以赛亚书 41:3

Chinese NCV (Simplified)

他追趕他們，安然走過他的腳未曾走過的路。

Parallel Translations

Chinese Union (Simplified)
他 追 赶 他 们 ， 走 他 所 未 走 的 道 ， 坦 然 前 行 。

Contextual Overview

¹ The Lord says, "Faraway countries, listen to me. Let the nations become strong. Come to me and speak; we will meet together to decide who is right. ² "Who caused the one to come from the east? Who gives him victories everywhere he goes? The one who brought him gives nations over to him and defeats kings. He uses his sword, and kings become like dust. He uses his bow, and they are blown away like chaff. ³ He chases them and is never hurt, going places he has never been before. ⁴ Who caused this to happen? Who has controlled history since the beginning? I, the Lord , am the one. I was here at the beginning, and I will be here when all things are finished." ⁵ All you faraway places, look and be afraid; all you places far away on the earth, shake with fear. Come close and listen to me. ⁶ The workers help each other and say to each other, "Be strong!" ⁷ The craftsman encourages the goldsmith, and the workman who smooths the metal with a hammer encourages the one who shapes the metal. He says, "This metal work is good." He nails the statue to a base so it can't fall over. ⁸ The Lord says, "People of Israel, you are my servants. People of Jacob, I chose you. You are from the family of my friend Abraham. ⁹ I took you from places far away on the earth and called you from a faraway country. I said, ‘You are my servants.' I have chosen you and have not turned against you.

Bible Verse Review
  from Treasury of Scripure Knowledge

safely: Heb. in peace, Isaiah 57:2, Job 5:24

Reciprocal: Genesis 14:14 - armed Genesis 14:15 - smote Isaiah 42:16 - lead Hebrews 7:1 - the slaughter Revelation 16:12 - that the

Cross-References

Genesis 41:4
The seven thin and ugly cows ate the seven beautiful fat cows. Then the king woke up.

Genesis 41:20
And these thin and ugly cows ate the first seven fat cows,

Genesis 41:21
but after they had eaten the seven cows, no one could tell they had eaten them. They looked just as thin and ugly as they did in the beginning. Then I woke up.

Gill's Notes on the Bible

He pursued them, and passed safely..... Went on in his work, pursued his great design in subduing the souls of men, and bringing them to the obedience of Christ; and though he had so many enemies, he "passed on safely"; God did not suffer them to set upon him, to do him any harm, even though he was exposed to perils by sea and land, by thieves and robbers, by his own countrymen and Heathens, in city and country, and even by false brethren; see Acts 18:10, it is in the future tense, "he shall pursue them, he shall pass safely" i; or in peace:

even by the way that he had not gone with his feet; travelling in foreign parts, in distant countries, in tracks of land unknown unto him; where he had never been before, even from Jerusalem round about to Illyricum, fully preaching the Gospel of Christ, Romans 15:19.

i ירדפם "persequetur", V. L. Pagninus, Montanus; "transibit", V. L. Pagninus, Montanus.

Barnes' Notes on the Bible

He pursued them - When they were driven away. He followed on, and devoted them to discomfiture and ruin.

And passed safely - Margin, as Hebrew, ‘In peace.’ That is, he followed them uninjured; they had no power to rally, he was not led into ambush, and he was safe as far as he chose to pursue them.

Even by the way that he had not gone with his feet - By a way that he had not been accustomed to march; in an unusual journey; in a land of strangers. Cyrus had passed his early years on the east of the Euphrates. In his conquests he crossed that river, and extended his march beyond even the river Halys to the western extremity of Asia, and even to Egypt and the Red Sea. The idea here is, that he had not traveled in these regions until he did it for purposes of conquest - an idea which is strictly in accordance with the truth of history.

Clarke's Notes on the Bible

Verse Isaiah 41:3. And passed safely - "He passeth in safety"] The preposition seems to have been omitted in the text by mistake; the Septuagint and Vulgate seem to have had it in their copies; εν ειρηνη, to pace, בשלום beshalom, "prosperously." It is so in one of De Rossi's MSS.