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Thursday, April 23rd, 2026
the Third Week after Easter
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Chinese NCV (Simplified)

以赛亚书 36:16

不要聽希西家的話,因為亞述王這樣說:‘你們要與我和好,出來向我投降,這樣各人就可以吃自己葡萄樹和無花果樹的果子,也可以喝自己井裡的水;

Bible Study Resources

Concordances:

- Nave's Topical Bible - Blasphemy;   Cistern;   Diplomacy;  

Dictionaries:

- American Tract Society Bible Dictionary - Gifts;   Hezekiah;   Isaiah;   Baker Evangelical Dictionary of Biblical Theology - Confidence;   Easton Bible Dictionary - Cistern;   Isaiah;   Rabmag;   Sennacherib;   Fausset Bible Dictionary - Captivity;   Heir;   Rabshakeh;   Holman Bible Dictionary - Isaiah;   Kings, 1 and 2;   Hastings' Dictionary of the Bible - Rab-Shakeh;   Text, Versions, and Languages of Ot;   Hastings' Dictionary of the New Testament - Synagogue;   Morrish Bible Dictionary - Cisterns;   Rabshakeh ;   The Hawker's Poor Man's Concordance And Dictionary - Hezekiah;   People's Dictionary of the Bible - Cistern;   Hezekiah;   Wilson's Dictionary of Bible Types - Fig (tree);   Watson's Biblical & Theological Dictionary - Gifts;  

Encyclopedias:

- International Standard Bible Encyclopedia - Build;   Fig;   The Jewish Encyclopedia - Fig and Fig-Tree;  

Parallel Translations

Chinese Union (Simplified)
不 要 听 希 西 家 的 话 , 因 亚 述 王 如 此 说 : 你 们 要 与 我 和 好 。 出 来 投 降 我 , 各 人 就 可 以 吃 自 己 葡 萄 树 和 无 花 果 树 的 果 子 , 喝 自 己 井 里 的 水 。

Contextual Overview

11 Then Eliakim, Shebna, and Joah said to the field commander, "Please speak to us in the Aramaic language. We understand it. Don't speak to us in Hebrew, because the people on the city wall can hear you." 12 But the commander said, "My master did not send me to tell these things only to you and your king. He sent me to speak also to those people sitting on the wall who will have to eat their own dung and drink their own urine like you." 13 Then the commander stood and shouted loudly in the Hebrew language, "Listen to what the great king, the king of Assyria says, 14 The king says you should not let Hezekiah fool you, because he can't save you. 15 Don't let Hezekiah talk you into trusting the Lord by saying, ‘The Lord will surely save us. This city won't be handed over to the king of Assyria.' 16 "Don't listen to Hezekiah. The king of Assyria says, ‘Make peace with me, and come out of the city to me. Then everyone will be free to eat the fruit from his own grapevine and fig tree and to drink water from his own well. 17 After that I will come and take you to a land like your own—a land with grain and new wine, bread and vineyards.' 18 "Don't let Hezekiah fool you, saying, ‘The Lord will save us.' Has a god of any other nation saved his people from the power of the king of Assyria? 19 Where are the gods of Hamath and Arpad? Where are the gods of Sepharvaim? They did not save Samaria from my power. 20 Not one of all the gods of these countries has saved his people from me. Neither can the Lord save Jerusalem from my power."

Bible Verse Review
  from Treasury of Scripure Knowledge

Make an agreement with me by a present: or, Seek my favour by a present, Heb. Make with me a blessing, Genesis 32:20, Genesis 33:11, 1 Samuel 25:27, 2 Samuel 8:6, 2 Kings 5:15, 2 Kings 18:31, 2 Corinthians 9:5, *marg.

come out: 1 Samuel 11:3, 2 Kings 24:12-16

eat ye: 1 Kings 4:20, 1 Kings 4:25, Micah 4:4, Zechariah 3:10

Reciprocal: Judges 3:15 - sent a present 1 Samuel 11:1 - Make 2 Samuel 8:2 - brought gifts 1 Kings 10:25 - every man

Cross-References

Exodus 15:15
The leaders of the tribes of Edom will be very frightened; the powerful men of Moab will shake with fear; the people of Canaan will lose all their courage.

Gill's Notes on the Bible

Hearken not to Hezekiah,.... To his exhortations and persuasions to trust in the Lord; nor would he have them obey him in things civil, any more than hearken to him in things sacred, though their liege lord and sovereign; for his view and endeavour were to stir them up to mutiny and rebellion; and so the Targum,

"do not obey Hezekiah:''

or receive any orders from him, or pay any regard to them:

for thus saith the king of Assyria, make an agreement with me by a present; or, "make a blessing with me" i; either send a large and liberal gift to secure his favour, and their happiness; a most insolent and unrighteous demand this, when he had already received three hundred talents of silver, and thirty talents of gold, to withdraw his army; or make a blessed peace with me; suggesting that it would turn more to their account to give up themselves to him, than to be in the condition they were; so the Targum,

"make peace with me:''

this sense Ben Melech gives; and the Septuagint version is, "if ye would be blessed" k, or happy,

come out to me; forsake your king, throw off your allegiance to him, surrender yourselves and city to me:

and eat ye everyone of his vine, and everyone of his fig tree: and drink ye everyone the waters of his own cistern; promising liberty and property, but does not tell them how long they should enjoy them; he signifies that they should enjoy everything that was necessary, convenient, and delightful; vines and fig trees are mentioned, because common in Judea, and all had cisterns near them for their use; unless this last clause is to be understood of everyone having their own wives; see Proverbs 5:15 as the other clauses may design the enjoyment of their estates and possessions, without any molestation or infringement of them; see Micah 4:4.

i עשו אתי ברכה "facit mecum benedictionem", V. L. Pagninus, Montanus. k ει βουλεσθε ευλογηθηναι, Sept.

Barnes' Notes on the Bible

Hearken not to Hezekiah - Do not listen to his entreaties to confide in him, and in Yahweh; do not unite with him in endeavoring to make any resistance or opposition to us.

Make an agreement with me by a present - The Septuagint read this, Ει ̓ βούλεσθε εὐλογηθῆναι Ei boulesthe eulogēthēnai - ‘If you wish to be blessed, or happy, come out to me.’ The Hebrew is literally, ‘Make with me a blessing’ (ברכה berâkâh). The idea of its being done ‘by a present,’ is not in the Hebrew text. The word ‘blessing’ here probably means the same as peace. ‘Make peace with me,’ perhaps because peace was regarded as a blessing; and perhaps the word is used with a reference to one of the significations of: ברך bārak, which is to kneel down, and this word may refer to their kneeling down; that is, to their offering allegiance to the king of Assyria. The former is, however, the more probable sense, that the word means peace, because this was an evident blessing, or would be the source of rich blessings to them. It is not, however, used in this sense elsewhere in the Bible. The Chaldee renders it, ‘Make peace (שׁלמא shālâmâ') with me.’

And come out to me - Surrender yourselves to me. It is evident, however, that he did not mean that be would then remove them from their city and country, but he demanded a surrender, intending to come and remove them at some other period Isaiah 36:17.

And eat ye every one of his own vine - An emblem of safety, when every man might be permitted to partake of the fruit of his own labor. All that he now professed to desire was, that they should surrender the city, and give up their means of defense, and then he would leave them in security and quietness, until it should please his master to come and remove them to a land as fertile as their own.

And drink ye every one - Another emblem of security and happiness. This promise was made to induce them to surrender. On the one hand, he threatened them with the dreadful evils of famine if they refused and allowed their city to be besieged Isaiah 36:12; and on the other, he promised them, for a time at least, a quiet and secure residence in their own city, and then a removal to a land not inferior to their own.

Clarke's Notes on the Bible

Verse Isaiah 36:16. Make an agreement — ברכה berachah, make a blessing with me; i.e., Give me a ransom for the city, and I will not destroy it; give me the yearly tribute thou hast promised.


 
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