约翰福音 7:25

Chinese NCV (Simplified)

他是基督嗎？當時，有些耶路撒冷人說：“這不是他們想要殺的人嗎？

Parallel Translations

Chinese Union (Simplified)
耶 路 撒 冷 人 中 有 的 说 ： 这 不 是 他 们 想 要 杀 的 人 麽 ？

Contextual Overview

¹⁴ When the feast was about half over, Jesus went to the Temple and began to teach. ¹⁵ The people were amazed and said, "This man has never studied in school. How did he learn so much?" ¹⁶ Jesus answered, "The things I teach are not my own, but they come from him who sent me. ¹⁷ If people choose to do what God wants, they will know that my teaching comes from God and not from me. ¹⁸ Those who teach their own ideas are trying to get honor for themselves. But those who try to bring honor to the one who sent them speak the truth, and there is nothing false in them. ¹⁹ Moses gave you the law, but none of you obeys that law. Why are you trying to kill me?" ²⁰ The people answered, "A demon has come into you. We are not trying to kill you." ²¹ Jesus said to them, "I did one miracle, and you are all amazed. ²² Moses gave you the law about circumcision. (But really Moses did not give you circumcision; it came from our ancestors.) And yet you circumcise a baby boy on a Sabbath day. ²³ If a baby boy can be circumcised on a Sabbath day to obey the law of Moses, why are you angry at me for healing a person's whole body on the Sabbath day?

Bible Verse Review
  from Treasury of Scripure Knowledge

of Jerusalem: John 7:10, John 7:11

Is not: John 7:20

Reciprocal: Psalms 22:22 - I will Mark 12:12 - feared Luke 2:11 - which Luke 22:53 - I was John 5:16 - and sought John 7:12 - some John 7:19 - Why John 8:37 - but

Gill's Notes on the Bible

Then said some of them of Jerusalem,.... Who were inhabitants of Jerusalem, and so are distinguished from the people, John 7:20, who came up out of the country to the feast; so Jose ben Jochanan is called איש ירושלים, "a man of Jerusalem" c; that is, an inhabitant of it: now these men living in the city, knew more of the temper and disposition, the designs and attempts, of the chief priests, Scribes, and elders, to take away the life of Christ; and therefore say,

is not this he whom they seek to kill? they knew that they had formed a design to kill him, ever since the passover before the last; when he wrought the miracle referred to in the text, and that they had been ever since plotting against his life, and were now at this feast seeking an opportunity to lay hold on him and kill him.

c Pirke Abot, c. 1. sect. 4, 5.