ä¼ é“ä¹¦ 2:3

Chinese NCV (Simplified)

我心裡籌思，怎樣用酒使我的身體暢快，又保持愚昧，但我的內心仍由智慧引導；直到我看明世人，在諸天之下一生有限的年日中所行的，對他們有益的是甚麼。

Parallel Translations

Chinese Union (Simplified)
我 心 里 察 究 ， 如 何 用 酒 使 我 肉 体 舒 畅 ， 我 心 却 仍 以 智 慧 引 导 我 ； 又 如 何 持 住 愚 昧 ， 等 我 看 明 世 人 ， 在 天 下 一 生 当 行 何 事 为 美 。

Contextual Overview

¹ I said to myself, "I will try having fun. I will enjoy myself." But I found that this is also useless. ² It is foolish to laugh all the time, and having fun doesn't accomplish anything. ³ I decided to cheer myself up with wine while my mind was still thinking wisely. I wanted to find a way to enjoy myself and see what was good for people to do during their few days of life. ⁴ Then I did great things: I built houses and planted vineyards for myself. ⁵ I made gardens and parks, and I planted all kinds of fruit trees in them. ⁶ I made pools of water for myself and used them to water my growing trees. ⁷ I bought male and female slaves, and slaves were also born in my house. I had large herds and flocks, more than anyone in Jerusalem had ever had before. ⁸ I also gathered silver and gold for myself, treasures from kings and other areas. I had male and female singers and all the women a man could ever want. ⁹ I became very famous, even greater than anyone who had lived in Jerusalem before me. My wisdom helped me in all this. ¹⁰ Anything I saw and wanted, I got for myself; I did not miss any pleasure I desired. I was pleased with everything I did, and this pleasure was the reward for all my hard work.

Bible Verse Review
  from Treasury of Scripure Knowledge

sought: Ecclesiastes 1:17, 1 Samuel 25:36

give myself unto wine: Heb. draw my flesh with wine

yet: Proverbs 20:1, Proverbs 31:4, Proverbs 31:5, Ephesians 5:18

and to lay: Ecclesiastes 7:18, Proverbs 20:1, Proverbs 23:29-35, Matthew 6:24, 2 Corinthians 6:15-17

till: Ecclesiastes 6:12, Ecclesiastes 12:13

all: Heb. the number of, Genesis 47:9, Job 14:14, Psalms 90:9-12

Reciprocal: Psalms 4:6 - many Psalms 34:12 - that he Ecclesiastes 3:1 - under Ecclesiastes 6:11 - General 1 Peter 3:10 - see

Cross-References

Genesis 2:2
By the seventh day God finished the work he had been doing, so he rested from all his work.

Genesis 2:3
God blessed the seventh day and made it a holy day, because on that day he rested from all the work he had done in creating the world.

Genesis 2:4
This is the story of the creation of the sky and the earth. When the Lord God first made the earth and the sky,

Genesis 2:7
Then the Lord God took dust from the ground and formed a man from it. He breathed the breath of life into the man's nose, and the man became a living person.

Genesis 2:8
Then the Lord God planted a garden in the east, in a place called Eden, and put the man he had formed into it.

Genesis 2:10
A river flowed through Eden and watered the garden. From there the river branched out to become four rivers.

Genesis 2:11
The first river, named Pishon, flows around the whole land of Havilah, where there is gold.

Genesis 2:12
The gold of that land is excellent. Bdellium and onyx are also found there.

Genesis 2:13
The second river, named Gihon, flows around the whole land of Cush.

Genesis 2:14
The third river, named Tigris, flows out of Assyria toward the east. The fourth river is the Euphrates.

Gill's Notes on the Bible

I sought in mine heart to give myself unto wine,.... Not in an immoderate way, so as to intoxicate himself with it, in which there can be no pleasure, nor any show of happiness; but in a moderate, yet liberal way, so as to be innocently cheerful and pleasant, and hereby try what good and happiness were to be possessed in this way. By "wine" is meant, not that only, but everything eatable and drinkable that is good; it signifies what is called good living, good eating and drinking: Solomon always lived well; was brought up as a prince, and, when he came to the throne, lived like a king; but being increased in riches, and willing to make trial of the good that was in all the creatures of God, to see if any happiness was in them; determines to keep a better table still, and resolved to have everything to eat or drink that could be had, cost what it will; of Solomon's daily provision for his household, see 1 Kings 4:22; the Midrash interprets it, of the wine of the law. It may be rendered, "I sought in mine heart to draw out my flesh with wine", or "my body" y; to extend it, and make it fat and plump; which might be reduced to skin and bones, to a mere skeleton, through severe studies after wisdom and knowledge. The Targum is,

"I sought in my heart to draw my flesh into the house of the feast of wine;''

as if there was a reluctance in him to such a conduct; and that he as it were put a force upon himself, in order to make the experiment;

(yet acquainting mine heart with wisdom); or, "yet my heart led [me] in wisdom" z: he was guided and governed by wisdom in this research of happiness; he was upon his guard, that he did not go into any sinful extravagancies, or criminal excesses in eating and drinking;

and to lay hold on folly; that he might better know what folly was, and what was the folly of the sons of men to place their happiness in such things; or rather, he studiously sought to lay hold on folly, to restrain it, and himself from it, that it might not have the ascendant over him; so that he would not be able to form a right judgment whether there is any real happiness in this sort of pleasure, or not, he is, speaking of; for the epicure, the voluptuous person, is no judge of it;

till I might see what [was] that good for the sons of men, which they should do under the heaven all the days of their life; where the "summum bonum", or chief happiness of man lies; and which he should endeavour to seek after and pursue, that he might enjoy it throughout the whole of his life, while in this world: and that he might still more fully know it, if possible, he did the following things.

y למשוך ביין את בשרי "ut diducerem vino carnem meam", Piscator; "ut protraherem, et inde distenderem carnem meam", Rambachius. z ולבי נהג בחכמה "et cor meam ducens in sapientia", Montanus; "interim cor meum ducens in sapientiam", Drusius.

Barnes' Notes on the Bible

I sought ... - Rather, I resolved (literally “I turned in my heart”) to draw my flesh with wine (see the margin), my heart guiding me with wisdom. In the course of his attempt to answer the question of Ecclesiastes 1:3, while his heart was directing him (as a charioteer directs his horses or a shepherd his sheep) with wisdom, and while he was following that guidance, he determined to draw with him his flesh by wine, thus making his flesh, which he speaks of as distinct from himself (compare Romans 7:25), a confederate and subsidiary in his attempt.

Clarke's Notes on the Bible

Verse Ecclesiastes 2:3. To give myself unto wine, (yet acquainting [נהג noheg, "guiding"] mine heart with wisdom,) — I did not run into extremes, as when I gave up myself to mirth and pleasure. There, I threw off all restraint; here, I took the middle course, to see whether a moderate enjoyment of the things of the world might not produce that happiness which I supposed man was created to enjoy here below.