and frequent affliction his general lot. Should not every soul therefore magnify God for this lot in life? "Before I was afflicted," says David, "I went astray;" and had it not been for poverty and affliction, as instruments in the hands of God's grace, multitudes of souls now happy in heaven would have been wretched in hell. It is not too much to speak thus far; because we ever see that the rich and the affluent are generally negligent of God and the interests of their souls. It must however be granted that extreme poverty is as injurious to religion as excessive affluence. Hence the wisdom as well as piety of Agur's prayer, Proverbs 30:7-9: "Give me neither poverty nor riches, lest I be full and deny thee, or lest I be poor and steal," &c.