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Sunday, August 24th, 2025
the Week of Proper 16 / Ordinary 21
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Chinese NCV (Simplified)

出埃及记 9:13

耶和華對摩西說:“你要清早起來,站在法老面前,對他說:‘耶和華希伯來人的 神這樣說:“讓我的人民離開這裡,使他們可以事奉我。

Bible Study Resources

Concordances:

- Nave's Topical Bible - Rising;   Suffering;  

Dictionaries:

- Bridgeway Bible Dictionary - Aaron;   Easton Bible Dictionary - Plague;   Holman Bible Dictionary - Exodus, Book of;   Hastings' Dictionary of the Bible - Exodus;   Morrish Bible Dictionary - Cattle;   The Hawker's Poor Man's Concordance And Dictionary - Plagues of egypt;   Smith Bible Dictionary - Plagues, the Ten,;   Watson's Biblical & Theological Dictionary - Plagues of Egypt;  

Encyclopedias:

- Condensed Biblical Cyclopedia - Exodus, the;   International Standard Bible Encyclopedia - Exodus, the Book of;   Plagues of Egypt;   The Jewish Encyclopedia - Abraham, Apocalypse of;   Hail;   Simeon ben Yoḥai;  

Parallel Translations

Chinese Union (Simplified)
耶 和 华 对 摩 西 说 : 你 清 早 起 来 , 站 在 法 老 面 前 , 对 他 说 : 耶 和 华 ─ 希 伯 来 人 的   神 这 样 说 : 容 我 的 百 姓 去 , 好 事 奉 我 。

Contextual Overview

13 Then the Lord said to Moses, "Get up early in the morning and go to the king of Egypt. Tell him, ‘This is what the Lord , the God of the Hebrews, says: Let my people go to worship me. 14 If you don't, this time I will punish you, your officers, and your people, with all my power. Then you will know there is no one in the whole land like me. 15 By now I could have used my power and caused a terrible disease that would have destroyed you and your people from the earth. 16 But I have let you live for this reason: to show you my power so that my name will be talked about in all the earth. 17 You are still against my people and do not want to let them go. 18 So at this time tomorrow, I will send a terrible hailstorm, the worst in Egypt since it became a nation. 19 Now send for your animals and whatever you have in the fields, and bring them into a safe place. The hail will fall on every person or animal that is still in the fields. If they have not been brought in, they will die.'" 20 Some of the king's officers respected the word of the Lord and hurried to bring their slaves and animals inside. 21 But others ignored the Lord 's message and left their slaves and animals in the fields.

Bible Verse Review
  from Treasury of Scripure Knowledge

Exodus 9:1, Exodus 7:15, Exodus 8:20

Reciprocal: Exodus 3:18 - The Lord Exodus 7:16 - The Lord 1 Chronicles 16:21 - he reproved 2 Corinthians 11:22 - Hebrews

Cross-References

Ezekiel 1:28
The surrounding glow looked like the rainbow in the clouds on a rainy day. It seemed to look like the glory of the Lord . So when I saw it, I bowed facedown on the ground and heard a voice speaking.
Revelation 4:3
The One who sat on the throne looked like precious stones, like jasper and carnelian. All around the throne was a rainbow the color of an emerald.
Revelation 10:1
Then I saw another powerful angel coming down from heaven dressed in a cloud with a rainbow over his head. His face was like the sun, and his legs were like pillars of fire.

Gill's Notes on the Bible

And the Lord said unto Moses, rise up early in the morning, and stand before Pharaoh,.... Who it seems used to rise early in the morning, and so was a fit time to meet with him, and converse with him; it might be one of the mornings in which he used to go to the water early, though not mentioned, unless that was every morning:

and say unto him, thus saith the Lord God of the Hebrews, let my people go, that they may serve me; thus had he line upon line, and precept upon precept, so that he was the more inexcusable, see Exodus 9:1.

Barnes' Notes on the Bible

With the plague of hail begins the last series of plagues, which differ from the former both in their severity and their effects. Each produced a temporary, but real, change in Pharaoh’s feelings.

Exodus 9:14

All my plagues - This applies to all the plagues which follow; the effect of each was foreseen and foretold. The words “at this time” point to a rapid and continuous succession of blows. The plagues which precede appear to have been spread over a considerable time; the first message of Moses was delivered after the early harvest of the year before, when the Israelites could gather stubble, i. e. in May and April: the second mission, when the plagues began, was probably toward the end of June, and they went on at intervals until the winter; this plague was in February; see Exodus 9:31.

Exodus 9:15

For now ... - Better, For now indeed, had I stretched forth my hand and smitten thee and thy people with the pestilence, then hadst thou been cut off from the earth. Exodus 9:16 gives the reason why God had not thus inflicted a summary punishment once for all.

Exodus 9:16

Have I raised thee up - See the margin. God kept Pharaoh “standing”, i. e. permitted him to live and hold out until His own purpose was accomplished.

Exodus 9:18

A very grievous hail - The miracle consisted in the magnitude of the infliction and in its immediate connection with the act of Moses.

Exodus 9:19

In Egypt the cattle are sent to pasture in the open country from January to April, when the grass is abundant. They are kept in stalls for the rest of the year.

Exodus 9:20

The word of the Lord - This gives the first indication that the warnings had a salutary effect upon the Egyptians.

Exodus 9:27

The Lord - Thus, for the first time, Pharaoh explicitly recognizes Yahweh as God (compare Exodus 5:2).

Exodus 9:29

The earth is the Lord’s - This declaration has a direct reference to Egyptian superstition. Each god was held to have special power within a given district; Pharaoh had learned that Yahweh was a god, he was now to admit that His power extended over the whole earth. The unity and universality of the divine power, though occasionally recognized in ancient Egyptian documents, were overlaid at a very early period by systems alternating between Polytheism and Pantheism.

Exodus 9:31

The flax was bolled - i. e. in blossom. This marks the time. In the north of Egypt the barley ripens and flax blossoms about the middle of February, or at the latest early in March, and both are gathered in before April, when the wheat harvest begins. The cultivation of flax must have been of great importance; linen was preferred to any material, and exclusively used by the priests. It is frequently mentioned on Egyptian monuments.

Exodus 9:32

Rie - Rather, “spelt,” the common food of the ancient Egyptians, now called “doora” by the natives, and the only grain represented on the sculptures: the name, however, occurs on the monuments very frequently in combination with other species.


 
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