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Chinese NCV (Simplified)
以æ¯å¸è®° 3:4
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他 们 天 天 劝 他 , 他 还 是 不 听 , 他 们 就 告 诉 哈 曼 , 要 看 末 底 改 的 事 站 得 住 站 不 住 , 因 他 已 经 告 诉 他 们 自 己 是 犹 大 人 。
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
when they spake: Genesis 39:10
that they told: Daniel 3:8, Daniel 3:9, Daniel 6:13
he had told: Ezra 1:3, Daniel 3:12, Daniel 3:16-18, Daniel 3:23-30, Daniel 6:20-28, Jonah 1:9
Reciprocal: Exodus 3:6 - I am
Cross-References
Then the Lord God said to the woman, "How could you have done such a thing?" She answered, "The snake tricked me, so I ate the fruit."
These are the kind of people who hear these curses but bless themselves, thinking, "We will be safe even though we continue doing what we want to do." Those people may destroy all of your land, both wet and dry.
This is what the Lord says: ‘You will never get up from the bed you are lying on; you will die.'" Then Elijah left.
They said, "A man came to meet us. He said, ‘Go back to the king who sent you and tell him what the Lord says: "Why do you send messengers to ask questions of Baal-Zebub, god of Ekron? Is it because you think there is no God in Israel? You will never get up from the bed you are lying on; you will die."'"
Elijah told Ahaziah, "This is what the Lord says: ‘You have sent messengers to ask questions of Baal-Zebub, god of Ekron. Is it because you think there is no God in Israel to ask? Because of this, you will never get up from your bed; you will die.'"
Elisha said to Hazael, "Go and tell Ben-Hadad, ‘You will surely recover,' but the Lord has told me he will really die."
The wicked think, "God has forgotten us. He doesn't see what is happening."
I did this so that Satan would not win anything from us, because we know very well what Satan's plans are.
But I am afraid that your minds will be led away from your true and pure following of Christ just as Eve was tricked by the snake with his evil ways.
And Adam was not tricked, but the woman was tricked and became a sinner.
Gill's Notes on the Bible
Now it came to pass, when they spake daily unto him,.... Putting him in mind of his duty to obey the king's command, suggesting to him the danger he exposed himself to, pressing him to give the reasons of his conduct:
and he hearkened not unto them; regarded not what they said, and continued disobedient to the king's order, and disrespectful to Haman
that they told Haman, to see whether Mordecai's matters would stand; they informed Haman that Mordecai refused to give him reverence as the king had ordered; this they did to try whether such a conduct would be suffered and bore with, and whether Mordecai would persevere in it when taken notice of:
for he had told them that he was a Jew; which was all the reason he gave why he would not reverence Haman; and a reason sufficient, because, by a fundamental law of his religion, he was not to worship mere man, but God only: and this confirms what has been before observed; for this would have been no reason for refusing civil respect and honour, but was a strong one for denying religious worship and reverence; and no wonder that the Jews should refuse it, when even the Grecians, though Heathens, refused to give the Persian kings the divine honours they required m; yea, the Athenians put Timagoras to death for prostrating himself in such a manner to Darius n; for the Persian kings were, as Aristotle says o, called Lord and God, and said to hear and see all things.
m Herodot. Polymnia, sive, l. 7. c. 136. Justin e Trogo. l. 6. c. 2. Aelian. Var. Hist. l. 1. 21. n Plutarch. in Artaxerxe, Valer. Maxim. l. 6. c. 3. o De Mundo, c. 6.
Barnes' Notes on the Bible
Whether Mordecai’s matters would stand - Rather, “whether Mordecai’s words would hold good” - whether, that is, his excuse, that he was a Jew, would be allowed as a valid reason for his refusal.