the Fourth Sunday after Easter
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Chinese NCV (Simplified)
士å¸è®° 20:2
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- CondensedParallel Translations
以 色 列 民 的 首 领 , 就 是 各 支 派 的 军 长 , 都 站 在 神 百 姓 的 会 中 ; 拿 刀 的 步 兵 共 有 四 十 万 。
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
drew sword: Judges 20:15, Judges 20:17, Judges 8:10, 2 Samuel 24:9, 2 Kings 3:26
Reciprocal: 1 Samuel 14:38 - chief 2 Samuel 14:13 - people
Cross-References
The Egyptian officers saw her and told the king of Egypt how beautiful she was. They took her to the king's palace, and
Then Abraham answered, "I thought no one in this place respected God and that someone would kill me to get Sarah.
And it is true that she is my sister. She is the daughter of my father, but she is not the daughter of my mother.
When God told me to leave my father's house and wander in many different places, I told Sarah, ‘You must do a special favor for me. Everywhere we go tell people I am your brother.'"
Now there was a time of hunger in the land, besides the time of hunger that happened during Abraham's life. So Isaac went to the town of Gerar to see Abimelech king of the Philistines.
His wife Rebekah was very beautiful, and the men of that place asked Isaac about her. Isaac said, "She is my sister," because he was afraid to tell them she was his wife. He thought they might kill him so they could have her.
And Abimelech said to Isaac, "Leave our country because you have become much more powerful than we are."
Jehu son of Hanani, a seer, went out to meet him and said to the king, "Why did you help evil people? Why do you love those who hate the Lord ? That is the reason the Lord is angry with you.
Then Eliezer son of Dodavahu from the town of Mareshah spoke against Jehoshaphat. He said, "Jehoshaphat, because you joined with Ahaziah, the Lord will destroy what you have made." The ships were wrecked so they could not sail out to trade.
But one time the leaders of Babylon sent messengers to Hezekiah, asking him about a strange sign that had happened in the land. When they came, God left Hezekiah alone to test him so he could know everything that was in Hezekiah's heart.
Gill's Notes on the Bible
And the chief of all the people,.... The princes of the tribes and heads of families, rulers of thousands, and hundreds, and fifties, and tens; or the "corners" c, who were like the corner stones in a building, which are not only the most valuable and ornamental, but the strength of the building, which cement it, and support it, and hold it together; though Abarbinel thinks this intends the division and separation of each tribe, which encamped in a separate corner and side by itself: but the former sense seems best, and the meaning is, that the principal men of them,
even of all the tribes of Israel; excepting the tribe of Benjamin:
presented themselves in the assembly of the people of God; now gathered together: which assembly consisted, besides the heads of them, of
four hundred thousand footmen that drew sword; or were armed men; there were 600,000 or more in Israel able to bear arms; but as now the wars in Canaan were pretty much at an end, the militia of the nation was not so regularly kept up, and many were employed in tilling the ground, and dressing the vines, and the like; and besides, as there were none of the tribe of Benjamin present, it need not be wondered at there should be no more, but rather that so many should be gathered together on such an occasion.
c פנות "anguli", V. L. Pagninus, Montanus, Munster, Vatablus, Drusius, Tigurine version.
Barnes' Notes on the Bible
The chief - literally, “the corner stones.” (Compare 1 Samuel 14:38.)
Clarke's Notes on the Bible
Verse Judges 20:2. The chief of all the people — The corners פנות pinnoth; for as the corner-stones are the strength of the walls, so are the chiefs the strength of the people. Hence Christ is called the chief corner-stone.
In the assembly of the people of God — The Septuagint translate, And all the tribes of Israel stood up before the face of the Lord, εν εκκλησιᾳ του λαου του Θεου, in the Church of the people of God. Here was a Church, though there was no priest; for, as Tertullian says, Ubi tres, ecclesia est, licet laici; "Wheresoever three are gathered together in the name of the Lord, there is a Church, although there be none but the laity."