the Week of Proper 19 / Ordinary 24
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Chinese NCV (Simplified)
åºååè®° 2:7
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- BridgewayEncyclopedias:
- CondensedParallel Translations
孩 子 的 姊 姊 对 法 老 的 女 儿 说 : 「 我 去 在 希 伯 来 妇 人 中 叫 一 个 奶 妈 来 , 为 你 奶 这 孩 子 , 可 以 不 可 以 ? 」
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Exodus 2:4, Exodus 15:20, Numbers 12:1, Numbers 26:59
Reciprocal: Numbers 20:1 - Miriam 1 Chronicles 6:3 - Miriam
Cross-References
The third river, named Tigris, flows out of Assyria toward the east. The fourth river is the Euphrates.
The Lord God put the man in the garden of Eden to care for it and work it.
The man gave names to all the tame animals, to the birds in the sky, and to all the wild animals. But Adam did not find a helper that was right for him.
So the Lord God caused the man to sleep very deeply, and while he was asleep, God removed one of the man's ribs. Then God closed up the man's skin at the place where he took the rib.
So the Lord God forced Adam out of the garden of Eden to work the ground from which he was taken.
So everything on dry land that had the breath of life in it died.
But Moses and Aaron bowed facedown and cried out, "God, you are the God over the spirits of all people. Please don't be angry with this whole group. Only one man has really sinned."
"The Lord is the God of the spirits of all people. May he choose a leader for these people,
So he puts even more blame on people who live in clay houses, whose foundations are made of dust, who can be crushed like a moth.
as long as I am alive and God's breath of life is in my nose,
Gill's Notes on the Bible
Then said his sister to Pharaoh's daughter,.... Miriam the sister of Moses, who observing the ark taken up, and the maidens that were walking upon the bank of the river, and other women perhaps, gathering about it to see it; she made one among them, and after hearing their discourse about it, proposed what follows to Pharaoh's daughter: Jarchi says, that Pharaoh's daughter tried several Egyptian women to suckle it, but it would not suck of them: Josephus r says the same, and it also is in the Talmud s; and that, if true, gave Miriam a fair opportunity to offer to do the following message for her:
shall I go and call for thee a nurse of the Hebrew women, that she may nurse the child for thee? for she perceived that she was desirous of having the child brought up as her own.
r Antiqu. l. 2. c. 9. sect. 5. s T. Bab. Sotah, ut supra. (fol. 12.1)
Clarke's Notes on the Bible
Verse Exodus 2:7. Shall I go and call a nurse — Had not the different circumstances marked here been placed under the superintendence of an especial providence, there is no human probability that they could have had such a happy issue. The parents had done every thing to save their child that piety, affection, and prudence could dictate, and having done so, they left the event to God. By faith, says the apostle, Hebrews 11:23, Moses, when he was born, was hid three months of his parents, because they saw he was a proper child; and they were not afraid of the king's commandment. Because of the king's commandment they were obliged to make use of the most prudent caution to save the child's life; and their faith in God enabled them to risk their own safety, for they were not afraid of the king's commandment- they feared God, and they had no other fear.