出埃及记 12:5

Chinese NCV (Simplified)

你們的羊羔要毫無殘疾，一歲以內的公羊；你們可以從綿羊或山羊裡取。

Parallel Translations

Chinese Union (Simplified)
要 无 残 疾 、 一 岁 的 公 羊 羔 ， 你 们 或 从 绵 羊 里 取 ， 或 从 山 羊 里 取 ， 都 可 以 。

Contextual Overview

¹ The Lord spoke to Moses and Aaron in the land of Egypt: ² "This month will be the beginning of months, the first month of the year for you. ³ Tell the whole community of Israel that on the tenth day of this month each man must get one lamb for the people in his house. ⁴ If there are not enough people in his house to eat a whole lamb, he must share it with his closest neighbor, considering the number of people. There must be enough lamb for everyone to eat. ⁵ The lamb must be a one-year-old male that has nothing wrong with it. This animal can be either a young sheep or a young goat. ⁶ Take care of the animals until the fourteenth day of the month. On that day all the people of the community of Israel will kill them in the evening before dark. ⁷ The people must take some of the blood and put it on the sides and tops of the doorframes of the houses where they eat the lambs. ⁸ On this night they must roast the lamb over a fire. They must eat it with bitter herbs and bread made without yeast. ⁹ Do not eat the lamb raw or boiled in water. Roast the whole lamb over a fire—with its head, legs, and inner organs. ¹⁰ You must not leave any of it until morning, but if any of it is left over until morning, you must burn it with fire.

Bible Verse Review
  from Treasury of Scripure Knowledge

be without: Leviticus 1:3, Leviticus 1:10, Leviticus 22:19-24, Deuteronomy 17:1, Malachi 1:7, Malachi 1:8, Malachi 1:14, Hebrews 7:26, Hebrews 9:13, Hebrews 9:14, 1 Peter 1:18, 1 Peter 1:19

a male of the first year: Heb. son of a year, Leviticus 23:12, 1 Samuel 13:1, *marg.

Reciprocal: Exodus 12:3 - lamb Exodus 29:1 - without Leviticus 4:32 - a lamb Leviticus 9:3 - both Numbers 7:39 - General Numbers 19:2 - no blemish Deuteronomy 16:2 - sacrifice Ezekiel 46:13 - of the first year Micah 6:6 - of a year old 1 Corinthians 5:7 - Christ

Cross-References

Genesis 10:19
Their land reached from Sidon to Gerar as far as Gaza, and then to Sodom, Gomorrah, Admah, and Zeboiim, as far as Lasha.

Genesis 11:31
Terah took his son Abram, his grandson Lot (Haran's son), and his daughter-in-law Sarai (Abram's wife) and moved out of Ur of Babylonia. They had planned to go to the land of Canaan, but when they reached the city of Haran, they settled there.

Genesis 12:5
He took his wife Sarai, his nephew Lot, and everything they owned, as well as all the servants they had gotten in Haran. They set out from Haran, planning to go to the land of Canaan, and in time they arrived there.

Genesis 12:8
Then he traveled from Shechem to the mountain east of Bethel and set up his tent there. Bethel was to the west, and Ai was to the east. There Abram built another altar to the Lord and worshiped him.

Genesis 12:9
After this, he traveled on toward southern Canaan.

Genesis 14:14
When Abram learned that Lot had been captured, he called out his 318 trained men who had been born in his camp. He led the men and chased the enemy all the way to the town of Dan.

Genesis 14:21
The king of Sodom said to Abram, "You may keep all these things for yourself. Just give me my people who were captured."

Acts 7:4
So Abraham left the country of Chaldea and went to live in Haran. After Abraham's father died, God sent him to this place where you now live.

Gill's Notes on the Bible

Your lamb shall be without blemish,.... Without any spot or defect in it. Maimonides h reckons no less than fifty blemishes in a creature, anyone of which makes it unfit for sacrifice, see

Leviticus 21:21. This lamb was a type of Christ, who is therefore said to be our passover sacrificed for us, 1 Corinthians 5:7 comparable to a lamb for his innocence and harmlessness, for his meekness, humility, and patience, for usefulness both for food and raiment, as well as for being fit for sacrifice; and who is a lamb without spot and blemish, either of original sin, or actual transgression, holy in his nature, harmless in his life:

a male of the first year; anyone within that time, but not beyond it; denoting the strength and vigour of Christ, in the flower of his age, his short continuance among men, and his being tender and savoury food for the faith of his people:

ye shall take it out from the sheep, or from the goats; it might be either a lamb, or a kid of the goats; for the most part, or generally, it was a lamb that was taken; so the Jewish canon runs i,

"he that says to his servant, go and slay for me the passover, if he slays a kid he may eat it; if he slays a lamb he may eat of it; if he slays a kid and a lamb, he may eat of the first.''

The goat being of an ill smell may denote Christ being made sin, and a sin offering for his people; and the taking of a lamb from these may signify the choice of Christ from among the people in the council and covenant of God; the preordination of him to be the lamb slain from the foundation of the world; the preservation of him from the infection of sin in his incarnation, and the separation of him from sinners in his conversation.

h Hilchot Biath Hamikdash, c. 7. sect. 1. i Misn. Pesach. c. 8. sect. 2.

Barnes' Notes on the Bible

Without blemish - This is in accordance with the general rule (margin reference): although in this case there is a special reason, since the lamb was in place of the firstborn male in each household. The restriction to the first year is unique, and refers apparently to the condition of perfect innocence in the antitype, the Lamb of God.

Clarke's Notes on the Bible

Verse Exodus 12:5. Without blemish — Having no natural imperfection, no disease, no deficiency or redundancy of parts. On this point the rabbins have trifled most egregiously, reckoning fifty blemishes that render a lamb or kid, or any animal, improper to be sacrificed: five in the ear, three in the eyelid, eight in the eye, three in the nose, six in the mouth, c., &c.

A male of the first year — That is, any age in the first year between eight days and twelve months.

From the sheep, or from the goats — The שה seh means either and either was equally proper if without blemish. The Hebrews however in general preferred the lamb to the kid.