the Second Day after Christmas
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Chinese NCV (Simplified)
以弿书 6:2
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要 孝 敬 父 母 , 使 你 得 福 , 在 世 长 寿 。 这 是 第 一 条 带 应 许 的 诫 命 。
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Exodus 20:12, Deuteronomy 27:16, Proverbs 20:20, Jeremiah 35:18, Ezekiel 22:7, Malachi 1:6, Matthew 15:4-6, Mark 7:9-13, Romans 13:7
Reciprocal: Ruth 1:8 - the dead 1 Samuel 17:20 - left the sheep Proverbs 23:22 - Hearken Jeremiah 35:6 - Ye shall Matthew 19:19 - Honour Luke 2:51 - and was Luke 18:20 - Do not commit
Cross-References
The woman saw that the tree was beautiful, that its fruit was good to eat, and that it would make her wise. So she took some of its fruit and ate it. She also gave some of the fruit to her husband who was with her, and he ate it.
Seth also had a son, and they named him Enosh. At that time people began to pray to the Lord .
The number of people on earth began to grow, and daughters were born to them.
When the sons of God saw that these girls were beautiful, they married any of them they chose.
The Lord said, "My Spirit will not remain in human beings forever, because they are flesh. They will live only 120 years."
The Nephilim were on the earth in those days and also later. That was when the sons of God had sexual relations with the daughters of human beings. These women gave birth to children, who became famous and were the mighty warriors of long ago.
He was sorry he had made human beings on the earth, and his heart was filled with pain.
So the Lord said, "I will destroy all human beings that I made on the earth. And I will destroy every animal and everything that crawls on the earth and the birds of the air, because I am sorry I have made them."
But Noah pleased the Lord .
When God saw that everyone on the earth did only evil,
Gill's Notes on the Bible
Honour thy father and mother,.... This explains who parents are, and points at some branches of obedience due unto them; for they are not only to be loved, and to be feared, and reverenced, their corrections to be submitted to, offences against them to be acknowledged, their tempers to be bore with, and their infirmities covered; but they are to be honoured in thought, word, and gesture; they are to be highly thought of and esteemed; they are to be spoken to, and of, very honourably, and with great veneration and to be behaved to in a very respectful manner; and they are to be relieved, assisted, and maintained in comfortable way when aged, and in necessitous circumstances; and which may be chiefly designed. So the Jews explain כבוד, "the honour" due to parents, by, c. מאכיל, "giving them food, drink", and "clothing", unloosing their shoes, and leading them out and in x. Compare with this 1 Timothy 5:4
1 Timothy 5:4- :;
which is the first commandment with promise: it is the fifth commandment in the decalogue, but the first that has a promise annexed to it: it is reckoned by the Jews y the weightiest of the weightiest commands of the law; and the reward bestowed on it, is length of days, as follows.
x T. Hieros. Kiddushin, fol. 61. 2. T. Bab. Kiddushin, fol. 31. 1, 2. Maimon. & Bartenora in Misn. Kiddushin, c. 1. sect. 7. y Debarim Rabba, sect. 6. fol. 241. 3.
Barnes' Notes on the Bible
Honour thy father and mother - see Exodus 20:12; compare notes on Matthew 15:4.
Which is the first commandment with promise - With a promise annexed to it. The promise was, that their days should be long in the land which the Lord their God would give them. It is not to be supposed that the observance of the four first commandments would not be attended with a blessing, but no particular blessing is promised. It is true, indeed, that there is a “general declaration” annexed to the second commandment, that God would show mercy to thousands of generations of them that loved him and that kept his commandments. But that is rather a declaration in regard to all the commands of God than a promise annexed to that specific commandment. It is an assurance that obedience to the law of God would be followed with blessings to a thousand generations, and is given in view of the first and second commandments together, because they related particularly to the honor that was due to God. But the promise in the fifth commandment is a “special promise.” It does not relate to obedience to God in general, but it is a particular assurance that they who honor their parents shall have a particular blessing as the result of that obedience.
Clarke's Notes on the Bible
Verse Ephesians 6:2. Honour thy father — Exodus 20:12; Exodus 20:12, &c., where this subject, together with the promises and threatenings connected with it, is particularly considered, and the reasons of the duty laid down at large.