ä¼ é“ä¹¦ 3:16

Chinese NCV (Simplified)

　神的審判都有定時我在日光之下又看見：審判的地方有奸惡，維護公義的地方也有奸惡。

Parallel Translations

Chinese Union (Simplified)
我 又 见 日 光 之 下 ， 在 审 判 之 处 有 奸 恶 ， 在 公 义 之 处 也 有 奸 恶 。

Contextual Overview

¹⁶ I also saw this here on earth: Where there should have been justice, there was evil; where there should have been right, there was wrong. ¹⁷ I said to myself, God has planned a time for every thing and every action, so he will judge both good people and bad. ¹⁸ I decided that God leaves it the way it is to test people and to show them they are just like animals. ¹⁹ The same thing happens to animals and to people; they both have the same breath, so they both die. People are no better off than the animals, because everything is useless. ²⁰ Both end up the same way; both came from dust and both will go back to dust. ²¹ Who can be sure that the human spirit goes up to God and that the spirit of an animal goes down into the ground? ²² So I saw that the best thing people can do is to enjoy their work, because that is all they have. No one can help another person see what will happen in the future.

Bible Verse Review
  from Treasury of Scripure Knowledge

Ecclesiastes 4:1, Ecclesiastes 5:8, 1 Kings 21:9-21, Psalms 58:1, Psalms 58:2, Psalms 82:2-5, Psalms 94:21, Psalms 94:22, Isaiah 59:14, Micah 2:2, Micah 7:3, Zephaniah 3:3, Matthew 26:59, Acts 23:3, James 2:6

Reciprocal: Psalms 82:5 - all the Psalms 94:20 - throne Ecclesiastes 2:17 - work Ecclesiastes 7:15 - there is a just Ecclesiastes 7:25 - the reason Ecclesiastes 10:5 - as an Isaiah 26:10 - favour Daniel 3:10 - hast made Zephaniah 3:5 - just Acts 24:25 - righteousness

Cross-References

Genesis 3:1
Now the snake was the most clever of all the wild animals the Lord God had made. One day the snake said to the woman, "Did God really say that you must not eat fruit from any tree in the garden?"

Genesis 3:6
The woman saw that the tree was beautiful, that its fruit was good to eat, and that it would make her wise. So she took some of its fruit and ate it. She also gave some of the fruit to her husband who was with her, and he ate it.

Genesis 3:7
Then, it was as if their eyes were opened. They realized they were naked, so they sewed fig leaves together and made something to cover themselves.

Genesis 3:8
Then they heard the Lord God walking in the garden during the cool part of the day, and the man and his wife hid from the Lord God among the trees in the garden.

Genesis 3:9
But the Lord God called to the man and said, "Where are you?"

Genesis 3:10
The man answered, "I heard you walking in the garden, and I was afraid because I was naked, so I hid."

Genesis 3:11
God asked, "Who told you that you were naked? Did you eat fruit from the tree from which I commanded you not to eat?"

Genesis 3:12
The man said, "You gave this woman to me and she gave me fruit from the tree, so I ate it."

Genesis 3:16
Then God said to the woman, "I will cause you to have much trouble when you are pregnant, and when you give birth to children, you will have great pain. You will greatly desire your husband, but he will rule over you."

Genesis 3:17
Then God said to the man, "You listened to what your wife said, and you ate fruit from the tree from which I commanded you not to eat. "So I will put a curse on the ground, and you will have to work very hard for your food. In pain you will eat its food all the days of your life.

Gill's Notes on the Bible

And moreover I saw under the sun the place of judgment,.... Courts of judicature, where judges sit, and, causes are brought before them, and are heard and tried; such as were the Jewish sanhedrim, of which the Midrash and Jarchi interpret it;

[that] wickedness [was] there, wicked judges sat there, and wickedness was committed by them; instead of doing justice they perverted it; condemned the righteous, and acquitted the wicked; and oppressed the widow, fatherless, and stranger, whose cause, being just, they should have defended. So the Targum,

"in which lying judges condemn the innocent.''

Well does the wise man say he saw this "under the sun", for there is nothing of this kind above it; nor approved of by him that is above it;

and the place of righteousness, [that] iniquity [was] there; this signifies the same as before, only it is expressed in different words. The Midrash and Jarchi interpret this of the middle gate in Jerusalem, where Nergal Sharezer, and other princes of the king of Babylon, sat, and which Solomon foresaw by a spirit of prophecy; but the better sense is, that Solomon had observed a great deal of this kind in reading the histories and annals of nations; knew that much of this sort was practised in other countries, and had seen a great deal of it in his own, done in inferior courts, and by subordinate officers; and though he was a wise and righteous prince, yet was not able to rectify all these abuses, for want of sufficient proof, which yet he lamented, and it gave him a concern; compare with this Isaiah 1:21.

Barnes' Notes on the Bible

That great anomaly in the moral government of this world, the seemingly unequal distribution of rewards and punishments, will be rectified by God, who has future times and events under His control Ecclesiastes 3:16-17. As for people, they are placed by God, who is their teacher, in a humble condition, even on a level with inferior animals, by death, that great instance of their subjection to vanity Ecclesiastes 3:18-19, which reduces to its original form all that was made of the dust of the ground Ecclesiastes 3:20. And though the destinies of man and beast are different, yet in our present lack of knowledge as to God’s future dealing with our spirits Ecclesiastes 3:21, man finds his portion (see the Ecclesiastes 2:10 note) in such labor and such joy as God assigns to him in his lifetime Ecclesiastes 3:22.

Ecclesiastes 3:16

I saw ... - Rather, I have seen (as in Ecclesiastes 3:10) under the sun the place etc. The place of judgment means the seat of the authorized judge. Compare “the place of the holy” Ecclesiastes 8:10.

Ecclesiastes 3:17

A time there - i. e., a time with God.

Ecclesiastes 3:18

literally, I said in my heart with regard to the sons of men, it is that God may prove them and show them that they are beasts, they themselves. “Showing” is the reading of the Septuagint and Syriac: the present Hebrew text reads “seeing.” The meaning is that the long delay of God’s judgment Ecclesiastes 3:16-17 is calculated to show people that the brevity of their life renders them incapable of following out and understanding His distributive justice.

Ecclesiastes 3:19

That which befalleth the sons of men - literally, the event (happenstance) of the sons of men, i. e., what comes upon them from outside, by virtue of the ordinance of God. See the Ecclesiastes 2:14 note. Death in particular Ecclesiastes 3:2, Ecclesiastes 3:11 is a part of the “work that God doeth.”

Ecclesiastes 3:21

The King James Version of this verse is the only rendering which the Hebrew text, as now pointed, allows. It is in accordance with the best Jewish and many modern interpreters. A slightly different pointing would be requisite to authorize the translation, “Who knows the spirit of the sons of man whether it goes above, and, the spirit of the beast whether it goes down below?” etc., which, though it seems neither necessary nor suitable, is sanctioned by the Septuagint and other versions and by some modern interpreters.

Who knoweth - This expression (used also in Ecclesiastes 2:19; Ecclesiastes 6:12) does not necessarily imply complete and absolute ignorance. In Psalms 90:11, it is applied to what is partially understood: compare similar forms of expression in Proverbs 31:10; Psalms 94:16; Isaiah 53:1. Moreover, it is evident from marginal references that Solomon did not doubt the future existence and destination of the soul. This verse can only be construed as a confession of much ignorance on the subject.

Ecclesiastes 3:22

What shall be after him - i. e., What shall become of the results of his work after he is dead. Compare Ecclesiastes 2:19; Ecclesiastes 6:12.

Clarke's Notes on the Bible

Verse 16. The place of judgment, that wickedness was there — The abuse of power, and the perversion of judgment, have been justly complained of in every age of the world. The following paraphrase is good: -

"But what enjoyment can our labours yield,

When e'en the remedy prescribed by heaven

To cure disorders proves our deadliest bane?

When God's vicegerents, destined to protect

The weak from insolence of power, to guard

Their lives and fortunes, impious robbers turn?

And, or by force or fraud, deprive of both?----

To what asylum shall the injured fly

From her tribunal, where perverted law

Acquits the guilty, the innocent condemns?"

C.