以赛亚书 38:9

Chinese NCV (Simplified)

希西家的感恩歌猶大王希西家從病患中痊愈以後，就寫了這詩：

Parallel Translations

Chinese Union (Simplified)
犹 大 王 希 西 家 患 病 已 经 痊 愈 ， 就 作 诗 说 ：

Contextual Overview

⁹ After Hezekiah king of Judah got well, he wrote this song: ¹⁰ I said, "I am in the middle of my life. Do I have to go through the gates of death? Will I have the rest of my life taken away from me?" ¹¹ I said, "I will not see the Lord in the land of the living again. I will not again see the people who live on the earth. ¹² Like a shepherd's tent, my home has been pulled down and taken from me. I am finished like the cloth a weaver rolls up and cuts from the loom. In one day you brought me to this end. ¹³ All night I cried loudly. Like a lion, he crushed all my bones. In one day you brought me to this end. ¹⁴ I cried like a bird and moaned like a dove. My eyes became tired as I looked to the heavens. Lord, I have troubles. Please help me." ¹⁵ What can I say? The Lord told me what would happen and then made it happen. I have had these troubles in my soul, so now I will be humble all my life. ¹⁶ Lord, because of you, people live. Because of you, my spirit also lives; you made me well and let me live. ¹⁷ It was for my own good that I had such troubles. Because you love me very much, you did not let me die but threw my sins far away. ¹⁸ People in the place of the dead cannot praise you; those who have died cannot sing praises to you; those who die don't trust you to help them.

Bible Verse Review
  from Treasury of Scripure Knowledge

writing: Isaiah 12:1-6, Exodus 15:1-21, Judges 5:1-31, 1 Samuel 2:1-10, Psalms 18:1, *title Psalms 30:11, Psalms 30:12, Psalms 107:17-22, Psalms 116:1-4, Psalms 118:18, Psalms 118:19, Jonah 2:1-9

he had: Deuteronomy 32:39, 1 Samuel 2:6, Job 5:18, Hosea 6:1, Hosea 6:2, We have here Hezekiah's thanksgiving song, which he penned by Divine direction, after his recovery. He might have used some of the Psalms of David his father, as he had appointed the Levites to praise the Lord with the words of David, 2 Chronicles 29:30, but the occasion here was extraordinary. His heart being full of devout affections, he would not confine himself to the compositions he had, though of Divine inspiration, but offered up his praises in his own words. The Lord put a new song into his mouth. He put his thanksgiving into writing, that he might review it himself afterwards, for the reviving of the good impressions made upon him by the providential interference, and that it might be recommended to others also for their use upon the like occasion. 2 Chronicles 29:30

Reciprocal: Isaiah 33:18 - heart Mark 5:19 - Go home

Cross-References

Deuteronomy 25:6
The first son she has counts as the son of the dead brother so that his name will not be forgotten in Israel.

Ruth 1:11
But Naomi said, "My daughters, return to your own homes. Why do you want to go with me? I cannot give birth to more sons to give you new husbands;

Ruth 4:10
I am also taking Ruth, the Moabite who was the wife of Mahlon, as my wife. I am doing this so her dead husband's property will stay in his name and his name will not be separated from his family and his hometown. You are witnesses today."

Job 5:2
Anger kills the fool, and jealousy slays the stupid.

Proverbs 27:4
Anger is cruel and destroys like a flood, but no one can put up with jealousy!

Titus 3:3
In the past we also were foolish. We did not obey, we were wrong, and we were slaves to many things our bodies wanted and enjoyed. We spent our lives doing evil and being jealous. People hated us, and we hated each other.

James 3:14
But if you are selfish and have bitter jealousy in your hearts, do not brag. Your bragging is a lie that hides the truth.

James 3:16
Where jealousy and selfishness are, there will be confusion and every kind of evil.

James 4:5
Do you think the Scripture means nothing that says, "The Spirit that God made to live in us wants us for himself alone"?

Gill's Notes on the Bible

The writing of Hezekiah king of Judah,.... The Septuagint and Arabic versions call it a "prayer": but the Targum, much better,

"a writing of confession;''

in which the king owns his murmurings and complaints under his affliction, and acknowledges the goodness of God in delivering him out of it: this he put into writing, as a memorial of it, for his own benefit, and for the good of posterity; very probably he carried this with him to the temple, whither he went on the third day of his illness, and hung it up in some proper place, that it might be read by all, and be sung by the priests and the Levites; and the Prophet Isaiah has thought fit to give it a place among his prophecies, that it might be transmitted to future ages:

when he had been sick, and was recovered of his sickness; or, "on his being sick e"; on his sickness and recovery, which were the subject matter of his writing, as the following show; though it is true also of the time of writing it, which was after he had been ill, and was well again.

e בחלותו "in aegrotando ipsum", Montanus.

Barnes' Notes on the Bible

The writing of Hezekiah - This is the title to the following hymn - a record which Hezekiah made to celebrate the goodness of God in restoring him to health. The writing itself is poetry, as is indicated by the parallelism, and by the general structure. It is in many respects quite obscure - an obscurity perhaps arising from the brevity and conciseness which are apparent in the whole piece. It is remarkable that this song or hymn is not found in the parallel passage in the Book of Kings. The reason why it was omitted there, and inserted here, is unknown. It is possible that it was drawn up for Hezekiah by Isaiah, and that it is inserted here as a part of his composition, though adopted by Hezekiah, and declared to be his, that is, as expressing the gratitude of his heart on his recovery from his disease. It was common to compose an ode or hymn of praise on occasion of deliverance from calamity, or any remarkable interposition of God (see the notes at Isaiah 12:1; Isaiah 25:1; Isaiah 26:1). Many of the Psalms of David were composed on such occasions, and were expressive of gratitude to God for deliverance from impending calamity. The hymn or song is composed of two parts. In the first part Isaiah 38:10-14, Hezekiah describes his feelings and his fears when he was suffering, and especially the apprehension of his mind at the prospect of death; and the second part Isaiah 38:15-20 expresses praise to God for his goodness.

Clarke's Notes on the Bible

Verse Isaiah 38:9. The writing of Hezekiah — Here the book of Kings deserts us, the song of Hezekiah not being inserted in it. Another copy of this very obscure passage (obscure not only from the concise poetical style, but because it is probably very incorrect) would have been of great service. The MSS. and ancient Versions, especially the latter, will help us to get through some of the many difficulties which we meet with in it.