希伯来书 7:12

Chinese NCV (Simplified)

祭司的制度既然更改了，律法也必須更改。

Parallel Translations

Chinese Union (Simplified)
祭 司 的 职 任 既 已 更 改 ， 律 法 也 必 须 更 改 。

Contextual Overview

¹¹ The people were given the law concerning the system of priests from the tribe of Levi, but they could not be made perfect through that system. So there was a need for another priest to come, a priest like Melchizedek, not Aaron. ¹² And when a different kind of priest comes, the law must be changed, too. ¹³ We are saying these things about Christ, who belonged to a different tribe. No one from that tribe ever served as a priest at the altar. ¹⁴ It is clear that our Lord came from the tribe of Judah, and Moses said nothing about priests belonging to that tribe. ¹⁵ And this becomes even more clear when we see that another priest comes who is like Melchizedek. ¹⁶ He was not made a priest by human rules and laws but through the power of his life, which continues forever. ¹⁷ It is said about him, "You are a priest forever, a priest like Melchizedek." Psalm 110:4 ¹⁸ The old rule is now set aside, because it was weak and useless. ¹⁹ The law of Moses could not make anything perfect. But now a better hope has been given to us, and with this hope we can come near to God. ²⁰ It is important that God did this with an oath. Others became priests without an oath,

Bible Verse Review
  from Treasury of Scripure Knowledge

a change: Isaiah 66:21, Jeremiah 31:31-34, Ezekiel 16:61, Acts 6:13, Acts 6:14

Reciprocal: Hebrews 7:18 - a disannulling Hebrews 8:13 - he hath

Cross-References

Genesis 7:4
Seven days from now I will send rain on the earth. It will rain forty days and forty nights, and I will wipe off from the earth every living thing that I have made."

Genesis 7:17
Water flooded the earth for forty days, and as it rose it lifted the boat off the ground.

Exodus 24:18
Then Moses went into the cloud and went higher up the mountain. He was on the mountain for forty days and forty nights.

Deuteronomy 9:9
When I went up on the mountain to receive the stone tablets, the tablets with the Agreement the Lord had made with you, I stayed on the mountain for forty days and forty nights; I did not eat bread or drink water.

Deuteronomy 9:18
Then I again bowed facedown on the ground before the Lord for forty days and forty nights; I did not eat bread or drink water. You had sinned by doing what the Lord said was evil, and you made him angry.

Deuteronomy 10:10
I stayed on the mountain forty days and forty nights just like the first time, and the Lord listened to me this time also. He did not want to destroy you.

1 Kings 19:8
So Elijah got up and ate and drank. The food made him strong enough to walk for forty days and nights to Mount Sinai, the mountain of God.

Matthew 4:2
Jesus fasted for forty days and nights. After this, he was very hungry.

Gill's Notes on the Bible

For the priesthood being changed,.... Not translated from one tribe, family, or order, to another, but utterly abolished; for though it is called an everlasting priesthood, yet that is to be understood with a limitation, as the word "everlasting" often is, as relating to things under that dispensation; for nothing is more certain than that it is done away: it was of right abrogated at the death of Christ, and it is now in fact; since the destruction of Jerusalem, the daily sacrifice has ceased, and the children of Israel have been many days without one, and without an ephod. And the Jews themselves own, that the high priesthood was to cease in time to come m, and which they say Azariah the son of Oded prophesied of in 2 Chronicles 15:3.

There is made of necessity a change also of the law; not the moral law, that was in being before the priesthood of Aaron, nor do they stand and fall together; besides, this still remains, for it is perfect, and cannot be made void by any other; nor is it set aside by Christ's priesthood: though there is a sense in which it is abolished; as it is in the hands of Moses; as it is a covenant of works; as to justification by it; and as to its curse and condemnation to them that are Christ's; yet it still remains in the hands of Christ, and as a rule of walk and conversation; and is useful, and continues so on many accounts: but either the judicial law; not that part of it which is founded on justice and equity, and was a means of guarding the moral law, for that still subsists; but that which was given to the Jews as Jews, and some parts of which depended on the priesthood, and so ceased with it; as the laws concerning the cities of refuge, raising up seed to a deceased brother, preserving inheritances in families, and judging and determining controversies: or rather the ceremonial law, which was but a shadow of good things to come, and was given but for a time; and this concerned the priesthood, and was made void by the priesthood of Christ; for that putting an end to the Levitical priesthood, the law which related to it must unavoidably cease, and become of no effect. This the Jews most strongly deny; God, they n say, will not change nor alter the law of Moses for ever. The nineth article of their creed, as drawn up by Maimonides, runs thus o;

"I believe with a perfect faith that this law לא תהא מוחלפת "shall not be changed", nor shall there be another law from the Creator, blessed be his name.''

But the reasoning of the apostle is strong and unanswerable.

m Vajikra Rabba, sect. 19. fol. 160. 4. n Seder Tephillot, Ed. Amsterd. fol. 2. 1. o Apud Seder Tephillot, Ed. Basil. fol. 86. 2.

Barnes' Notes on the Bible

For the priesthood being changed - According to the prediction in Ps. cx., that it would be. When that occurs, the consequence specified will also follow.

There is made of necessity a change also of the law - The Law so far as it grew out of that, or was dependent on it. The connection requires us to understand it only of the Law “so far as it was connected with the Levitical priesthood.” This could not apply to the ten commandments - for they were given before the institution of the priesthood; nor could it apply to any other part of the moral law, for that was not dependent on the appointment of the Levitical priests. But the meaning is, that since a large number of laws - constituting a code of considerable extent and importance - was given for the regulation of the priesthood, and in reference to the rites of religion, which they were to observe or superintend, it followed that when their office was superseded by “one of a wholly different order,” the Law which had regulated them vanished also, or ceased to be binding. This was a very important point in the introduction of Christianity, and hence, it is that it is so often insisted on in the writings of Paul. The argument to show that there had been a change or transfer of the priestly office, he proceeds to establish in the sequel.

Clarke's Notes on the Bible

Verse Hebrews 7:12. The priesthood being changed — That is, The order of Aaron being now abrogated, to make way for that which had preceded it, the order of Melchisedec.

There is made of necessity a change also of the law. — The very essence of the Levitical law consisting in its sacrificial offerings; and as these could not confer perfection, could not reconcile God to man, purify the unholy heart, nor open the kingdom of heaven to the souls of men, consequently it must be abolished, according to the order of God himself; for he said, Sacrifice and offering, and burnt-offering, and sacrifice for sin, he would not; see Psalms 40:6; Psalms 40:7, compared with Hebrews 10:5-10, and with Psalms 110:4, where it is evident God designed to change both the law and the priesthood, and to introduce Jesus as the only Priest and Sacrifice, and to substitute the Gospel system for that of the Levitical institutions. The priesthood, therefore, being changed, Jesus coming in the place of Aaron, the law of ordinances and ceremonies, which served only to point out the Messiah, must of necessity be changed also.