the Week of Proper 16 / Ordinary 21
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Chinese NCV (Simplified)
约翰ç¦é³ 17:10
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- BridgewayEncyclopedias:
- CondensedDevotionals:
- DailyParallel Translations
凡 是 我 的 , 都 是 你 的 ; 你 的 也 是 我 的 , 并 且 我 因 他 们 得 了 荣 耀 。
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
all: John 10:30, John 16:14, John 16:15, 1 Corinthians 3:21-23, Colossians 1:15-19, Colossians 2:9
and I: John 5:23, John 11:4, John 12:23, Acts 19:17, Galatians 1:24, Philippians 1:20, Philippians 2:9-11, 2 Thessalonians 1:10, 2 Thessalonians 1:12, 1 Peter 2:9, Revelation 5:8-14
Reciprocal: Isaiah 46:13 - Israel Malachi 3:17 - they shall Luke 10:22 - All things John 13:1 - having John 17:6 - thine John 17:7 - are Acts 27:23 - whose Romans 8:9 - he is 1 Corinthians 3:23 - ye
Cross-References
Then Abram bowed facedown on the ground. God said to him,
I will give you many descendants. New nations will be born from you, and kings will come from you.
Then God said to Abraham, "You and your descendants must keep this agreement from now on.
Cut away your foreskin to show that you are prepared to follow the agreement between me and you.
From now on when a baby boy is eight days old, you will circumcise him. This includes any boy born among your people or any who is your slave, who is not one of your descendants.
Then Abraham said to God, "Please let Ishmael be the son you promised."
God said, "No, Sarah your wife will have a son, and you will name him Isaac. I will make my agreement with him to be an agreement that continues forever with all his descendants.
And Ishmael, his son, was thirteen years old when he was circumcised.
Abraham and his son were circumcised on the same day.
But we will allow you to marry her if you do this one thing: Every man in your town must be circumcised like us.
Gill's Notes on the Bible
And all mine are thine, and thine are mine,.... Christ is speaking not of things but of persons; otherwise all the perfections of his nature as God, and all the works he did, and doctrines he taught as man, were of his Father; as all the perfections of his Father, his nature, his names, his works, his worship, were his; the same that belongs to the one belongs to the other: but persons are here meant, and these the elect of God, particularly the apostles, who were his and his Father's; belonged to them both by election, covenant transactions, redemption, and efficacious grace in conversion; which mutual interest arises from an union in nature, an agreement in covenant, and a conjunction in operation:
and I am glorified in them: or by them, they ascribing all divine perfections, works and worship to him; attributing the whole of their salvation to him, and giving him all the glory of it; believing in him; walking worthy of him, in their lives and conversations; suffering patiently and cheerfully for his sake; and abiding by his Gospel and ordinances; and he will be glorified by them, and in them hereafter, and that to all eternity.
Barnes' Notes on the Bible
I pray for them - In view of their dangers and trials, he sought the protection and blessing of God on them. His prayer was always answered.
Not for the world - The term world here, as elsewhere, refers to wicked, rebellious, vicious men. The meaning of this expression here seems to be this: Jesus is praying for his disciples. As a reason why God should bless them, he says that they were not of the world; that they had been taken out of the world; that they belonged unto God. The petition was not offered for wicked, perverse, rebellious men, but for those who were the friends of God and were disposed to receive his favors. This passage, then, settles nothing about the question whether Christ prayed for sinners. He then prayed for his disciples, who were not those who hated him and disregarded his favors. He afterward extended the prayer for all who should become Christians, John 17:20. When on the cross he prayed for his crucifiers and murderers, Luke 23:34.
For they are thine - This is urged as a reason why God should protect and guide them. His honor was concerned in keeping them; and we may always “fill our mouths with” such “arguments” when we come before God, and plead that his honor will be advanced by keeping us from evil, and granting us all needful grace.
I am glorified in them - I am honored by their preaching and lives. The sense of this passage is, “Those who are my disciples are thine. That which promotes my honor will also promote thine. I pray, therefore, that they may have needful grace to honor my gospel, and to proclaim it among men.”
Clarke's Notes on the Bible
Verse John 17:10. I am glorified in them. — Christ speaks of the things which were not, but which should be, as though they were. He anticipates the glorifying of his name by the successful preaching of the apostles.