出埃及记 16:2

Chinese NCV (Simplified)

以色列全體會眾在曠野都向摩西和亞倫發怨言；

Parallel Translations

Chinese Union (Simplified)
以 色 列 全 会 众 在 旷 野 向 摩 西 、 亚 伦 发 怨 言 ，

Contextual Overview

¹ The whole Israelite community left Elim and came to the Desert of Sin, which was between Elim and Sinai; they arrived there on the fifteenth day of the second month after they had left Egypt. ² Then the whole Israelite community grumbled to Moses and Aaron in the desert. ³ They said to them, "It would have been better if the Lord had killed us in the land of Egypt. There we had meat to eat and all the food we wanted. But you have brought us into this desert to starve us to death." ⁴ Then the Lord said to Moses, "I will cause food to fall like rain from the sky for all of you. Every day the people must go out and gather what they need for that day. I want to see if the people will do what I teach them. ⁵ On the sixth day of each week, they are to gather twice as much as they gather on other days. Then they are to prepare it." ⁶ So Moses and Aaron said to all the Israelites: "This evening you will know that the Lord is the one who brought you out of Egypt. ⁷ Tomorrow morning you will see the glory of the Lord , because he has heard you grumble against him. We are nothing, so you are not grumbling against us, but against the Lord ." ⁸ And Moses said, "Each evening the Lord will give you meat to eat, and every morning he will give you all the bread you want, because he has heard you grumble against him. You are not grumbling against Aaron and me, because we are nothing; you are grumbling against the Lord ." ⁹ Then Moses said to Aaron, "Speak to the whole community of the Israelites, and say to them, ‘Meet together in the presence of the Lord , because he has heard your grumblings.'" ¹⁰ While Aaron was speaking to the whole community of the Israelites, they looked toward the desert. There the glory of the Lord appeared in a cloud.

Bible Verse Review
  from Treasury of Scripure Knowledge

Exodus 15:24, Genesis 19:4, Psalms 106:7, Psalms 106:13, Psalms 106:25, 1 Corinthians 10:10

Reciprocal: Exodus 13:17 - return Exodus 14:11 - Because Exodus 16:7 - what are we Exodus 16:9 - heard Exodus 17:2 - the people Exodus 32:22 - knowest Numbers 11:1 - And when Numbers 14:2 - murmured Numbers 20:2 - gathered Numbers 20:3 - God Numbers 21:5 - spake Deuteronomy 8:3 - fed thee Deuteronomy 9:7 - from the day Psalms 78:18 - by asking meat Acts 13:18 - about

Cross-References

Genesis 3:12
The man said, "You gave this woman to me and she gave me fruit from the tree, so I ate it."

Genesis 3:17
Then God said to the man, "You listened to what your wife said, and you ate fruit from the tree from which I commanded you not to eat. "So I will put a curse on the ground, and you will have to work very hard for your food. In pain you will eat its food all the days of your life.

Genesis 16:1
Sarai, Abram's wife, had no children, but she had a slave girl from Egypt named Hagar.

Genesis 16:2
Sarai said to Abram, "Look, the Lord has not allowed me to have children, so have sexual relations with my slave girl. If she has a child, maybe I can have my own family through her." Abram did what Sarai said.

Genesis 16:4
Abram had sexual relations with Hagar, and she became pregnant. When Hagar learned she was pregnant, she began to treat her mistress Sarai badly.

Genesis 16:6
But Abram said to Sarai, "You are Hagar's mistress. Do anything you want to her." Then Sarai was hard on Hagar, and Hagar ran away.

Genesis 16:9
The angel of the Lord said to her, "Go home to your mistress and obey her."

Genesis 16:10
The angel also said, "I will give you so many descendants they cannot be counted."

Genesis 17:16
I will bless her and give her a son, and you will be the father. She will be the mother of many nations. Kings of nations will come from her."

Genesis 18:10
Then the Lord said, "I will certainly return to you about this time a year from now. At that time your wife Sarah will have a son." Sarah was listening at the entrance of the tent which was behind him.

Gill's Notes on the Bible

And the whole congregation of the children of Israel murmured,.... For want of bread; for the Targum of Jonathan says, that day the dough ceased they brought of Egypt, on which, and the unleavened cakes they had lived thirty days; and for a longer space of time it was not sufficient, as Josephus g and other Jewish writers h observe; and now it was all spent, and they were in the utmost distress for bread, and fall a murmuring as they were used to do, when in any distress, even the whole congregation of them, at least the far greater part; some few might be excepted, as Caleb and Joshua, and some others: and they

murmured against Moses and Aaron in the wilderness; in the wilderness of Sin, where they were, and where no corn was to be had to make bread of; and their murmuring was not only against Moses, as before when they wanted water, but against Aaron also, who were jointly concerned in bringing them out of Egypt. It is a common case, when things do not go so well as to be wished for in church or state, for people to murmur against their governors, ecclesiastic or civil, and lay all the blame to them.

g Antiqu. l. 2. c. 15. sect. 1. h Seder Olam Rabba, c. 5. p. 17.

Barnes' Notes on the Bible

Murmured - The want of food was first felt after six weeks from the time of the departure from Egypt, see Exodus 16:1 : we have no notice previously of any deficiency of bread.

Clarke's Notes on the Bible

Verse Exodus 16:2. The whole congregation - murmured — This is an additional proof of the degraded state of the minds of this people; Exodus 13:17. And this very circumstance affords a convincing argument that a people so stupidly carnal could not have been induced to leave Egypt had they not been persuaded so to do by the most evident and striking miracles. Human nature can never be reduced to a more abject state in this world than that in which the body is enthralled by political slavery, and the soul debased by the influence of sin. These poor Hebrews were both slaves and sinners, and were therefore capable of the meanest and most disgraceful acts.