约翰福音 18:11

Chinese NCV (Simplified)

耶穌對彼得說：“把刀收入鞘裡去！父給我的杯，我怎能不喝呢？”

Parallel Translations

Chinese Union (Simplified)
耶 稣 就 对 彼 得 说 ： 收 刀 入 鞘 罢 ， 我 父 所 给 我 的 那 杯 ， 我 岂 可 不 喝 呢 ？

Contextual Overview

¹ When Jesus finished praying, he went with his followers across the Kidron Valley. On the other side there was a garden, and Jesus and his followers went into it. ² Judas knew where this place was, because Jesus met there often with his followers. Judas was the one who turned against Jesus. ³ So Judas came there with a group of soldiers and some guards from the leading priests and the Pharisees. They were carrying torches, lanterns, and weapons. ⁴ Knowing everything that would happen to him, Jesus went out and asked, "Who is it you are looking for?" ⁵ They answered, "Jesus from Nazareth." "I am he," Jesus said. (Judas, the one who turned against Jesus, was standing there with them.) ⁶ When Jesus said, "I am he," they moved back and fell to the ground. ⁷ Jesus asked them again, "Who is it you are looking for?" They said, "Jesus of Nazareth." ⁸ "I told you that I am he," Jesus said. "So if you are looking for me, let the others go." ⁹ This happened so that the words Jesus said before would come true: "I have not lost any of the ones you gave me." ¹⁰ Simon Peter, who had a sword, pulled it out and struck the servant of the high priest, cutting off his right ear. (The servant's name was Malchus.)

Bible Verse Review
  from Treasury of Scripure Knowledge

Put: John 18:36, 2 Corinthians 6:7, 2 Corinthians 10:4, Ephesians 6:11-17

the cup: Psalms 75:8, Ezekiel 23:31, Matthew 20:22, Matthew 26:39, Matthew 26:42, Mark 10:38, Mark 10:39, Mark 14:35, Mark 14:36, Luke 22:42, Hebrews 12:2

my: John 11:41, John 11:42, John 12:27, John 12:28, John 15:10, John 17:24, John 20:17, Luke 12:30, Romans 8:15-18, Hebrews 12:5-10

Reciprocal: Genesis 22:7 - My father 2 Samuel 16:10 - so let him 1 Chronicles 21:27 - he put Job 2:10 - shall we receive Psalms 11:6 - their Psalms 110:7 - He shall Jeremiah 47:6 - into Matthew 26:51 - General Mark 14:47 - General Luke 12:50 - and Luke 19:28 - he went Luke 22:50 - General John 5:30 - because John 14:31 - that the Acts 7:24 - General

Cross-References

Genesis 17:17
Abraham bowed facedown on the ground and laughed. He said to himself, "Can a man have a child when he is a hundred years old? Can Sarah give birth to a child when she is ninety?"

Genesis 17:24
Abraham was ninety-nine years old when he was circumcised.

Genesis 18:11
Abraham and Sarah were very old. Since Sarah was past the age when women normally have children,

Genesis 18:12
she laughed to herself, "My husband and I are too old to have a baby."

Genesis 18:18
Abraham's children will certainly become a great and powerful nation, and all nations on earth will be blessed through him.

Genesis 18:21
I will go down and see if they are as bad as I have heard. If not, I will know."

Genesis 31:35
Rachel said to her father, "Father, don't be angry with me. I am not able to stand up before you because I am having my monthly period." So Laban looked through the camp, but he did not find his idols.

Leviticus 15:19
"‘When a woman has her monthly period, she is unclean for seven days; anyone who touches her will be unclean until evening.

Luke 1:7
But they had no children, because Elizabeth could not have a baby, and both of them were very old.

Luke 1:18
Zechariah said to the angel, "How can I know that what you say is true? I am an old man, and my wife is old, too."

Gill's Notes on the Bible

Then said Jesus unto Peter,.... By way of rebuke, and to prevent his repeating the blow, and that further mischief might not ensue; for such a bold imprudent action risked the lives of all the disciples, who, in all probability, would have fallen a sacrifice to the fury and resentment of these men, had not Christ interposed in this prudent manner; who, also, Luke says, touched the servant's ear and healed him, Luke 22:51, which no doubt tended greatly to conciliate their minds, and make them easy:

put up thy sword into the sheath: Peter was not a proper person to bear the sword, and use it; it was a very daring attack, and a dangerous one, and was very unnecessary; since Christ could have defended himself, had he thought fit, without Peter's drawing his sword; and besides, for a word speaking, he could have had of his Father more than twelve legions of angels; and it was also contrary to the nature of his kingdom, which was not of this world, nor to be supported and defended in any such manner; and was, moreover, as much as in Peter lay, an hinderance of his sufferings, and of the execution of his Father's will and decree; wherefore he adds,

the cup which my Father hath given me: by the cup is meant, the wrath of God, and punishment due to sin, endured by Christ in his sufferings, and is said to be given him by his Father; because he called him to these sufferings, they were appointed and determined by him; yea, he was even ordered, and commanded by his Father, to drink of this cup; justice mixed it up, and put it into his hands; and he took it as coming from his Father, who delighted in seeing him drink it up, as the stately of his people; and a dreadful one it was, a cup of trembling and astonishment, of curse, and not of blessing, of wrath and fury: the allusion seems to be to the master of the family, who appointed, and gave to everyone their cup:

shall I not drink it? which expresses his, willingness to do it, his eager desire after it, his delight in it, and displeasure at Peter's attempt to hinder him; he being now perfectly reconciled in his human nature to drink it, though it was so bitter a potion: he found it was impossible, considering the decree of God, his own agreement, and the salvation of his people, that it should be otherwise; and besides, it was his Father's will and pleasure, he considered it as coming from him; and therefore cheerfully accepted it, and was, resolved to drink it up, and that nothing should hinder him. The Persic version reads it, "I will not give it to another to drink"; Peter, by this rash action, seeming as if he would have the cup out of Christ's hands, and have drank it himself; which, as it could not be, nor would Christ suffer it, so if he had, it would have been of no advantage to the salvation of his people.

Barnes' Notes on the Bible

See the notes at Matthew 26:51-52.

The servant’s name was Malchus - His name is mentioned by neither of the other evangelists, nor is it said by the other evangelists who was the disciple that gave the blow. It is probable that both Peter and the servant were alive when the other gospels were written.

Clarke's Notes on the Bible

Verse John 18:11. The cup which my Father hath given me — The cup signifies, sometimes the lot of life, whether prosperous or adverse: here it signifies the final sufferings of Christ.