以斯帖记 3:8

Chinese NCV (Simplified)

哈曼對亞哈隨魯王說：“有一個種族，散居在王國各省各民族之中；他們的法例與各族的法例不同，他們也不遵守王的法規；所以留下他們，對王實在無益。

Parallel Translations

Chinese Union (Simplified)
哈 曼 对 亚 哈 随 鲁 王 说 ： 有 一 种 民 散 居 在 王 国 各 省 的 民 中 ； 他 们 的 律 例 与 万 民 的 律 例 不 同 ， 也 不 守 王 的 律 例 ， 所 以 容 留 他 们 与 王 无 益 。

Contextual Overview

⁷ It was in the first month of the twelfth year of King Xerxes' rule—the month of Nisan. Pur (that is, the lot) was thrown before Haman to choose a day and a month. So the twelfth month, the month of Adar, was chosen. ⁸ Then Haman said to King Xerxes, "There is a certain group of people scattered among the other people in all the states of your kingdom. Their customs are different from those of all the other people, and they do not obey the king's laws. It is not right for you to allow them to continue living in your kingdom. ⁹ If it pleases the king, let an order be given to destroy those people. Then I will pay seven hundred fifty thousand pounds of silver to those who do the king's business, and they will put it into the royal treasury." ¹⁰ So the king took his signet ring off and gave it to Haman son of Hammedatha, the Agagite, the enemy of the Jewish people. ¹¹ Then the king said to Haman, "The money and the people are yours. Do with them as you please." ¹² On the thirteenth day of the first month, the royal secretaries were called, and they wrote out all of Haman's orders. They wrote to the king's governors and to the captains of the soldiers in each state and to the important men of each group of people. The orders were written in the writing of each state and in the language of each people. They were written in the name of King Xerxes and sealed with his signet ring. ¹³ Letters were sent by messengers to all the king's empire ordering them to destroy, kill, and completely wipe out all the Jewish people. That meant young and old, women and little children, too. It was to happen on a single day—the thirteenth day of the twelfth month, which was Adar. And they could take everything the Jewish people owned. ¹⁴ A copy of the order was given out as a law in every state so all the people would be ready for that day. ¹⁵ The messengers set out, hurried by the king's command, as soon as the order was given in the palace at Susa. The king and Haman sat down to drink, but the city of Susa was in confusion.

Bible Verse Review
  from Treasury of Scripure Knowledge

scattered abroad: Leviticus 26:33, Deuteronomy 4:27, Deuteronomy 30:3, Deuteronomy 32:26, Nehemiah 1:8, Jeremiah 50:17, Ezekiel 6:8, Ezekiel 11:16, Zechariah 7:14, John 7:35, James 1:1, 1 Peter 1:1

their laws: Ezra 4:12-15, Acts 16:20, Acts 16:21, Acts 17:6, Acts 17:7, Acts 24:5, Acts 28:22

for the king's profit to: Heb. meet, or equal for the king to, etc

Reciprocal: Numbers 23:9 - dwell alone Ezra 4:22 - why should Esther 2:10 - had not showed Esther 4:1 - all that Esther 5:14 - speak thou Esther 6:4 - to speak Esther 8:3 - mischief Job 24:22 - draweth Psalms 74:8 - said Proverbs 11:11 - it Jeremiah 48:2 - come Jeremiah 48:42 - from Daniel 3:8 - and accused Daniel 3:12 - certain Daniel 6:5 - General Daniel 6:13 - regardeth Micah 2:1 - to Acts 9:2 - desired Acts 25:7 - and laid Ephesians 2:14 - the middle 1 Thessalonians 2:15 - contrary

Cross-References

Genesis 3:1
Now the snake was the most clever of all the wild animals the Lord God had made. One day the snake said to the woman, "Did God really say that you must not eat fruit from any tree in the garden?"

Genesis 3:2
The woman answered the snake, "We may eat fruit from the trees in the garden.

Genesis 3:3
But God told us, ‘You must not eat fruit from the tree that is in the middle of the garden. You must not even touch it, or you will die.'"

Genesis 3:9
But the Lord God called to the man and said, "Where are you?"

Genesis 3:10
The man answered, "I heard you walking in the garden, and I was afraid because I was naked, so I hid."

Genesis 3:12
The man said, "You gave this woman to me and she gave me fruit from the tree, so I ate it."

Genesis 3:21
The Lord God made clothes from animal skins for the man and his wife and dressed them.

Genesis 3:22
Then the Lord God said, "Humans have become like one of us; they know good and evil. We must keep them from eating some of the fruit from the tree of life, or they will live forever."

Deuteronomy 4:33
No other people have ever heard God speak from a fire and have still lived. But you have.

Deuteronomy 5:25
But now, we will die! This great fire will burn us up, and we will die if we hear the Lord our God speak anymore.

Gill's Notes on the Bible

And Haman said unto King Ahasuerus, Or "had said" r, as some choose to render it; nor indeed is it likely that Haman should cast lots to know when would be a proper time to destroy the Jews, until he had got leave of the king to do it:

there is a certain people scattered abroad, and dispersed among the people in all the provinces of thy kingdom; for, though many of the Jews returned to their own land, on the proclamation of Cyrus, yet others remained, being well settled as to worldly things, and not having that zeal for God and his worship as became them, and not caring to be at the trouble and expense of such a journey, and especially those of the ten tribes; now Haman, through contempt of them, mentions them not by name, only describes them as a scattered insignificant people:

and their laws are different from all people; concerning their diet and observation of days, and other things; so Empedocles, an Heathen, observes s of the Jews, that they were a separate people from all others in those things; for he says,

"they separated not only from the Romans, but even from all men; for, having found out an unmixed way of living, they have nothing common with men, neither table nor libations, nor prayers, nor sacrifices, but are more separate from us than the Susians or Bactrians, or the more remote Indians:''

neither keep they the king's laws; and, no doubt, he had a special respect to the non-observance of the king's command to give him reverence; and in like manner the Jews are represented by Heathen writers, as by Tacitus t, Juvenal u, and others:

therefore it is not for the king's profit to suffer them; that is, to dwell in his dominions; he got nothing by them, and they might be prejudicial to his subjects, and poison them with their notions; and since they were not obedient to the laws of the kingdom, it was not fit and equitable that they should be continued in it.

r ויאמר "dixerat enim", Junius & Tremellius, Piscator, Drusius, so Patrick. s Apud Philostrat. Vit. Apollon. l. 5. c. 11. t Hist. l. 5. c. 4. u "Romanas antem soliti", &c. Satyr. 14. ver. 99.

Clarke's Notes on the Bible

Verse Esther 3:8. Their laws are diverse from all people — Such they certainly were; for they worshipped the true God according to his own laws; and this was not done by any other people then on the face of the earth.