the Second Week after Easter
Click here to learn more!
Read the Bible
Chinese NCV (Simplified)
以èµäºä¹¦ 37:27
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- CondensedParallel Translations
所 以 其 中 的 居 民 力 量 甚 小 , 惊 惶 羞 愧 。 他 们 像 野 草 , 像 青 菜 , 如 房 顶 上 的 草 , 又 如 田 间 未 长 成 的 禾 稼 。
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
their inhabitants: Isaiah 19:16, Numbers 14:9, 2 Kings 19:26, Psalms 127:1, Psalms 127:2, Jeremiah 5:10, Jeremiah 37:10
of small power: Heb. short of hand
as the grass of: Isaiah 40:6-8, Psalms 37:2, Psalms 90:5, Psalms 90:6, Psalms 92:7, Psalms 103:15, Psalms 129:6, James 1:10, James 1:11, 1 Peter 1:24
Reciprocal: 2 Kings 3:25 - beat down 2 Kings 19:25 - Hast thou not Isaiah 7:2 - And his heart Isaiah 10:6 - will I give Isaiah 13:7 - shall all Jeremiah 46:17 - Pharaoh Ezekiel 28:14 - and I Haggai 2:17 - with blasting Revelation 6:4 - power
Cross-References
Then Laban said, "You are my own flesh and blood." Jacob stayed there a month.
His father said, "Go and see if your brothers and the flocks are all right. Then come back and tell me." So Joseph's father sent him from the Valley of Hebron. When Joseph came to Shechem,
The man said, "They have already gone. I heard them say they were going to Dothan." So Joseph went to look for his brothers and found them in Dothan.
Don't spill any blood. Throw him into this well here in the desert, but don't hurt him!" Reuben planned to save Joseph later and send him back to his father.
They said to each other, "We are being punished for what we did to our brother. We saw his trouble, and he begged us to save him, but we refused to listen. That is why we are in this trouble now."
"Anyone who kidnaps someone and either sells him as a slave or still has him when he is caught must be put to death.
But if the slave gets well after a day or two, the owner will not be punished since the slave belongs to him.
Saul said to David, "Here is my older daughter Merab. I will let you marry her. All I ask is that you remain brave and fight the Lord 's battles." Saul thought, "I won't have to kill David. The Philistines will do that."
So why did you ignore the Lord 's command? Why did you do what he says is wrong? You killed Uriah the Hittite with the sword of the Ammonites and took his wife to be your wife!
I said to them, "As much as possible, we have bought freedom for our fellow Jews who had been sold to foreigners. Now you are selling your fellow Jews to us!" The leaders were quiet and had nothing to say.
Gill's Notes on the Bible
Therefore their inhabitants were of small power,.... Or, "short of hand" u; it was not in the power of their hands to help themselves, because the Lord took away their strength, having determined that they should be destroyed for their sins; otherwise it would not have been in the power of Sennacherib to have subdued them; this takes off greatly from the king of Assyria's triumph, that they were a weak people, whom he had conquered, and were given up into his hands by the Lord, according to his purposes, or he had never been lord over them:
they were dismayed and confounded; not so much at the sight of Sennacherib's army, but because the Lord had dispirited them, and took away their natural courage from them, so that they became an easy prey to him:
they were as the grass of the field: which has no strength to stand before the mower:
and as the green herb; which is easily cropped with the hand of man, or eaten by the beasts of the field:
as the grass on the housetops: which has no matter of root, and is dried up with the heat of the sun:
and as corn blasted before it be grown up; before it rises up into anything of a stalk, and much less into ears; so the Targum,
"which is blasted before it comes to be ears;''
all which represent the feeble condition of the people overcome by him; so that he had not so much to glory of, as having done mighty things.
u קצרי יד breviati, "vel breves manu", Forerius; "abbreviati manu", Vatablus, Montanus.
Barnes' Notes on the Bible
Therefore - Not because you have so great power; but because I have rendered them incapable of resisting you.
Were of small power - Hebrew, ‘Short of hand;’ they were feeble, imbecile, unable to resist you.
They were dismayed - Hebrew, ‘They were broken and ashamed.’ Their spirits sank; they were ashamed of their feeble powers of resistance; and they submitted to the ignominy of a surrender.
They were as the grass of the field - The same idea is expressed by Sennacherib himself in Isaiah 10:15, though under a different image (see the note on that verse). The idea here is, as the grass of the field offers no resistance to the march of an army, so it was with the strongly fortified towns in the way of Sennacherib.
As the grass on the housetops - In eastern countries the roofs of houses are always flat. They are made of a mixture of sand gravel, or earth; and on the houses of the rich there is a firmly constructed flooring made of coals, chalk, gypsum, and ashes, made hard by being beaten or rolled. On these roofs spears of wheat, barley, or grass sometimes spring up, but they are soon withered by the heat of the sun Psalms 129:6-8. The idea here, therefore, is that of the greatest feebleness. His enemies were not simply like the grass in the field, but they were like the thin, slender, and delicate blade that sprung up in the little earth on the roof of a house, where there was no room for the roots to strike down, and where it soon withered beneath the burning sun.
As corn blasted before it is grown up - Before it acquires any strength. The idea in all these phrases is substantially the same - that they were incapable of offering even the feeblest resistance.
Clarke's Notes on the Bible
Verse Isaiah 37:27. Corn blasted — שדמה shedemah, parched: it does not appear that there is any good authority for this word. The true reading seems to be שדפה shedephah, blasted, as it is in six MSS. (two ancient) here, and in the other copy.