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Sunday, August 17th, 2025
the Week of Proper 15 / Ordinary 20
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Chinese NCV (Simplified)

出埃及记 9:25

在埃及全地,冰雹把田間的一切,連人和牲畜都擊打了;冰雹又把田間的一切蔬菜擊打了,也把田間的一切樹木打斷了。

Bible Study Resources

Concordances:

- Nave's Topical Bible - Hail;   Meteorology and Celestial Phenomena;   Plague;   Rain;   Thunder;   Torrey's Topical Textbook - Herbs, &C;   Trees;  

Dictionaries:

- Easton Bible Dictionary - Beth-Horon;   Plague;   Fausset Bible Dictionary - Miracles;   Holman Bible Dictionary - Exodus, Book of;   Hail (Meterological);   Hastings' Dictionary of the Bible - Beast;   Exodus;   Moses;   Morrish Bible Dictionary - Hail;   Miracles;   The Hawker's Poor Man's Concordance And Dictionary - Plagues of egypt;   People's Dictionary of the Bible - Chief parables and miracles in the bible;   Plagues of egypt;   Smith Bible Dictionary - Plagues, the Ten,;  

Encyclopedias:

- Condensed Biblical Cyclopedia - Exodus, the;   International Standard Bible Encyclopedia - Agriculture;   All;   Plagues of Egypt;   The Jewish Encyclopedia - Hail;  

Parallel Translations

Chinese Union (Simplified)
在 埃 及 遍 地 , 雹 击 打 了 田 间 所 有 的 人 和 牲 畜 , 并 一 切 的 菜 蔬 , 又 打 坏 田 间 一 切 的 树 木 。

Contextual Overview

22 The Lord told Moses, "Raise your hand toward the sky. Then the hail will start falling in all the land of Egypt. It will fall on people, animals, and on everything that grows in the fields of Egypt." 23 When Moses raised his walking stick toward the sky, the Lord sent thunder and hail, and lightning flashed down to the earth. So he caused hail to fall upon the land of Egypt. 24 There was hail, and lightning flashed as it hailed—the worst hailstorm in Egypt since it had become a nation. 25 The hail destroyed all the people and animals that were in the fields in all the land of Egypt. It also destroyed everything that grew in the fields and broke all the trees in the fields. 26 The only place it did not hail was in the land of Goshen, where the Israelites lived. 27 The king sent for Moses and Aaron and told them, "This time I have sinned. The Lord is in the right, and I and my people are in the wrong. 28 Pray to the Lord . We have had enough of God's thunder and hail. I will let you go; you do not have to stay here any longer." 29 Moses told the king, "When I leave the city, I will raise my hands to the Lord in prayer, and the thunder and hail will stop. Then you will know that the earth belongs to the Lord . 30 But I know that you and your officers do not yet fear the Lord God." 31 The flax was in bloom, and the barley had ripened, so these crops were destroyed.

Bible Verse Review
  from Treasury of Scripure Knowledge

smote every: Psalms 105:33

Reciprocal: Exodus 9:6 - General Exodus 9:19 - the hail

Cross-References

Genesis 3:14
The Lord God said to the snake, "Because you did this, a curse will be put on you. You will be cursed as no other animal, tame or wild, will ever be. You will crawl on your stomach, and you will eat dust all the days of your life.
Genesis 4:11
And now you will be cursed in your work with the ground, the same ground where your brother's blood fell and where your hands killed him.
Genesis 9:7
"As for you, Noah, I want you and your family to have many children, to grow in number on the earth, and to become many."
Genesis 9:8
Then God said to Noah and his sons,
Genesis 9:20
Noah became a farmer and planted a vineyard.
Genesis 9:21
When he drank wine made from his grapes, he became drunk and lay naked in his tent.
Genesis 9:22
Ham, the father of Canaan, looked at his naked father and told his brothers outside.
Genesis 9:28
After the flood Noah lived 350 years.
Genesis 49:7
May their anger be cursed, because it is too violent. May their violence be cursed, because it is too cruel. I will divide them up among the tribes of Jacob and scatter them through all the tribes of Israel.
Deuteronomy 27:16
"Anyone will be cursed who dishonors his father or mother." Then all the people will say, "Amen!"

Gill's Notes on the Bible

And the hail smote throughout all the land of Egypt,.... It was in all the land, and it smote and did mischief in all parts of it, only in Goshen, after excepted:

all that was in the field, both man and beast; which they that neglected the word of the Lord took no care to fetch home, these were all smitten and destroyed by the hail: and the hail smote every herb of the field; that is, the greatest part of them, for some were left, which the locusts afterwards ate, Exodus 10:15, and brake every tree of the field; and the vines and fig trees, Psalms 78:47.

Barnes' Notes on the Bible

With the plague of hail begins the last series of plagues, which differ from the former both in their severity and their effects. Each produced a temporary, but real, change in Pharaoh’s feelings.

Exodus 9:14

All my plagues - This applies to all the plagues which follow; the effect of each was foreseen and foretold. The words “at this time” point to a rapid and continuous succession of blows. The plagues which precede appear to have been spread over a considerable time; the first message of Moses was delivered after the early harvest of the year before, when the Israelites could gather stubble, i. e. in May and April: the second mission, when the plagues began, was probably toward the end of June, and they went on at intervals until the winter; this plague was in February; see Exodus 9:31.

Exodus 9:15

For now ... - Better, For now indeed, had I stretched forth my hand and smitten thee and thy people with the pestilence, then hadst thou been cut off from the earth. Exodus 9:16 gives the reason why God had not thus inflicted a summary punishment once for all.

Exodus 9:16

Have I raised thee up - See the margin. God kept Pharaoh “standing”, i. e. permitted him to live and hold out until His own purpose was accomplished.

Exodus 9:18

A very grievous hail - The miracle consisted in the magnitude of the infliction and in its immediate connection with the act of Moses.

Exodus 9:19

In Egypt the cattle are sent to pasture in the open country from January to April, when the grass is abundant. They are kept in stalls for the rest of the year.

Exodus 9:20

The word of the Lord - This gives the first indication that the warnings had a salutary effect upon the Egyptians.

Exodus 9:27

The Lord - Thus, for the first time, Pharaoh explicitly recognizes Yahweh as God (compare Exodus 5:2).

Exodus 9:29

The earth is the Lord’s - This declaration has a direct reference to Egyptian superstition. Each god was held to have special power within a given district; Pharaoh had learned that Yahweh was a god, he was now to admit that His power extended over the whole earth. The unity and universality of the divine power, though occasionally recognized in ancient Egyptian documents, were overlaid at a very early period by systems alternating between Polytheism and Pantheism.

Exodus 9:31

The flax was bolled - i. e. in blossom. This marks the time. In the north of Egypt the barley ripens and flax blossoms about the middle of February, or at the latest early in March, and both are gathered in before April, when the wheat harvest begins. The cultivation of flax must have been of great importance; linen was preferred to any material, and exclusively used by the priests. It is frequently mentioned on Egyptian monuments.

Exodus 9:32

Rie - Rather, “spelt,” the common food of the ancient Egyptians, now called “doora” by the natives, and the only grain represented on the sculptures: the name, however, occurs on the monuments very frequently in combination with other species.


 
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