约翰福音 18:17

Chinese NCV (Simplified)

那看門的婢女對彼得說：“你不也是這個人的門徒嗎？”他說：“我不是。”

Parallel Translations

Chinese Union (Simplified)
那 看 门 的 使 女 对 彼 得 说 ： 你 不 也 是 这 人 的 门 徒 麽 ？ 他 说 ： 我 不 是 。

Contextual Overview

¹³ and led him first to Annas, the father-in-law of Caiaphas, the high priest that year. ¹⁴ Caiaphas was the one who told the Jews that it would be better if one man died for all the people. ¹⁵ Simon Peter and another one of Jesus' followers went along after Jesus. This follower knew the high priest, so he went with Jesus into the high priest's courtyard. ¹⁶ But Peter waited outside near the door. The follower who knew the high priest came back outside, spoke to the girl at the door, and brought Peter inside. ¹⁷ The girl at the door said to Peter, "Aren't you also one of that man's followers?" Peter answered, "No, I am not!" ¹⁸ It was cold, so the servants and guards had built a fire and were standing around it, warming themselves. Peter also was standing with them, warming himself. ¹⁹ The high priest asked Jesus questions about his followers and his teaching. ²⁰ Jesus answered, "I have spoken openly to everyone. I have always taught in synagogues and in the Temple, where all the Jews come together. I never said anything in secret. ²¹ So why do you question me? Ask the people who heard my teaching. They know what I said." ²² When Jesus said this, one of the guards standing there hit him. The guard said, "Is that the way you answer the high priest?"

Bible Verse Review
  from Treasury of Scripure Knowledge

the damsel: John 18:16, Matthew 26:69, Matthew 26:70, Mark 14:66-68, Luke 22:54, Luke 22:56, Luke 22:57

I am not: John 18:5, John 18:8, John 21:15, Matthew 26:33

Reciprocal: Genesis 18:15 - denied Mark 14:30 - before Mark 14:69 - a maid Luke 22:55 - had John 13:38 - The cock John 20:6 - General John 21:16 - the second Acts 1:13 - Peter Acts 4:13 - they took

Cross-References

Genesis 19:24
The Lord sent a rain of burning sulfur down from the sky on Sodom and Gomorrah

2 Kings 4:27
Then she came to Elisha at the hill and grabbed his feet. Gehazi came near to pull her away, but Elisha said to him, "Leave her alone. She's very upset, and the Lord has not told me about it. He has hidden it from me."

2 Chronicles 20:7
Our God, you forced out the people who lived in this land as your people Israel moved in. And you gave this land forever to the descendants of your friend Abraham.

Psalms 25:14
The Lord tells his secrets to those who respect him; he tells them about his agreement.

John 15:15
I no longer call you servants, because a servant does not know what his master is doing. But I call you friends, because I have made known to you everything I heard from my Father.

James 2:23
This shows the full meaning of the Scripture that says: "Abraham believed God, and God accepted Abraham's faith, and that faith made him right with God." And Abraham was called God's friend.

Gill's Notes on the Bible

Then saith the damsel that kept the door unto Peter,.... She being relieved, either by her father, if porter, or by a fellow servant, had the opportunity of coming into the hall, where Peter was, and was curious to observe him, who he should be, that that person of note should order him to be admitted, when an affair of so much privacy and importance was transacting; and either by Peter's language, or the trouble that appeared in his countenance, or fancying: she had seen him in the temple, or in some part of the city in company With Jesus, addresses him after this manner:

art not thou also one of this man's disciples? She speaks of Christ in the vulgar dialect of the Jews, calling him "this man"; not only esteeming him a mere man, but a worthless man; and knowing he had disciples, challenges him as one of them; when he, all in flight and surprise, not expecting such a question to be put to him, without any further thought, rashly and suddenly

he saith I am not: he never denied that Christ was God or the Son of God, or that he was come in the flesh, or that he was the Messiah and Saviour of sinners; but either that he did not know what the maid said, or the person she spoke of; or, as here, that he was one of his disciples; which was a very great untruth: and many are the aggravations of his fall; which came to pass as soon as ever he was entered almost; and that by the means of a maid, a servant maid, a very inferior one; and at first perhaps they were alone; and the question put to him might not be in a virulent way, nor proceed from malice, but commiseration of him; and yet he had not resolution enough to own himself a disciple of Jesus; which he might have done, and in all likelihood might have gone safe off directly: but he that had so much confidence as to say, though all men deny thee, yet will not I; and had so much courage, as, in the face of a band of soldiers, to draw his sword, and smite one of the high priest's servants, but a few hours before, has not spirit enough in him to own his master before a servant maid!

Barnes' Notes on the Bible

See the notes at Matthew 26:57-58.

Another disciple - Not improbably John. Some critics, however, have supposed that this disciple was one who dwelt at Jerusalem, and who, not being a Galilean, could enter the palace without suspicion. John, however, mentions the circumstance of his being known to them, to show why it was that he was not questioned as Peter was. It is not probable that any danger resulted from its being known that he was a follower of Jesus, or that any harm was meditated on them for this. The questions asked Peter were not asked by those in authority, and his apprehensions which led to his denial were groundless.

Clarke's Notes on the Bible

Verse John 18:17. The damsel that kept the door — Caezarius, a writer quoted by Calmet, says this portress was named Ballila. It is worthy of remark that women, especially old women, were employed by the ancients as porters. In 2Sa 4:6, both the Septuagint and Vulgate make a woman porter to Ishbosheth. ARISTOPHANES, in Vespis,John 18:0v. 765, mentions them in the same office and calls them Σηκις, Sekis, which seems to signify a common maid-servant: -

Ὁτι την θυραν ανεῳξεν ἡ Σηκις λαθρα.

And EURIPIDES, Troad. brings in Hecuba, complaining that she, who was wont to sit upon a throne, is now reduced to the miserable necessity of becoming a porter, or a nurse, in order to get a morsel of bread. And PLAUTUS, Curcul. Act. i. sc. 1, mentions an old woman who was keeper of the gate: -

Anus hic solet cubitare custos janitrix.

Why they, in preference to men, should be pitched upon for this office, I cannot conceive; but we find the usage was common in all ancient nations. Matthew 26:69.