出埃及记 2:3

Chinese NCV (Simplified)

直到她不能把他再藏了，就拿一個蒲草箱來，塗上瀝青和石漆；把孩子放在裡面，把箱子放在河邊的蘆葦叢中。

Parallel Translations

Chinese Union (Simplified)
後 来 不 能 再 藏 ， 就 取 了 一 个 蒲 草 箱 ， 抹 上 石 漆 和 石 油 ， 将 孩 子 放 在 里 头 ， 把 箱 子 搁 在 河 边 的 芦 荻 中 。

Contextual Overview

¹ Now a man from the family of Levi married a woman who was also from the family of Levi. ² She became pregnant and gave birth to a son. When she saw how wonderful the baby was, she hid him for three months. ³ But after three months she was not able to hide the baby any longer, so she got a basket made of reeds and covered it with tar so that it would float. She put the baby in the basket. Then she put the basket among the tall stalks of grass at the edge of the Nile River. ⁴ The baby's sister stood a short distance away to see what would happen to him.

Bible Verse Review
  from Treasury of Scripure Knowledge

could not: Exodus 1:22, Matthew 2:13, Matthew 2:16, Acts 7:19

an ark: Isaiah 18:2

bulrushes: Gome, is the papyrus, so famous in all antiquity. It grows on the banks of the Nile, and in marshy grounds; the stalk rises to the height of six or seven cubits above the water, is triangular, and terminates in a crown of small filaments, resembling hair. This reed was of the greatest use to the Egyptians; the pith serving them for food, and the woody part to build vessels with; which vessels frequently appear on various monuments of Egyptian antiquity. That boats were made of this reed is also attested by Pliny and others.

with slime: Genesis 6:14, Genesis 11:3, Genesis 14:10

Reciprocal: Job 8:11 - the rush Isaiah 19:6 - the reeds

Cross-References

Genesis 2:2
By the seventh day God finished the work he had been doing, so he rested from all his work.

Genesis 2:3
God blessed the seventh day and made it a holy day, because on that day he rested from all the work he had done in creating the world.

Genesis 2:4
This is the story of the creation of the sky and the earth. When the Lord God first made the earth and the sky,

Genesis 2:7
Then the Lord God took dust from the ground and formed a man from it. He breathed the breath of life into the man's nose, and the man became a living person.

Genesis 2:8
Then the Lord God planted a garden in the east, in a place called Eden, and put the man he had formed into it.

Genesis 2:10
A river flowed through Eden and watered the garden. From there the river branched out to become four rivers.

Genesis 2:11
The first river, named Pishon, flows around the whole land of Havilah, where there is gold.

Genesis 2:12
The gold of that land is excellent. Bdellium and onyx are also found there.

Genesis 2:13
The second river, named Gihon, flows around the whole land of Cush.

Genesis 2:14
The third river, named Tigris, flows out of Assyria toward the east. The fourth river is the Euphrates.

Gill's Notes on the Bible

And when she could no longer hide him,.... Because of her neighbours, who might hear the crying of the child, or because of the diligent search made by Pharaoh's officers, which some think was made every three months: the Jews a have a notion that his mother was delivered of him at six months' end, and therefore when the other three months were up women usually go with child, she could hide him no longer, a birth of a child being then expected, and would be inquired about:

she took for him an ark of bulrushes; the word, according to Kimchi b, signifies a kind of wood exceeding light, so Gersom and Ben Melech; an Arabic writer c calls it an ark of wood; it is generally taken to be the "papyrus" or reed of Egypt, which grew upon the banks of the Nile, and of which, many writers say, small vessels or little ships were made, :-

and daubed it with slime and with pitch; with pitch without and slime within, as Jarchi observes; which being of a glutinous nature, made the rushes or reeds stick close together, and so kept out the water:

and put the child therein; committing it to the care and providence of God, hoping and believing that by some means or another it would be preserved; for this, no doubt, was done in faith, as was the hiding him three months, to which the apostle ascribes that, Hebrews 11:23

and she laid it in the flags by the river's brink; among the sedge, weeds, and rushes, that grew upon the banks of the river Nile; there she laid it, that it might not be carried away with the stream of the river, and that it might be seen and taken up by somebody that would have compassion on it, and take care of it: the Arabic writers d say, that Jochebed made an ark of the papyrus, though in the law it is said to be of cork, and pitched within and without, and put the child into it, and laid it on the bank of the Nile, where the water was not so deep, by the city Tzan (or Zoan, that is, Tanis), which was the metropolis of the Tanitic nome; but very wrongly adds, that it might be killed by the dashing of the waves, and she might not see its death.

a Targum Jon. & Jarchi in loc. b Sepher Shorash. rad. גמא. c Elmacius apud Hottinger. p. 402. d Patricides, p. 25. Elmacinus, p. 46. apud Hottinger. Smegma, c. 8. p. 400.

Barnes' Notes on the Bible

The ark was made of the papyrus which was commonly used by the Egyptians for light and swift boats. The species is no longer found in the Nile below Nubia. It is a strong rush, like the bamboo, about the thickness of a finger, three cornered, and attains the height of 10 to 15 feet. It is represented with great accuracy on the most ancient monuments of Egypt.

Slime and pitch - The “slime” is probably the mud, of which bricks were usually made in Egypt, and which in this case was used to bind the stalks of the papyrus into a compact mass, and perhaps also to make the surface smooth for the infant. The pitch or bitumen, commonly used in Egypt, made the small vessel water-tight.

In the flags - This is another species of the papyrus, called tuff, or sufi (an exact equivalent of the Hebrew סוּף sûph), which was less in size and height than the rush of which the ark was made.

Clarke's Notes on the Bible

Verse Exodus 2:3. An ark of bulrushes — תבת גמא tebath gome, a small boat or basket made of the Egyptian reed called papyrus, so famous in all antiquity. This plant grows on the banks of the Nile, and in marshy grounds; the stalk rises to the height of six or seven cubits above the water, is triangular, and terminates in a crown of small filaments resembling hair, which the ancients used to compare to a thyrsus. This reed was of the greatest use to the inhabitants of Egypt, the pith contained in the stalk serving them for food, and the woody part to build vessels with; which vessels frequently appear on engraved stones and other monuments of Egyptian antiquity. For this purpose they made it up like rushes into bundles, and by tying them together gave their vessels the necessary figure and solidity. "The vessels of bulrushes or papyrus," says Dr. Shaw, "were no other than large fabrics of the same kind with that of Moses, Exodus 2:3, which from the late introduction of planks and stronger materials are now laid aside." Thus Pliny, lib. vi., cap. 16, takes notice of the naves papyraceas armamentaque Nili, "ships made of papyrus and the equipments of the Nile:" and lib. xiii., cap. 11, he observes, Ex ipsa quidem papyro navigia texunt: "Of the papyrus itself they construct sailing vessels." Herodotus and Diodorus have recorded the same fact; and among the poets, Lucan, lib. iv., ver. 136: Conseritur bibula Memphitis cymba papyro, "The Memphian or Egyptian boat is constructed from the soaking papyrus." The epithet bibula is particularly remarkable, as corresponding with great exactness to the nature of the plant, and to its Hebrew name גמא gome, which signifies to soak, to drink up. See Parkhurst sub voce.

She laid it in the flags — Not willing to trust it in the stream for fear of a disaster; and probably choosing the place to which the Egyptian princess was accustomed to come for the purpose specified in the note on the following verse.