出埃及记 12:7

Chinese NCV (Simplified)

他們要取點血，塗在吃羊羔的房屋兩邊的門柱和門楣上。

Parallel Translations

Chinese Union (Simplified)
各 家 要 取 点 血 ， 涂 在 吃 羊 羔 的 房 屋 左 右 的 门 框 上 和 门 楣 上 。

Contextual Overview

¹ The Lord spoke to Moses and Aaron in the land of Egypt: ² "This month will be the beginning of months, the first month of the year for you. ³ Tell the whole community of Israel that on the tenth day of this month each man must get one lamb for the people in his house. ⁴ If there are not enough people in his house to eat a whole lamb, he must share it with his closest neighbor, considering the number of people. There must be enough lamb for everyone to eat. ⁵ The lamb must be a one-year-old male that has nothing wrong with it. This animal can be either a young sheep or a young goat. ⁶ Take care of the animals until the fourteenth day of the month. On that day all the people of the community of Israel will kill them in the evening before dark. ⁷ The people must take some of the blood and put it on the sides and tops of the doorframes of the houses where they eat the lambs. ⁸ On this night they must roast the lamb over a fire. They must eat it with bitter herbs and bread made without yeast. ⁹ Do not eat the lamb raw or boiled in water. Roast the whole lamb over a fire—with its head, legs, and inner organs. ¹⁰ You must not leave any of it until morning, but if any of it is left over until morning, you must burn it with fire.

Bible Verse Review
  from Treasury of Scripure Knowledge

Exodus 12:22, Exodus 12:23, Ephesians 1:7, Hebrews 9:13, Hebrews 9:14, Hebrews 9:22, Hebrews 10:14, Hebrews 10:29, Hebrews 11:28, 1 Peter 1:2

Reciprocal: Genesis 35:18 - her soul Exodus 24:6 - the blood he Numbers 9:3 - General Deuteronomy 6:9 - General Ezekiel 9:4 - set a mark

Cross-References

Genesis 8:20
Then Noah built an altar to the Lord . He took some of all the clean birds and animals, and he burned them on the altar as offerings to God.

Genesis 12:8
Then he traveled from Shechem to the mountain east of Bethel and set up his tent there. Bethel was to the west, and Ai was to the east. There Abram built another altar to the Lord and worshiped him.

Genesis 12:9
After this, he traveled on toward southern Canaan.

Genesis 12:12
When the Egyptians see you, they will say, ‘This woman is his wife.' Then they will kill me but let you live.

Genesis 13:4
and where he had built an altar. So he worshiped the Lord there.

Genesis 13:15
All this land that you see I will give to you and your descendants forever.

Genesis 13:18
So Abram moved his tents and went to live near the great trees of Mamre at the city of Hebron. There he built an altar to the Lord .

Genesis 15:18
So on that day the Lord made an agreement with Abram and said, "I will give to your descendants the land between the river of Egypt and the great river Euphrates.

Genesis 17:1
When Abram was ninety-nine years old, the Lord appeared to him and said, "I am God Almighty. Obey me and do what is right.

Genesis 17:3
Then Abram bowed facedown on the ground. God said to him,

Gill's Notes on the Bible

And they shall take of the blood,.... Of the lamb, being received into a basin, Exodus 12:22:

and strike it on the two side posts; with a bunch of hyssop dipped into it:

and on the upper doorpost of the houses, wherein they shall eat it; but not on the posts of those houses, the inhabitants of which joined with their neighbours in eating it; though Levi Ben Gersom thinks they were sprinkled as the rest; but to what purpose, when there were no Israelites, and no firstborn in them? the two side posts were the posts of a folding door, on which the two folds were hung, and the upper doorpost is what is afterwards called the lintel, Exodus 12:23 and has its name in Hebrew from looking out; for, as Aben Ezra says, there was a window over the door, as is the custom throughout the whole country of the Ishmaelites or Arabians; and so Schindler says o, which perhaps he took from him, that the word signifies either a lintel, or a little window over the door, through which it might be seen who called or knocked at the door; and adds, in Egypt, as now in Arabia, there were windows over the doors of houses. The sprinkling the blood of the paschal lamb was typical of the sprinkling of the blood of Christ upon the hearts and consciences of his people, and of their peace, safety, and security by it from the wrath of God, and the vengeance of divine justice; of the further use of this rite, see

Exodus 12:22, Aben Ezra mentions it as the opinion of some, that the sprinkling of the blood on those places was to show that they slew the abomination of the Egyptians openly; but he himself gives a much better reason for this rite, namely, that it was to be a propitiation for everyone that ate in the house, and was a sign to the destroyer, that he might look upon it in like manner, as it is said Ezekiel 9:4, "set a mark, &c." this seems to be peculiar to the passover in Egypt, and was not used in later times.

o Lex. Pentaglott. col. 1938.

Barnes' Notes on the Bible

The upper door post - Or lintel, Exodus 12:23. This direction was understood by the Hebrews to apply only to the first Passover: it was certainly not adopted in Palestine. The meaning of the sprinkling of blood is hardly open to question. It was a representation of the offering of the life, substituted for that of the firstborn in each house, as an expiatory and vicarious sacrifice.

Clarke's Notes on the Bible

Verse Exodus 12:7. Take of the blood, and strike it on the two side posts — This was to be done by dipping a bunch of hyssop into the blood, and thus sprinkling it upon the posts, c. see Exodus 12:22. That this sprinkling of the blood of the paschal lamb was an emblem of the sacrifice and atonement made by the death of Jesus Christ, is most clearly intimated in the sacred writings, 1 Peter 1:2; Hebrews 9:13; Hebrews 9:14; Hebrews 8:10. It is remarkable that no blood was to be sprinkled on the threshold, to teach, as Mr. Ainsworth properly observes, a reverent regard for the blood of Christ, that men should not tread under foot the Son of GOD, nor count the blood of the covenant wherewith they were sanctified an unholy thing; Hebrews 10:29.