the Week of Proper 17 / Ordinary 22
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Chinese NCV (Simplified)
å¸ä¼¯æ¥ä¹¦ 10:9
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- CondensedDevotionals:
- EveryParallel Translations
後 又 说 : 我 来 了 为 要 照 你 的 旨 意 行 ; 可 见 他 是 除 去 在 先 的 , 为 要 立 定 在 後 的 。
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Lo: Hebrews 9:11-14
He taketh: Hebrews 7:18, Hebrews 7:19, Hebrews 8:7-13, Hebrews 12:27, Hebrews 12:28
Reciprocal: Jeremiah 3:16 - The ark Galatians 1:4 - gave Colossians 2:14 - the handwriting Hebrews 8:3 - have Hebrews 9:12 - by his Hebrews 10:7 - Lo
Cross-References
The Nephilim were on the earth in those days and also later. That was when the sons of God had sexual relations with the daughters of human beings. These women gave birth to children, who became famous and were the mighty warriors of long ago.
People on earth did what God said was evil, and violence was everywhere.
Now the people of Sodom were very evil and were always sinning against the Lord .
When the boys grew up, Esau became a skilled hunter. He loved to be out in the fields. But Jacob was a quiet man and stayed among the tents.
Isaac finished blessing Jacob. Then, just as Jacob left his father Isaac, Esau came in from hunting.
During Ahaz's troubles he was even more unfaithful to the Lord .
"Look what happened to the man who did not depend on God but depended on his money. He grew strong by his evil plans."
"I will soon send for many fishermen to come to this land," says the Lord . "And they will catch the people of Judah. After that, I will send for many hunters to come to this land. And they will hunt the people of Judah on every mountain and hill and in the cracks of the rocks.
Say, ‘This is what the Lord God says: How terrible it will be for women who sew magic charms on their wrists and make veils of every length to trap people! You ruin the lives of my people but try to save your own lives.
All of the faithful people are gone; there is not one good person left in this country. Everyone is waiting to kill someone; everyone is trying to trap someone else.
Gill's Notes on the Bible
Then said he, [lo], I come to do thy will, O God,....
:-
he taketh away the first, that he may establish the second; the sense is, either that God has taken away, and abolished the law, that he might establish the Gospel; or he has caused the first covenant to vanish away, that place might be found for the second, or new covenant; or he has changed and abrogated the priesthood of Aaron, that he might confirm the unchangeable priesthood of Christ; or rather he has taken away that which was first spoken of in the above citation, namely, sacrifice, offering, burnt offerings, and sin offerings; these he has removed and rejected as insignificant and useless, that he might establish what is mentioned in the second place; namely, the will of God, which is no other than the sacrifice of Christ, offered up according to the will of God, and by which his will is done.
Barnes' Notes on the Bible
Then said he - In another part of the passage quoted. When he had said that no offering which man could make would avail, then he said that he would come himself.
He taketh away the first - The word “first” here refers to sacrifices and offerings. He takes them away; that is, he shows that they are of no value in removing sin. He states their inefficacy, and declares his purpose to abolish them.
That he may establish the second - To wit, the doing of the will of God. The two stand in contrast with each other, and he shows the inefficacy of the former, in order that the necessity for his coming to do the will of God may be fully seen. If they had been efficacious, there would have been no need of his coming to make an atonement.
Clarke's Notes on the Bible
Verse Hebrews 10:9. He taketh away the first — The offerings, sacrifices, burnt-offerings, and sacrifices for sin, which were prescribed by the law.
That he may establish the second. — The offering of the body of Jesus once for all. It will make little odds in the meaning if we say, he taketh away the first covenant, that he may establish the second covenant; he takes away the first dispensation, that he may establish the second; he takes away the law, that he may establish the Gospel. In all these cases the sense is nearly the same: I prefer the first.