出埃及记 2:18

Chinese NCV (Simplified)

她們回到父親流珥那裡，父親問：“今天你們為甚麼趕著回來呢？”

Parallel Translations

Chinese Union (Simplified)
他 们 来 到 父 亲 流 珥 那 里 ； 他 说 ： 「 今 日 你 们 为 何 来 得 这 麽 快 呢 ？ 」

Contextual Overview

¹⁶ There was a priest in Midian who had seven daughters. His daughters went to that well to get water to fill the water troughs for their father's flock. ¹⁷ Some shepherds came and chased the girls away, but Moses defended the girls and watered their flock. ¹⁸ When they went back to their father Reuel, he asked them, "Why have you come home early today?" ¹⁹ The girls answered, "The shepherds chased us away, but an Egyptian defended us. He got water for us and watered our flock." ²⁰ He asked his daughters, "Where is this man? Why did you leave him? Invite him to eat with us." ²¹ Moses agreed to stay with Jethro, and he gave his daughter Zipporah to Moses to be his wife. ²² Zipporah gave birth to a son. Moses named him Gershom, because Moses was a stranger in a land that was not his own.

Bible Verse Review
  from Treasury of Scripure Knowledge

Exodus 3:1, Exodus 4:18, Exodus 18:1-12, Jethro, or, Jether, Numbers 19:20, Raguel

Reciprocal: Genesis 36:4 - Reuel Numbers 10:29 - General Judges 4:11 - Hobab John 9:12 - Where

Cross-References

Genesis 1:31
God looked at everything he had made, and it was very good. Evening passed, and morning came. This was the sixth day.

Genesis 2:7
Then the Lord God took dust from the ground and formed a man from it. He breathed the breath of life into the man's nose, and the man became a living person.

Genesis 2:9
The Lord God caused every beautiful tree and every tree that was good for food to grow out of the ground. In the middle of the garden, God put the tree that gives life and also the tree that gives the knowledge of good and evil.

Genesis 2:11
The first river, named Pishon, flows around the whole land of Havilah, where there is gold.

Genesis 2:12
The gold of that land is excellent. Bdellium and onyx are also found there.

Genesis 2:13
The second river, named Gihon, flows around the whole land of Cush.

Genesis 3:12
The man said, "You gave this woman to me and she gave me fruit from the tree, so I ate it."

Ruth 3:1
Then Naomi, Ruth's mother-in-law, said to her, "My daughter, I must find a suitable home for you, one that will be good for you.

Proverbs 18:22
When a man finds a wife, he finds something good. It shows that the Lord is pleased with him.

1 Corinthians 7:36
If a man thinks he is not doing the right thing with the girl he is engaged to, if she is almost past the best age to marry and he feels he should marry her, he should do what he wants. They should get married. It is no sin.

Gill's Notes on the Bible

And when they came to Reuel their father,.... Or Ragouel, as the Septuagint; and so Artapanus s calls him. The Targum of Jonathan has it, their father's father; and so Aben Ezra says he was; and is the sense of others, induced thereto by Numbers 10:29, but it does not follow from thence: he said,

how is it that you are come so soon today? it being not only sooner than they were wont to come, but perhaps their business was done in so short a time; that it was marvellous to him that it could be done in it, so quick a dispatch had Moses made, and they through his assistance; and especially it might be more strange, if it was usual, as it seems it was, to be molested by the shepherds.

s Ut supra. (Apud Euseb. Praepar. Evangel. l. 9. c. 27. p. 434.)

Barnes' Notes on the Bible

Reuel - Or, as in Numbers 10:29, “Raguel.” The name means “friend of God.” It appears to have been not uncommon among Hebrews and Edomites; e. g. Genesis 36:4, Genesis 36:10. If Reuel be identified with Jethro, a point open to grave objection (see Exodus 3:1), then Reuel was his proper name, and Jether or Jethro, which means “excellency,” was his official designation.

Clarke's Notes on the Bible

Verse Exodus 2:18. Reuel, their father — In Numbers 10:29 this person is called Raguel, but the Hebrew is the same in both places. The reason of this difference is that the ע ain in רעואל is sometimes used merely as vowel, sometimes as g, ng, and gn, and this is occasioned by the difficulty of the sound, which scarcely any European organs can enunciate. As pronounced by the Arabs it strongly resembles the first effort made by the throat in gargling, or as Meninski says, Est vox vituli matrem vocantis, "It is like the sound made by a calf in seeking its dam." Raguel is the worst method of pronouncing it; Re-u-el, the first syllable strongly accented, is nearer to the true sound. A proper uniformity in pronouncing the same word wherever it may occur, either in the Old or New Testament, is greatly to be desired. The person in question appears to have several names. Here he is called Reuel; in Numbers 10:29, Raguel; in Exodus 3:1, Jethor; in Judges 4:11, Hobab; and in Judges 1:16 he is called קיני Keyni, which in Exodus 4:0 we translate Kenite. Some suppose that Re-u-el was father to Hobab, who was also called Jethro. This is the most likely; Exodus 3:1; Exodus 3:1.