the Week of Proper 16 / Ordinary 21
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Chinese NCV (Simplified)
åºååè®° 8:4
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- CondensedParallel Translations
又 要 上 你 和 你 百 姓 并 你 众 臣 仆 的 身 上 。
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Psalms 107:40, Isaiah 19:11, Isaiah 19:22, Isaiah 23:9, Daniel 4:37, Acts 12:22, Acts 12:23
Cross-References
Bring every animal out of the boat with you—the birds, animals, and everything that crawls on the earth. Let them have many young ones so that they might grow in number."
Every animal, everything that crawls on the earth, and every bird went out of the boat by families.
One day as Sennacherib was worshiping in the temple of his god Nisroch, his sons Adrammelech and Sharezer killed him with a sword. Then they escaped to the land of Ararat. So Sennacherib's son Esarhaddon became king of Assyria.
One day as Sennacherib was worshiping in the temple of his god Nisroch, his sons Adrammelech and Sharezer killed him with a sword. Then they escaped to the land of Ararat. So Sennacherib's son Esarhaddon became king of Assyria.
"Lift up a banner in the land! Blow the trumpet among the nations! Get the nations ready for battle against Babylon. Call these kingdoms of Ararat, Minni, and Ashkenaz to fight against her. Choose a commander to lead the army against Babylon. Send so many horses that they are like a swarm of locusts.
Gill's Notes on the Bible
And the frogs shall come up both on thee, and upon thy people, and upon thy servants. No doubt by the interposition of divine power and providence, and it may be by the ministry of angels; so that let them use what care, caution, and diligence they would, there was no keeping them out; but they came upon all the people of the land, high and low, rich and poor, and upon the king's ministers, courtiers, and nobles, and the king himself not excepted; though by this particular enumeration of him, his people, and servants, the children of Israel may be thought to be exempted from this plague, as R. Japhez observes; though Aben Ezra dislikes his remark, but it seems to be just.