the Week of Proper 12 / Ordinary 17
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Chinese NCV (Simplified)
传道书 2:22
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- BridgewayEncyclopedias:
- InternationalDevotionals:
- DailyParallel Translations
人 在 日 光 之 下 劳 碌 累 心 , 在 他 一 切 的 劳 碌 上 得 着 甚 麽 呢 ?
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
hath man: Ecclesiastes 1:3, Ecclesiastes 3:9, Ecclesiastes 5:10, Ecclesiastes 5:11, Ecclesiastes 5:17, Ecclesiastes 6:7, Ecclesiastes 6:8, Ecclesiastes 8:15, Proverbs 16:26, 1 Timothy 6:8
and of the: Ecclesiastes 4:6, Ecclesiastes 4:8, Psalms 127:2, Matthew 6:11, Matthew 6:25, Matthew 6:34, Matthew 16:26, Luke 12:22, Luke 12:29, Philippians 4:6, 1 Peter 5:7
Reciprocal: Genesis 3:17 - in sorrow Job 5:7 - trouble Ecclesiastes 2:10 - my heart rejoiced Ecclesiastes 2:17 - for Ecclesiastes 5:16 - a sore Ecclesiastes 6:9 - this Matthew 11:28 - all
Cross-References
Then the Lord God planted a garden in the east, in a place called Eden, and put the man he had formed into it.
The Lord God caused every beautiful tree and every tree that was good for food to grow out of the ground. In the middle of the garden, God put the tree that gives life and also the tree that gives the knowledge of good and evil.
From the ground God formed every wild animal and every bird in the sky, and he brought them to the man so the man could name them. Whatever the man called each living thing, that became its name.
A song for going up to worship. Of Solomon.
If the Lord doesn't build the house, the builders are working for nothing. If the Lord doesn't guard the city, the guards are watching for nothing.When a man finds a wife, he finds something good. It shows that the Lord is pleased with him.
Houses and wealth are inherited from parents, but a wise wife is a gift from the Lord .
because Adam was formed first and then Eve.
Marriage should be honored by everyone, and husband and wife should keep their marriage pure. God will judge as guilty those who take part in sexual sins.
Gill's Notes on the Bible
For what hath man of all his labour, and of the vexation of his heart?.... What profit has he by it, when there is so much vexation in it, both in getting it, and in the thought of leaving it to others? What advantage is it to him, when it is all acquired for and possessed by another; and especially of what use is it to him after his death? Even of all
wherein he hath laboured under the sun? the Targum adds, "in this world"; though he has been labouring all his days, yet there is not one thing he has got by his labour that is of any real advantage to him, or can yield him any solid comfort and satisfaction, or bring him true happiness, or lead him to it.
Barnes' Notes on the Bible
Solomon having found that wisdom and folly agree in being subject to vanity, now contrasts one with the other Ecclesiastes 2:13. Both are brought under vanity by events Ecclesiastes 2:14 which come on the wise man and the feel alike from without - death and oblivion Ecclesiastes 2:16, uncertainty Ecclesiastes 2:19, disappointment Ecclesiastes 2:21 - all happening by an external law beyond human control. Amidst this vanity, the good (see Ecclesiastes 2:10 note) that accrues to man, is the pleasure felt Ecclesiastes 2:24-26 in receiving Godâs gifts, and in working with and for them.
Ecclesiastes 2:12
What can the man do ... - i. e., âWhat is any man - in this study of wisdom and folly - after one like me, who, from my position, have had such special advantages (see Ecclesiastes 1:16, and compare Ecclesiastes 2:25) for carrying it on? That which man did of old he can but do again: he is not likely to add to the result of my researches, nor even to equal them.â Some hold that the âmanâ is a reference to Solomonâs successor - not in his inquiries, but in his kingdom, i. e., Jeroboam.
Ecclesiastes 2:14
Event - Or, âhapâ Ruth 2:3. The verb from which it is derived seems in this book to refer especially to death. The word does not mean chance (compare Ecclesiastes 9:1-2), independent of the ordering of Divine Providence: the Gentile notion of âmere chance,â or âblind fate,â is never once contemplated by the writer of this book, and it would be inconsistent with his tenets of the unlimited power and activity of God.
Ecclesiastes 2:16
Seeing that ... - Compare Ecclesiastes 1:11. Some render, âas in time past, so in days to come, all will be forgotten;â others, âbecause in the days to come all will have been long before forgotten.â
Ecclesiastes 2:17
I hated life - Compare this expression, extorted from Solomon by the perception of the vanity of his wisdom and greatness, with Romans 8:22-23. The words of Moses Numbers 11:15, and of Job Job 3:21; Job 6:9, are scarcely less forcible. With some people, this feeling is a powerful motive to conversion Luke 14:26.
Ecclesiastes 2:19
Labour - Compare Ecclesiastes 2:4-8.
Ecclesiastes 2:20
I went about - i. e., I turned from one course of action to another.
Ecclesiastes 2:23
Are sorrows ... grief - Rather, sorrows and grief are his toil. See Ecclesiastes 1:13.
Ecclesiastes 2:24
Nothing better for a man, than that ... - literally, no good in man that etc. The one joy of working or receiving, which, though it be transitory, a man recognizes as a real good, even that is not in the power of man to secure for himself: that good is the gift of God.
Ecclesiastes 2:26
The doctrine of retribution, or, the revealed fact that God is the moral Governor of the world, is here stated for the first time (compare Ecclesiastes 3:15, Ecclesiastes 3:17 ff) in this book.
This also is vanity - Not only the travail of the sinner. Even the best gifts of God, wisdom, knowledge, and joy, so far as they are given in this life, are not permanent, and are not always (see Ecclesiastes 9:11) efficacious for the purpose for which they appear to be given.
Clarke's Notes on the Bible
Verse 22. For what hath man of all his laborer — Labour of body, disappointment of hope, and vexation of heart, have been all my portion.