the Week of Proper 6 / Ordinary 11
Click here to learn more!
Read the Bible
Chinese NCV (Simplified)
创世记 2:18
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- CondensedDevotionals:
- DailyParallel Translations
耶 和 华 神 说 ： 那 人 独 居 不 好 ， 我 要 为 他 造 一 个 配 偶 帮 助 他 。
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
good: Genesis 1:31, Genesis 3:12, Ruth 3:1, Proverbs 18:22, Ecclesiastes 4:9-12, 1 Corinthians 7:36
I will: Genesis 3:12, 1 Corinthians 11:7-12, 1 Timothy 2:11-13, 1 Peter 3:7
meet for him: Heb. as before him
Reciprocal: Genesis 2:20 - but Genesis 4:19 - two wives Psalms 115:12 - the house of Israel Ecclesiastes 4:8 - one Malachi 2:14 - thy companion Matthew 19:10 - General John 2:1 - a marriage 1 Corinthians 11:9 - the man 1 Timothy 2:13 - General
Cross-References
God looked at everything he had made, and it was very good. Evening passed, and morning came. This was the sixth day.
Then the Lord God took dust from the ground and formed a man from it. He breathed the breath of life into the man's nose, and the man became a living person.
The Lord God caused every beautiful tree and every tree that was good for food to grow out of the ground. In the middle of the garden, God put the tree that gives life and also the tree that gives the knowledge of good and evil.
The first river, named Pishon, flows around the whole land of Havilah, where there is gold.
The gold of that land is excellent. Bdellium and onyx are also found there.
The second river, named Gihon, flows around the whole land of Cush.
The man said, "You gave this woman to me and she gave me fruit from the tree, so I ate it."
Then Naomi, Ruth's mother-in-law, said to her, "My daughter, I must find a suitable home for you, one that will be good for you.
When a man finds a wife, he finds something good. It shows that the Lord is pleased with him.
If a man thinks he is not doing the right thing with the girl he is engaged to, if she is almost past the best age to marry and he feels he should marry her, he should do what he wants. They should get married. It is no sin.
Gill's Notes on the Bible
And the Lord God said,.... Not at the same time he gave the above direction and instruction to man, how to behave according to his will, but before that, even at the time of the formation of Adam and which he said either to him, or with himself: it was a purpose or determination in his own mind, and may be rendered, as it is by many, he "had said" b, on the sixth day, on which man was created,
[it is] not good that man should be alone; not pleasant and comfortable to himself, nor agreeable to his nature, being a social creature; nor useful to his species, not being able to propagate it; nor so much for the glory of his Creator:
I will made him an help meet for him; one to help him in all the affairs of life, not only for the propagation of his species, but to provide things useful and comfortable for him; to dress his food, and take care of the affairs of the family; one "like himself" c, in nature, temper, and disposition, in form and shape; or one "as before him" d, that would be pleasing to his sight, and with whom he might delightfully converse, and be in all respects agreeable to him, and entirely answerable to his case and circumstances, his wants and wishes.
b ××××ר "dixerat", Vatablus, Drusius, Junius & Tremellius, Piscator. c ×× ××× "simile sibi", V. L. Sam. Syr. d "Tanquam coram eo", Montanus.
Barnes' Notes on the Bible
- XIII. The Naming of the Animals
Here manâs intellectual faculties proceed from the passive and receptive to the active and communicative stage. This advance is made in the review and designation of the various species of animals that frequent the land and skies.
A new and final need of man is stated in Genesis 2:18. The Creator himself, in whose image he was made, had revealed himself to him in language. This, among many other effects, awakened the social affection. This affection was the index of social capacity. The first step towards communication between kindred spirits was accomplished when Adam heard and understood spoken language. Beyond all this God knew what was in the man whom he had formed. And he expresses this in the words, âIt is not good for the man to be alone.â He is formed to be social, to hold converse, not only with his superior, but also with his equal. As yet he is but a unit, an individual. He needs a mate, with whom he may take sweet counsel. And the benevolent Creator resolves to supply this want. âI will make him a helpmeet for himâ - one who may not only reciprocate his feelings, but take an intelligent and appropriate part in his active pursuits.
Clarke's Notes on the Bible
Verse Genesis 2:18. It is not good that the man should be alone — ×××× lebaddo; only himself. I will make him a help meet for him; ×¢×ר ×× ××× ezer kenegdo, a help, a counterpart of himself, one formed from him, and a perfect resemblance of his person. If the word be rendered scrupulously literally, it signifies one like, or as himself, standing opposite to or before him. And this implies that the woman was to be a perfect resemblance of the man, possessing neither inferiority nor superiority, but being in all things like and equal to himself. As man was made a social creature, it was not proper that he should be alone; for to be alone, i.e. without a matrimonial companion, was not good. Hence we find that celibacy in general is a thing that is not good, whether it be on the side of the man or of the woman. Men may, in opposition to the declaration of God, call this a state of excellence and a state of perfection; but let them remember that the word of God says the reverse.
