希伯来书 10:18

Chinese NCV (Simplified)

這一切既然都赦免了，就不必再為罪獻祭了。

Parallel Translations

Chinese Union (Simplified)
这 些 罪 过 既 已 赦 免 ， 就 不 用 再 为 罪 献 祭 了 。

Contextual Overview

⁷ Then I said, ‘Look, I have come. It is written about me in the book. God, I have come to do what you want.'" Psalm 40:6–8 ⁸ In this Scripture he first said, "You do not want sacrifices and offerings. You do not ask for burnt offerings and offerings to take away sins." (These are all sacrifices that the law commands.) ⁹ Then he said, "Look, I have come to do what you want." God ends the first system of sacrifices so he can set up the new system. ¹⁰ And because of this, we are made holy through the sacrifice Christ made in his body once and for all time. ¹¹ Every day the priests stand and do their religious service, often offering the same sacrifices. Those sacrifices can never take away sins. ¹² But after Christ offered one sacrifice for sins, forever, he sat down at the right side of God. ¹³ And now Christ waits there for his enemies to be put under his power. ¹⁴ With one sacrifice he made perfect forever those who are being made holy. ¹⁵ The Holy Spirit also tells us about this. First he says: ¹⁶ "This is the agreement I will make with them at that time, says the Lord. I will put my teachings in their hearts and write them on their minds." Jeremiah 31:33

Bible Verse Review
  from Treasury of Scripure Knowledge

Hebrews 10:2, Hebrews 10:14

Reciprocal: Genesis 3:24 - to keep Jeremiah 31:34 - for I Jeremiah 50:20 - the iniquity Ephesians 1:7 - the forgiveness

Cross-References

Genesis 10:16
He was also the father of the Jebusites, Amorites, Girgashites,

Genesis 10:17
Hivites, Arkites, Sinites,

Numbers 34:8
From Mount Hor it will go to Lebo Hamath, and on to Zedad.

Joshua 18:22
Beth Arabah, Zemaraim, Bethel,

2 Samuel 8:9
Toi king of Hamath heard that David had defeated all the army of Hadadezer.

2 Kings 17:24
The king of Assyria brought people from Babylon, Cuthah, Avva, Hamath, and Sepharvaim and put them in the cities of Samaria to replace the Israelites. These people took over Samaria and lived in the cities.

2 Kings 17:30
The people from Babylon made Succoth Benoth their god. The people from Cuthah worshiped Nergal. The people of Hamath worshiped Ashima.

2 Chronicles 13:4
Abijah stood on Mount Zemaraim in the mountains of Ephraim and said, "Jeroboam and all Israel, listen to me!

Isaiah 10:9
The city Calno is like the city Carchemish. The city Hamath is like the city Arpad. The city Samaria is like the city Damascus.

Ezekiel 27:8
Men from Sidon and Arvad used oars to row you. Tyre, your skilled men were the sailors on your deck.

Gill's Notes on the Bible

Now where remission of these is,.... That is, of these sins; and that there is remission of them, is evident from this promise of the covenant, just now produced; from God's gracious proclamation of it; from the shedding of Christ's blood for it; from his exaltation at the Father's right hand to give it; from the Gospel declaration of it; and from the several instances of persons favoured with it:

there is no more offering for sin; there may be other offerings, as of praise and thanksgiving, but none for sin; "there is no need", as the Syriac version; or there is not required, as the Arabic version; there is no need of the reiteration of Christ's sacrifice, nor will he be offered up any more, nor of the repetition of legal sacrifices, nor ought they to continue any longer. The Jews themselves say w, that

"in the time to come (i.e. in the times of the Messiah) all offerings shall cease, but the sacrifice of praise.''

And one of their writers says x, when

"the King Messiah, the son of David, shall reign, there will be no need of כפרה, "an atonement", nor of deliverance, or prosperity, for all these things will be had;''

w Vajikra Rabba, sect. 9. fol. 153. 1. x R. Abendana Not. in Miclol Yophi in Psal. lxxii. 20.

Barnes' Notes on the Bible

Now where remission of these is - Remission or forgiveness of sins; that is, of the sins mentioned in the previous verse.

There is no more offering for sin - If those sins are wholly blotted out, there is no more need of sacrifice to atone for them, any more than there is need to pay a debt again which has been once paid. The idea of Paul is, that in the Jewish dispensation there was a constant repeating of the remembrance of sins by the sacrifices which were offered, but that in reference to the dispensation under the Messiah, sin would be entirely cancelled. There would be one great and all-sufficient sacrifice, and when there was faith in that offering, sin would be absolutely forgiven. If that was the case, there would be no occasion for any further sacrifice for it, and the offering need not be repeated. This circumstance, on which the apostle insists so much, made a very important difference between the new covenant and the old. In the one, sacrifices were offered every day; in the other, the sacrifice once made was final and complete; in the one case, there was no such forgiveness but that the offender was constantly reminded of his sins by the necessity of the repetition of sacrifice; in the other, the pardon was so complete that all dread of wrath was taken away, and the sinner might look up to God as calmly and joyfully as if he had never been guilty of transgression.

Clarke's Notes on the Bible

Verse 18. Now where remission of these is] In any case, where sin is once pardoned, there is no farther need of a sin-offering; but every believer on Christ has his sin blotted out, and therefore needs no other offering for that sin.

"If," says Dr. Macknight, "after remission is granted to the sinner, there is no need of any more sacrifice for sin; and if Christ, by offering himself once, has perfected for ever the sanctified, Hebrews 10:14, the sacrifice of the mass, as it is called, about which the Romish clergy employ themselves so incessantly, and to which the papists trust for the pardon of their sins, has no foundation in Scripture. Nay, it is an evident impiety, as it proceeds upon the supposition that the offering of the body of Christ once is not sufficient to procure the pardon of sin, but must be frequently repeated. If they reply that their mass is only the representation and commemoration of the sacrifice of Christ, they give up the cause, and renounce an article of their faith, established by the council of Trent, which, in session xxii. can. 1, 3, declared the sacrifice of the mass to be a true and propitiatory sacrifice for sin. I say, give up the cause; for the representation and commemoration of a sacrifice is not a sacrifice. Farther, it cannot be affirmed that the body of Christ is offered in the mass, unless it can be said that, as often as it is offered, Christ has suffered death; for the apostle says expressly, Hebrews 9:25; Hebrews 9:26, that if Christ offered himself often, he must often have suffered since the foundation of the world." Let him disprove this who can.