希伯来书 10:6

Chinese NCV (Simplified)

燔祭和贖罪祭，不是你所喜悅的；

Parallel Translations

Chinese Union (Simplified)
燔 祭 和 赎 罪 祭 是 你 不 喜 欢 的 。

Contextual Overview

¹ The law is only an unclear picture of the good things coming in the future; it is not the real thing. The people under the law offer the same sacrifices every year, but these sacrifices can never make perfect those who come near to worship God. ² If the law could make them perfect, the sacrifices would have already stopped. The worshipers would be made clean, and they would no longer have a sense of sin. ³ But these sacrifices remind them of their sins every year, ⁴ because it is impossible for the blood of bulls and goats to take away sins. ⁵ So when Christ came into the world, he said: "You do not want sacrifices and offerings, but you have prepared a body for me. ⁶ You do not ask for burnt offerings and offerings to take away sins.

Bible Verse Review
  from Treasury of Scripure Knowledge

burnt: Hebrews 10:4, Leviticus 1:1 - Leviticus 6:7

thou: Psalms 147:11, Malachi 1:10, Matthew 3:17, Ephesians 5:2, Philippians 4:18

Reciprocal: Exodus 29:18 - a burnt offering Leviticus 1:17 - it is Leviticus 5:7 - one Psalms 51:16 - delightest Ecclesiastes 5:4 - for Isaiah 53:10 - when thou shalt make his soul John 10:18 - This Hebrews 7:27 - this

Cross-References

Genesis 9:22
Ham, the father of Canaan, looked at his naked father and told his brothers outside.

Genesis 10:8
Cush also had a descendant named Nimrod, who became a very powerful man on earth.

Genesis 10:16
He was also the father of the Jebusites, Amorites, Girgashites,

1 Chronicles 4:40
They found good pastures with plenty of grass, and the land was open country and peaceful and quiet. Ham's descendants had lived there in the past.

Psalms 78:51
God killed all the firstborn sons in Egypt, the oldest son of each family of Ham.

Psalms 105:23
Then his father Israel came to Egypt; Jacob lived in Egypt.

Psalms 105:27
They did many signs among the Egyptians and worked wonders in Egypt.

Psalms 106:22
who had done miracles in Egypt and amazing things by the Red Sea.

Isaiah 11:11
At that time the Lord will again reach out and take his people who are left alive in Assyria, North Egypt, South Egypt, Cush, Elam, Babylonia, Hamath, and all the islands of the sea.

Jeremiah 46:9
Horsemen, charge into battle! Chariot drivers, drive hard! March on, brave soldiers— soldiers from the countries of Cush and Put who carry shields, soldiers from Lydia who use bows.

Gill's Notes on the Bible

In burnt offerings and sacrifices for sin,.... Which were the principal kinds of offerings under the law:

thou hast had no pleasure; not only in comparison of moral duties, or spiritual sacrifices, such as those of praise and thanksgiving,

Psalms 69:30 but so as to accept of the offerers for the sake of them, and smell a sweet savour in them; for these could not satisfy his justice, appease his anger, or expiate sin; and when they were in full force, and offered in the most agreeable manner, they were no otherwise well pleasing to God, than as they were types of, and had respect unto the sacrifice of his Son. In the Hebrew text it is, "thou didst not require, or ask for"; for them, when the time was up that Christ should come into the world.

Barnes' Notes on the Bible

In burnt-offerings and sacrifices for sin thou hast had no pleasure - This is not quoted literally from the Psalm, but the sense is retained. The reading there is, “burnt-offering and sin-offering hast thou not required.” The quotation by the apostle is taken from the Septuagint, with the change of a single word, which does not materially affect the sense - the word ὀυκ ἐυδόκησας ouk eudokēsas - “ouk eudokesas” - “thou hast no pleasure,” instead of ὀυκ ἠθέλησας ouk ēthelēsas - “ouk ethelesas” - “thou dost not will.” The idea is, that God had no pleasure in them as compared with obedience. He preferred the latter, and they could not be made to come in the place of it, or to answer the same purpose. When they were performed with a pure heart, he was doubtless pleased with the offering. As used here in reference to the Messiah, the meaning is, that they would not be what was required of “him.” Such offerings would not answer the end for which he was sent into the world, for that end was to be accomplished only by his being “obedient unto death.”

Clarke's Notes on the Bible

Verse Hebrews 10:6. Thou hast had no pleasure. — Thou couldst never be pleased with the victims under the law; thou couldst never consider them as atonements for sin; as they could never satisfy thy justice, nor make thy law honourable.