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Monday, September 15th, 2025
the Week of Proper 19 / Ordinary 24
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Read the Bible

Chinese NCV (Simplified)

出埃及记 2:12

摩西左右觀望,見沒有人,就把那埃及人擊殺了,埋藏在沙土裡。

Bible Study Resources

Concordances:

- Nave's Topical Bible - Homicide;   Moses;   Rashness;   Zeal, Religious;   Torrey's Topical Textbook - Egypt;   Jews, the;  

Dictionaries:

- American Tract Society Bible Dictionary - Pharaoh;   Bridgeway Bible Dictionary - Moses;   Baker Evangelical Dictionary of Biblical Theology - Abortion;   War, Holy War;   Fausset Bible Dictionary - Moses;   Hastings' Dictionary of the Bible - Exodus;   Michael;   Moses;  

Encyclopedias:

- Condensed Biblical Cyclopedia - Exodus, the;   Moses, the Man of God;   International Standard Bible Encyclopedia - Exodus, the Book of;   Moses;   The Jewish Encyclopedia - Holy Spirit;   Moses;   Philo Judæus;   Tombs;  

Parallel Translations

Chinese Union (Simplified)
他 左 右 观 看 , 见 没 有 人 , 就 把 埃 及 人 打 死 了 , 藏 在 沙 土 里 。

Contextual Overview

11 Moses grew and became a man. One day he visited his people and saw that they were forced to work very hard. He saw an Egyptian beating a Hebrew man, one of Moses' own people. 12 Moses looked all around and saw that no one was watching, so he killed the Egyptian and hid his body in the sand. 13 The next day Moses returned and saw two Hebrew men fighting each other. He said to the one that was in the wrong, "Why are you hitting one of your own people?" 14 The man answered, "Who made you our ruler and judge? Are you going to kill me as you killed the Egyptian?" Moses was afraid and thought, "Now everyone knows what I did." 15 When the king heard what Moses had done, he tried to kill him. But Moses ran away from the king and went to live in the land of Midian. There he sat down near a well.

Bible Verse Review
  from Treasury of Scripure Knowledge

he looked: Acts 7:24-26

slew: If the Egyptian killed the Hebrew, Moses only acted agreeably to the divine law - Genesis 9:6 in thus slaying the Egyptian; nor did he violate the law of Egypt; for, according to Diodorus Siculus - 1. 1. 17 "he who saw a man killed, or violently assaulted on the highway, and did not rescue him, if he could, was punished with death." Moses, therefore, in this transaction, acted as a brave and good man; especially as at this time there was little probability of obtaining justice on an Egyptian murderer.

Reciprocal: Exodus 2:17 - watered Acts 7:23 - when

Cross-References

Exodus 28:20
the fourth must have a chrysolite, an onyx, and a jasper. Put gold around these jewels to attach them to the chest covering.
Exodus 39:13
in the fourth there was a chrysolite, an onyx, and a jasper. Gold was put around these jewels to attach them to the chest covering,
Numbers 11:7
The manna was like small white seeds.
Job 28:16
Wisdom cannot be bought with fine gold or with valuable onyx or sapphire gems.
Ezekiel 28:13
You had a wonderful life, as if you were in Eden, the garden of God. Every valuable gem was on you: ruby, topaz, and emerald, yellow quartz, onyx, and jasper, sapphire, turquoise, and chrysolite. Your jewelry was made of gold. It was prepared on the day you were created.

Gill's Notes on the Bible

And he looked this way, and that way,.... All around, to observe if there were any within sight who could see what he did; which did not arise from any consciousness of any evil he was about to commit, but for his own preservation, lest if seen he should be accused to Pharaoh, and suffer for it:

and when he saw that there was no man; near at hand, that could see what he did, and be a witness against him:

he slew the Egyptian, and hid him in the sand; in a sandy desert place hard by, where having slain him with his sword, he dug a hole, and put him into it; :-. Of the slaughter of the Egyptian, and the following controversy about it, Demetrius g, an Heathen writer, treats of in perfect agreement with the sacred Scriptures.

g Apud Euseb. Praepar. Evangel. l. 9. c. 19. p. 439.

Barnes' Notes on the Bible

The slaying of the Egyptian is not to be justified, or attributed to a divine inspiration, but it is to be judged with reference to the provocation, the impetuosity of Moses’ natural character, perhaps also to the habits developed by his training at the court of Pharaoh. The act involved a complete severance from the Egyptians, but, far from expediting, it delayed for many years the deliverance of the Israelites. Forty years of a very different training prepared Moses for the execution of that appointed work.


 
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