希伯来书 11:18

Chinese NCV (Simplified)

論到這個兒子，曾經有話說：“以撒生的，才可以稱為你的後裔。”

Parallel Translations

Chinese Union (Simplified)
论 到 这 儿 子 ， 曾 有 话 说 ： 从 以 撒 生 的 才 要 称 为 你 的 後 裔 。

Contextual Overview

⁴ It was by faith that Abel offered God a better sacrifice than Cain did. God said he was pleased with the gifts Abel offered and called Abel a good man because of his faith. Abel died, but through his faith he is still speaking. ⁵ It was by faith that Enoch was taken to heaven so he would not die. He could not be found, because God had taken him away. Before he was taken, the Scripture says that he was a man who truly pleased God. ⁶ Without faith no one can please God. Anyone who comes to God must believe that he is real and that he rewards those who truly want to find him. ⁷ It was by faith that Noah heard God's warnings about things he could not yet see. He obeyed God and built a large boat to save his family. By his faith, Noah showed that the world was wrong, and he became one of those who are made right with God through faith. ⁸ It was by faith Abraham obeyed God's call to go to another place God promised to give him. He left his own country, not knowing where he was to go. ⁹ It was by faith that he lived like a foreigner in the country God promised to give him. He lived in tents with Isaac and Jacob, who had received that same promise from God. ¹⁰ Abraham was waiting for the city that has real foundations—the city planned and built by God. ¹¹ He was too old to have children, and Sarah could not have children. It was by faith that Abraham was made able to become a father, because he trusted God to do what he had promised. ¹² This man was so old he was almost dead, but from him came as many descendants as there are stars in the sky. Like the sand on the seashore, they could not be counted. ¹³ All these great people died in faith. They did not get the things that God promised his people, but they saw them coming far in the future and were glad. They said they were like visitors and strangers on earth.

Bible Verse Review
  from Treasury of Scripure Knowledge

Of: or, To

That: Genesis 17:19, Genesis 21:12, Romans 9:7

Reciprocal: Genesis 21:3 - General Matthew 1:2 - Abraham Galatians 3:29 - Abraham's

Cross-References

Luke 3:35
Nahor was the son of Serug. Serug was the son of Reu. Reu was the son of Peleg. Peleg was the son of Eber. Eber was the son of Shelah.

Gill's Notes on the Bible

Of whom it is said,.... That is, of Isaac, Abraham's own son, whom he offered up; or rather, "to whom it was said", as the Vulgate Latin and Syriac versions render it; that is, to Abraham, for to him was this said, Genesis 21:12

that in Isaac shall thy seed be called; that numerous natural seed of his, which should inherit the land of Canaan; and his special famous seed, the Messiah, to whom the promises were made;

Genesis 21:12- :.

Barnes' Notes on the Bible

Of whom it was said, That in Isaac shall thy seed be called; - Genesis 21:12. A numerous posterity had been promised to him. It was there said expressly that this promise was not to be fulfilled through the son of Abraham, by the bondwoman Hagar, but through Isaac. Of course, it was implied that Isaac was to reach manhood, and yet notwithstanding this, and notwithstanding Abraham fully believed it, be prepared deliberately, in obedience to the divine command, to put him to death. The phrase “thy seed be called” means, that his posterity was to be named after Isaac, or was to descend only from him. The word “called” in the Scriptures is often equivalent to the verb “to be;” see Isaiah 56:7. To “name” or “call” a thing was the same as to say that it was, or that it existed. It does not mean here that his “spiritual” children were to be called or selected from among the posterity of Isaac, but that the posterity promised to Abraham would descend neither from Ishmael nor the sons of Keturah, but in the line of Isaac. This is a strong circumstance insisted on by the apostle to show the strength of Abraham’s faith. It was shown not only by his willing hess to offer up the child of his old age - his only son by his beloved wife, but by his readiness, at the command of God, to sacrifice even him on whom the fulfillment of the promises depended.