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Chinese NCV (Simplified)
以æ¯å¸è®° 3:15
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- BakerEncyclopedias:
- InternationalDevotionals:
- EveryParallel Translations
驿 卒 奉 王 命 急 忙 起 行 , 旨 意 也 传 遍 书 珊 城 。 王 同 哈 曼 坐 下 饮 酒 , 书 珊 城 的 民 却 都 慌 乱 。
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
hastened: Proverbs 1:16, Proverbs 4:16
sat down: Hosea 7:5, Amos 6:6, John 16:20, Revelation 11:10
the city: Esther 4:16, Esther 8:15, Proverbs 29:2
Reciprocal: Genesis 37:25 - they sat Exodus 1:1 - General Judges 16:25 - their hearts 2 Kings 9:34 - he did eat 2 Chronicles 30:10 - the posts Ezra 6:12 - I Darius Ezra 7:13 - I make Esther 1:2 - Shushan Esther 4:8 - the copy Esther 5:4 - the banquet Esther 5:14 - go thou in Esther 7:1 - banquet Esther 8:14 - Shushan Esther 9:6 - Shushan Esther 9:29 - the daughter of Abihail Proverbs 19:10 - Delight Proverbs 31:4 - General Isaiah 22:5 - perplexity Ezekiel 21:10 - should Daniel 8:2 - Shushan
Cross-References
Now the snake was the most clever of all the wild animals the Lord God had made. One day the snake said to the woman, "Did God really say that you must not eat fruit from any tree in the garden?"
But God told us, ‘You must not eat fruit from the tree that is in the middle of the garden. You must not even touch it, or you will die.'"
But the snake said to the woman, "You will not die.
The woman saw that the tree was beautiful, that its fruit was good to eat, and that it would make her wise. So she took some of its fruit and ate it. She also gave some of the fruit to her husband who was with her, and he ate it.
Then, it was as if their eyes were opened. They realized they were naked, so they sewed fig leaves together and made something to cover themselves.
Then they heard the Lord God walking in the garden during the cool part of the day, and the man and his wife hid from the Lord God among the trees in the garden.
The man answered, "I heard you walking in the garden, and I was afraid because I was naked, so I hid."
Then the Lord God said to the woman, "How could you have done such a thing?" She answered, "The snake tricked me, so I ate the fruit."
The Lord God said to the snake, "Because you did this, a curse will be put on you. You will be cursed as no other animal, tame or wild, will ever be. You will crawl on your stomach, and you will eat dust all the days of your life.
I will make you and the woman enemies to each other. Your descendants and her descendants will be enemies. One of her descendants will crush your head, and you will bite his heel."
Gill's Notes on the Bible
The post went out, being hastened by the king's command,.... Both to set out and make as much dispatch as possible:
and the decree was given in Shushan the palace; by the king, and with the advice of his courtiers:
and the king and Haman sat down to drink; at a banquet which perhaps Haman had prepared, in gratitude to the king for what he had granted him, both being highly delighted with what had been done:
but the city Shushan was perplexed; the court was agreed, but the city was divided, as the former Targum says, with the joy of strange nations, and the weeping of the people of Israel, there being many Jews in the city; with whom no doubt there were many in connection, through affinity or friendship, or commerce, that were concerned for them; or, however, were shocked at such a barbarous scheme; and which they knew not where it would end, and how far they themselves might be involved in it, when once a mob had such a power granted to them.
Barnes' Notes on the Bible
Shushan was perplexed - Susa was now the capital of Persia, and the main residence of the Persians of high rank. These, being attached to the religion of Zoroaster, would naturally sympathize with the Jews, and be disturbed at their threatened destruction. Even apart from this bond of union, the decree was sufficiently strange and ominous to “perplex” thoughtful citizens.
Clarke's Notes on the Bible
Verse Esther 3:15. The posts — Literally, the couriers, the hircarrahs, those who carried the public despatches; a species of public functionaries, who have been in use in all nations of the world from the remotest antiquity.
The decree was given at Shushan — It was dated from the royal Susa, where the king then was.
The city Shushan was perplexed. — They saw that in a short time, by this wicked measure the whole city would be thrown into confusion; for, although the Jews were the only objects of this decree, yet, as it armed the populace against them, even the Persians could not hope to escape without being spoiled, when a desperate mob had begun to taste of human blood, and enrich themselves with the property of the murdered. Besides, many Persian families had, no doubt, become united by intermarriages with Jewish families, and in such a massacre they would necessarily share the same fate with the Jews. A more impolitic, disgraceful, and cruel measure was never formed by any government; and one would suppose that the king who ordered it must have been an idiot, and the counsellors who advised it must have been madmen. But a despotic government is ever capable of extravagance and cruelty; for as it is the bane of popular freedom and happiness, so is it the disgrace of political wisdom and of all civil institutions. Despotism and tyranny in the state are the most direct curses which insulted justice can well inflict upon a sinful nation.