创世记 48:7

Chinese NCV (Simplified)

至於我，我從巴旦回來的時候，在迦南地的路上，那裡到以法他還有一段路程，拉結就死在我身邊；我在那裡把她埋葬在以法他的路旁。以法他就是伯利恆。”

Parallel Translations

Chinese Union (Simplified)
至 於 我 ， 我 从 巴 旦 来 的 时 候 ， 拉 结 死 在 我 眼 前 ， 在 迦 南 地 的 路 上 ， 离 以 法 他 还 有 一 段 路 程 ， 我 就 把 他 葬 在 以 法 他 的 路 上 〈 以 法 他 就 是 伯 利 恒 〉 。

Contextual Overview

¹ Some time later Joseph learned that his father was very sick, so he took his two sons Manasseh and Ephraim and went to his father. ² When Joseph arrived, someone told Jacob, "Your son Joseph has come to see you." Jacob was weak, so he used all his strength and sat up on his bed. ³ Then Jacob said to Joseph, "God Almighty appeared to me at Luz in the land of Canaan and blessed me there. ⁴ He said to me, ‘I will give you many children. I will make you the father of many peoples, and I will give your descendants this land forever.' ⁵ Your two sons, who were born here in Egypt before I came, will be counted as my own sons. Ephraim and Manasseh will be my sons just as Reuben and Simeon are my sons. ⁶ But if you have other children, they will be your own, and their land will be part of the land given to Ephraim and Manasseh. ⁷ When I came from Northwest Mesopotamia, Rachel died in the land of Canaan, as we were traveling toward Ephrath. This made me very sad, and I buried her there beside the road to Ephrath." (Today Ephrath is Bethlehem.)

Bible Verse Review
  from Treasury of Scripure Knowledge

Padan: Genesis 25:20

Rachel: Genesis 35:9, Genesis 35:16-19, 1 Samuel 10:2, Matthew 2:18, to Ephrath, Ruth 1:2, 1 Samuel 1:1, 1 Samuel 17:12, Micah 5:2

Reciprocal: Genesis 29:17 - Rachel Genesis 35:19 - Rachel died Luke 2:4 - unto

Cross-References

Genesis 25:20
When Isaac was forty years old, he married Rebekah, who came from Northwest Mesopotamia. She was Bethuel's daughter and the sister of Laban the Aramean.

Genesis 35:9
When Jacob came back from Northwest Mesopotamia, God appeared to him again and blessed him.

Genesis 48:16
He was the Angel who saved me from all my troubles. Now I pray that he will bless these boys. May my name be known through these boys, and may the names of my ancestors Abraham and Isaac be known through them. May they have many descendants on the earth."

Genesis 48:19
But his father refused and said, "I know, my son, I know. Manasseh will be great and have many descendants. But his younger brother will be greater, and his descendants will be enough to make a nation."

Ruth 1:2
So a man named Elimelech left the town of Bethlehem in Judah to live in the country of Moab with his wife and his two sons. His wife was named Naomi, and his two sons were named Mahlon and Kilion. They were Ephrathahites from Bethlehem in Judah. When they came to Moab, they settled there.

1 Samuel 1:1
There was a man named Elkanah son of Jeroham from Ramathaim in the mountains of Ephraim. Elkanah was from the family of Zuph. (Jeroham was Elihu's son. Elihu was Tohu's son, and Tohu was the son of Zuph from the family group of Ephraim.)

1 Samuel 10:2
After you leave me today, you will meet two men near Rachel's tomb on the border of Benjamin at Zelzah. They will say to you, ‘The donkeys you were looking for have been found. But now your father has stopped thinking about his donkeys and is worrying about you. He is asking, "What will I do about my son?"'

1 Samuel 17:12
Now David was the son of Jesse, an Ephrathite from Bethlehem in Judah. Jesse had eight sons. In Saul's time Jesse was an old man.

Micah 5:2
"But you, Bethlehem Ephrathah, though you are too small to be among the army groups from Judah, from you will come one who will rule Israel for me. He comes from very old times, from days long ago."

Matthew 2:18
"A voice was heard in Ramah of painful crying and deep sadness: Rachel crying for her children. She refused to be comforted, because her children are dead." Jeremiah 31:15

Gill's Notes on the Bible

And as for me, when I came from Padan,.... From Syria, from Laban's house:

Rachel died by me in the land of Canaan; his beloved wife, the mother of Joseph, on whose account he mentions her, and to show a reason why he took his sons as his own, because his mother dying so soon, he could have no more children by her; and she being his only lawful wife, Joseph was of right to be reckoned as the firstborn; and that as such he might have the double portion, he took his two sons as his own, and put them upon a level with them, even with Reuben and Simeon. By this it appears, as by the preceding account, that Rachel came with him into the land of Canaan, and there died:

in the way, when yet [there was] but a little way to come unto Ephrath; about a mile, or two thousand cubits, as Jarchi observes:

and I buried her there in the way of Ephrath; where she died, and dying in childbed, could not be kept so long as to carry her to Machpelah, the burying place of his ancestors; and especially as he had his flocks and herds with him, which could move but slowly; and what might make it more difficult to keep her long, and carry her thither, it might be, as Ben Melech conjectures, summertime; and the Vulgate Latin adds to the text, without any warrant from the original, "and it was springtime"; however, she was buried in the land of Canaan, and which is taken notice of, that Joseph might observe it: it follows,

the same [is] Bethlehem; that is, Ephrath; and so Bethlehem is called Bethlehem Ephratah, Micah 5:2; whether these are the words of Jacob, or of Moses, is not certain, but said with a view to the Messiah, the famous seed of Jacob that should be born there, and was.

Barnes' Notes on the Bible

- Joseph Visits His Sick Father

The right of primogeniture has been forfeited by Reuben. The double portion in the inheritance is now transferred to Joseph. He is the first-born of her who was intended by Jacob to be his first and only wife. He has also been the means of saving all his father’s house, even after he had been sold into slavery by his brethren. He has therefore, undeniable claims to this part of the first-born’s rights.

Genesis 48:1-7

After these things. - After the arrangements concerning the funeral, recorded in the chapter. “Menasseh and Ephraim.” They seem to have accompanied their father from respectful affection to their aged relative. “Israel strengthened himself” - summoned his remaining powers for the interview, which was now to him an effort. “God Almighty appeared unto me at Luz.” From the terms of the blessing received it is evident that Jacob here refers to the last appearance of God to him at Bethel Genesis 35:11. “And now thy sons.” After referring to the promise of a numerous offspring, and of a territory which they are to inherit, he assigns to each of the two sons of Joseph, who were born in Egypt, a place among his own sons, and a separate share in the promised land. In this way two shares fall to Joseph. “And thy issue.” We are not informed whether Joseph had any other sons. But all such are to be reckoned in the two tribes of which Ephraim and Menasseh are the heads. These young men are now at least twenty and nineteen years of age, as they were born before the famine commenced. Any subsequent issue that Joseph might have, would be counted among the generations of their children. “Rachel died upon me” - as a heavy affliction falling upon me. The presence of Joseph naturally leads the father’s thoughts to Rachel, the beloved mother of his beloved son, whose memory he honors in giving a double portion to her oldest son.

Genesis 48:8-16

He now observes and proceeds to bless the two sons of Joseph. “Who are these?” The sight and the observant faculties of the patriarch were now failing. “Bring them now unto me, and I will bless them.” Jacob is seated on the couch, and the young men approach him. He kisses and folds his arms around them. The comforts of his old age come up before his mind. He had not expected to see Joseph again in the flesh, and now God had showed him his seed. After these expressions of parental fondness, Joseph drew them back from between his knees, that he might present them in the way that was distinctive of their age. He then bowed with his face to the earth, in reverential acknowledgment of the act of worship about to be performed. Joseph expected the blessing to be regulated by the age of his sons, and is therefore, careful to present them so that the right hand of his dim-sighted parent may, without any effort, rest on the head of his first-born. But the venerable patriarch, guided by the Spirit of him who doth according to his own will, designedly lays his right hand on the head of the younger, and thereby attributes to him the greater blessing.

The imposition of the hand is a primitive custom which here for the first time comes into notice. It is the natural mode of marking out the object of the benediction, signifying its conveyance to the individual, and implying that it is laid upon him as the destiny of his life. It may be done by either hand; but when each is laid on a different object, as in the present case, it may denote that the higher blessing is conveyed by the right hand. The laying on of both hands on one person may express the fulness of the blessing conveyed, or the fullness of the desire with which it is conveyed.

Genesis 48:15-16

And he blessed Joseph. - In blessing his seed he blesses himself. In exalting his two sons into the rank and right of his brothers, he bestows upon them the double portion of the first-born. In the terms of the blessing Jacob first signalizes the threefold function which the Lord discharges in effecting the salvation of a sinner. “The God before whom walked my fathers,” is the Author of salvation, the Judge who dispenses justice and mercy, the Father, before whom the adopted and regenerate child walks. From him salvation comes, to him the saved returns, to walk before him and be perfect. “The God, who fed me from my being unto this day,” is the Creator and Upholder of life, the Quickener and Sanctifier, the potential Agent, who works both to will and to do in the soul. “The Angel that redeemed me from all evil,” is the all-sufficient Friend, who wards off evil by himself satisfying the demands of justice and resisting the devices of malice. There is a beautiful propriety of feeling in Jacob ascribing to his fathers the walking before God, while he thankfully acknowledges the grace of the Quickener and Justifier to himself. The Angel is explicitly applied to the Supreme Being in this ministerial function. The God is the emphatic description of the true, living God, as contradistinguished from all false gods. “Bless the lads.” The word bless is in the singular number. For Jacob’s threefold periphrasis is intended to describe the one God who wills, works, and wards. “And let my name be put upon them.” Let them be counted among my immediate sons, and let them be related to Abraham and Isaac, as my other sons are. This is the only thing that is special in the blessing. “Let them grow into a multitude.” The word grow in the original refers to the spawning or extraordinary increase of the finny tribe. The after history of Ephraim and Menasseh will be found to correspond with this special prediction.

Genesis 48:17-22

Joseph presumes that his father has gone astray through dulness of perception, and endeavors to rectify his mistake. He finds, however, that on the other hand a supernatural vision is now conferred on his parent, who is fully conscious of what he is about, and therefore, abides by his own act. Ephraim is to be greater than Menasseh. Joshua, the successor of Moses, was of the tribe of Ephraim, as Kaleb his companion was of Judah. Ephraim came to designate the northern kingdom of the ten tribes, as Judah denoted the southern kingdom containing the remaining tribes; and each name was occasionally used to denote all Israel, with a special reference to the prominent part. “His seed shall be the fullness of the nations.” This denotes not only the number but the completeness of his race, and accords with the future pre-eminence of his tribe. In thee, in Joseph, who is still identified with his offspring.

At the point of death Jacob expresses his assurance of the return of his posterity to the land of promise, and bestows on Joseph one share or piece of ground above his brethren, which, says he, I took out of the hand of the Amorite with my sword and with my bow. This share is, in the original, שׁכם sh^ekem, Shekem, a shoulder or tract of land. This region included “the parcel of the field where he had spread his tent” Genesis 33:19. It refers to the whole territory of Shekem, which was conquered by his sword and his bow, inasmuch as the city itself was sacked, and its inhabitants put to the sword by his sons at the head of his armed retainers, though without his approval Genesis 34:0. Though he withdrew immediately after to Bethel Genesis 35:0, yet he neither fled nor relinquished possession of this conquest, as we find his sons feeding his flocks there when he himself was residing at Hebron Genesis 37:13. The incidental conquest of such a tract was no more at variance with the subsequent acquisition of the whole country than the purchase of a field by Abraham or a parcel of ground by Jacob himself. In accordance with this gift Joseph’s bones were deposited in Shekem, after the conquest of the whole land by returning Israel. The territory of Shekem was probably not equal in extent to that of Ephraim, but was included within its bounds.

Clarke's Notes on the Bible

Verse Genesis 48:7. Rachel died by me, c. — Rachel was the wife of Jacob's choice, and the object of his unvarying affection he loved her in life - he loves her in death: many waters cannot quench love, neither can the floods drown it. A match of a man's own making when guided by reason and religion, will necessarily be a happy one. When fathers and mothers make matches for their children, which are dictated by motives, not of affection, but merely of convenience, worldly gain, c., &c., such matches are generally wretched it is Leah in the place of Rachel to the end of life's pilgrimage.