士师记 19:2

Chinese NCV (Simplified)

他的妾背夫行淫，離開丈夫，回到猶大的伯利恆她父親的家那裡去了，在那裡住了四個月的日子。

Parallel Translations

Chinese Union (Simplified)
妾 行 淫 离 开 丈 夫 ， 回 犹 大 的 伯 利 恒 ， 到 了 父 家 ， 在 那 里 住 了 四 个 月 。

Contextual Overview

¹ At that time Israel did not have a king. There was a Levite who lived in the faraway mountains of Ephraim. He had taken a slave woman from the city of Bethlehem in the land of Judah to live with him, ² but she was unfaithful to him. She left him and went back to her father's house in Bethlehem in Judah and stayed there for four months. ³ Then her husband went to ask her to come back to him, taking with him his servant and two donkeys. When the Levite came to her father's house, she invited him to come in, and her father was happy to see him. ⁴ The father-in-law, the young woman's father, asked him to stay. So he stayed for three days and ate, drank, and slept there. ⁵ On the fourth day they got up early in the morning. The Levite was getting ready to leave, but the woman's father said to his son-in-law, "Refresh yourself by eating something. Then go." ⁶ So the two men sat down to eat and drink together. After that, the father said to him, "Please stay tonight. Relax and enjoy yourself." ⁷ When the man got up to go, his father-in-law asked him to stay. So he stayed again that night. ⁸ On the fifth day the man got up early in the morning to leave. The woman's father said, "Refresh yourself. Wait until this afternoon." So the two men ate together. ⁹ When the Levite, his slave woman, and his servant got up to leave, the father-in-law, the young woman's father, said, "It's almost night. The day is almost gone. Spend the night here and enjoy yourself. Tomorrow morning you can get up early and go home." ¹⁰ But the Levite did not want to stay another night. So he took his two saddled donkeys and his slave woman and traveled toward the city of Jebus (also called Jerusalem).

Bible Verse Review
  from Treasury of Scripure Knowledge

played: Leviticus 21:9, Deuteronomy 22:21, Ezekiel 16:28

four whole months: or, a year and four months, Heb. days, four months

Reciprocal: Genesis 25:6 - concubines Genesis 38:24 - played the harlot Judges 17:7 - General Ruth 1:1 - a famine Jeremiah 3:1 - but thou hast 1 Corinthians 7:11 - or

Cross-References

Genesis 18:4
I will bring some water so all of you can wash your feet. You may rest under the tree,

Genesis 19:17
After they brought them out of the city, one of the men said, "Run for your lives! Don't look back or stop anywhere in the valley. Run to the mountains, or you will be destroyed."

Genesis 19:21
The angel said to Lot, "Very well, I will allow you to do this also. I will not destroy that town.

Genesis 19:28
He looked down toward Sodom and Gomorrah and all the Jordan Valley and saw smoke rising from the land, like smoke from a furnace.

Genesis 19:29
God destroyed the cities in the valley, but he remembered what Abraham had asked. So God saved Lot's life, but he destroyed the city where Lot had lived.

Acts 16:15
She and all the people in her house were baptized. Then she invited us to her home, saying, "If you think I am truly a believer in the Lord, then come stay in my house." And she persuaded us to stay with her.

Hebrews 13:2
Remember to welcome strangers, because some who have done this have welcomed angels without knowing it.

Gill's Notes on the Bible

And his concubine played the whore against him,.... Was unfaithful to him and his bed, and broke the covenant and agreement between them; or "with him" i, while she was with him in the house; or "before him" k, of which he had knowledge and proof; though some think this is not to be understood of whoredom or adultery, but of her ill usage of him, and departure from him. The Targum is, she despised him; so Kimchi and Ben Gersom interpret it of her declining and turning aside from him, and returning to her father's house, as follows: and indeed, had she been guilty of such a crime, one would think he would never have sought after her to reconcile her, and take her again, since she not only deserved to be put away, but to be put to death according to the law of God:

and went away from him to her father's house to Bethlehemjudah; where she was received, as she knew she should, having a parent perhaps too indulgent, and which was an encouragement to her to leave her husband:

and was there some whole months or a year and four whole months, according to Ben Gersom; so Kimchi and Ben Melech observe the copulative "and" is wanting, which is expressed in 1 Samuel 27:7 and "yamim, days", is so the times used for a year, Judges 14:8.

i עליו "apud eum", Pagninus, Piscator; "cum eo", Junius Tremellius. k "Conspectu ejus", Vatablus "coram eo", Drusius.

Barnes' Notes on the Bible

Played the whore against him - Perhaps only meaning that she ran away from him, and left him, for she returned to her father’s house.

Clarke's Notes on the Bible

Verse Judges 19:2. Played the whore — Neither the Vulgate, Septuagint, Targum, nor Josephus, understand this word as implying any act of conjugal infidelity on the woman's part. They merely state that the parties disagreed, and the woman returned to her father's house. Indeed all the circumstances of the case vindicate this view of the subject. If she had been a whore, or adulteress, it is not very likely that her husband would have gone after her to speak friendly, literally, to speak to her heart, and entreat her to return. The Vulgate simply states, quae reliquit eum, that she left him; the Septuagint, ωργισθη αυτω, that she was angry with him; the Targum ובסרת עלוהי ubserath alohi, that she despised him; Josephus, αλλοτοιως ειχε, that she was alienated, or separated herself, from him. Houbigant translates the clause: quae cum ab eo alienata esset, vel irata in eum esset, eum reliquit; "who when she was alienated from him, or angry with him, left him;" and he defends this version in his note. I think the true meaning to be among the above interpretations. They had contentions; she ceased to love him, her affections were alienated from him; and she left his house, and went home to her father.