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Chinese NCV (Simplified)
约书亚记 1:1
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耶 和 华 的 仆 人 摩 西 死 了 以 後 , 耶 和 华 晓 谕 摩 西 的 帮 手 , 嫩 的 儿 子 约 书 亚 , 说 :
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
the death: Joshua 12:6. See on Deuteronomy 33:1, Deuteronomy 34:5, Acts 13:36, Acts 13:37, Romans 1:1, Titus 1:1, James 1:1, Revelation 1:18
Joshua: Exodus 17:9-13. See on Numbers 13:8, Numbers 13:16, Deuteronomy 1:38, Deuteronomy 31:3, Deuteronomy 31:23, Deuteronomy 34:9, Acts 7:45, Jesus
Moses' minister: Exodus 24:13, Numbers 11:28, 1 Kings 19:16, 2 Kings 3:11, 2 Kings 4:27-29, 2 Kings 5:25-27, Matthew 20:26, Matthew 20:27, Luke 16:10
Reciprocal: Genesis 22:17 - thy seed Genesis 49:24 - the shepherd Joshua 1:2 - Moses Joshua 1:7 - which Moses 2 Kings 2:5 - thy master 2 Kings 2:14 - smote 2 Kings 18:12 - Moses 1 Chronicles 6:49 - Moses Nehemiah 8:17 - Jeshua Nehemiah 9:23 - broughtest 2 Timothy 2:24 - the servant Hebrews 11:31 - she had
Cross-References
God saw that the light was good, so he divided the light from the darkness.
God named the light "day" and the darkness "night." Evening passed, and morning came. This was the first day.
Then God said, "Let the earth produce plants—some to make grain for seeds and others to make fruits with seeds in them. Every seed will produce more of its own kind of plant." And it happened.
The earth produced plants with grain for seeds and trees that made fruits with seeds in them. Each seed grew its own kind of plant. God saw that all this was good.
So God made the two large lights. He made the brighter light to rule the day and made the smaller light to rule the night. He also made the stars.
God put all these in the sky to shine on the earth,
Evening passed, and morning came. This was the fourth day.
Then God said, "Let the water be filled with living things, and let birds fly in the air above the earth."
God blessed them and said, "Have many young ones so that you may grow in number. Fill the water of the seas, and let the birds grow in number on the earth."
I have given all the green plants as food for every wild animal, every bird of the air, and every small crawling animal." And it happened.
Gill's Notes on the Bible
Now after the death of Moses,.... Or "and after" h; the book begins as if something went before, it is connected with; and indeed it seems to be the last chapter of the book of Deuteronomy, which treats of the death of Moses; and Joshua being the penman of Deuteronomy 34:5, as say the Talmudists i, and of this book, as has been seen, having wrote them, he goes on with the history of his own affairs in strict connection with that account, beginning where that ended; namely, at the death of Moses, whose character here given is
the servant of the Lord; and a faithful one he was in all things belonging to it, and in whatsoever was enjoined him by the Lord, see
Deuteronomy 34:5;
and it came to pass that the Lord spake unto Joshua the son of Nun,
Moses's minister; either in a dream, or vision, or by an articulate voice out of the sanctuary: of Joshua's descent and relation, see
Exodus 33:11; and of his office under Moses, not as a menial servant, but a minister of state, see Exodus 24:13;
saying; as follows.
h ×××× "et factum est", V. L. "et fuit", Pagninus, Montanus, Vatablus. i T. Bab. Bava Bathra, fol. 14. 2.
Barnes' Notes on the Bible
Now ... - Hebrew: âand, ...â The statement following is thus connected with some previous one, which is assumed to be known to the reader. So Judges, Ruth, 1 Samuel, etc., are by the same means linked on to the books preceding them. The connection here is the closer, since the Book of Deuteronomy concludes, and the book of Joshua opens, by referring to the death of Moses.
Moses, the servant of the Lord - On the epithet, see the marginal reference âb.â
Mosesâ minister - It is impossible altogether to pass by the typical application of this verse. Moses, representing the law, is dead; Joshua, or, as that name is written in Greek, Jesus, is now bidden by God to do what Moses could not - lead the people into the promised land. Joshua was âMosesâ minister,â just as Christ was âmade under the Law;â but it was Joshua, not Moses, who worked out the accomplishment of the blessings which the Law promised. On the name Joshua, see Exodus 17:9 note, and Numbers 13:16.
Saying - No doubt directly, by an immediate revelation, but not as God spake to Moses, âmouth to mouthâ Numbers 12:8. Though upon Joshuaâs appointment to be Mosesâ successor (Numbers 27:18 ff), it had been directed that âcounsel should be askedâ for him through the medium of Eleazar âafter the judgment of Urim,â yet this was evidently a resource provided to meet cases of doubt and difficulty. Here there was no such case; but the appointed leader, knowing well the purpose of God, needed to be stirred up to instant execution of it; and the people too might require the encouragement of a renewed divine command to set out at once upon the great enterprise before them (compare Joshua 1:13).
Clarke's Notes on the Bible
THE BOOK OF JOSHUA
-Year before the common Year of Christ, 1451.
-Julian Period, 3263.
-Cycle of the Sun, 10.
-Dominical Letter, B.
-Cycle of the Moon, 10.
-Indiction, 15.
-Creation from Tisri or September, 2553.
CHAPTER I
Moses being dead, God commissions Joshua to bring the people
into the promised land, 1, 2.
The extent of the land to be possessed, 3, 4.
Joshua is assured of victory over all his enemies, and is
exhorted to courage and activity, 5, 6;
and to be careful to act, in all things, according to the law of
Moses, in which he us to meditate day and night, 7, 8.
He is again exhorted to courage, with the promise of continued
support, 9.
Joshua commands the officers to prepare the people for their
passage over Jordan, 10, 11.
The Reubenites, Gadites, and half tribe of Manasseh, are put in
mind of their engagement to pass over with their brethren,
12-15.
They promise the strictest obedience, and pray for the prosperity
of their leader, 16-18.
NOTES ON CHAP. I
Verse Joshua 1:1. Now after the death of Moses — ×××× vayehi, and it was or happened after the death of Moses. Even the first words in this book show it to be a continuation of the preceding, and intimately connected with the narrative in the last chapter in Deuteronomy, of which I suppose Joshua to have been the author, and that chapter to have originally made the commencement of this book (Deuteronomy 34:1-12). See the notes there. The time referred to here must have been at the conclusion of the thirty days in which they mourned for Moses.