the Week of Proper 16 / Ordinary 21
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Chinese NCV (Simplified)
士å¸è®° 5:3
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- CondensedParallel Translations
君 王 啊 , 要 听 ! 王 子 啊 , 要 侧 耳 而 听 ! 我 要 向 耶 和 华 歌 唱 ; 我 要 歌 颂 耶 和 华 ─ 以 色 列 的 神 。
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
O ye kings: Deuteronomy 32:1, Deuteronomy 32:3, Psalms 2:10-12, Psalms 49:1, Psalms 49:2, Psalms 119:46, Psalms 138:4, Psalms 138:5
even I: Judges 5:7, Genesis 6:17, Genesis 9:9, Exodus 31:6, Leviticus 26:28, 1 Kings 18:22, 1 Kings 19:10, 1 Kings 19:14, Ezra 7:21
Reciprocal: Exodus 15:21 - Sing ye Exodus 35:21 - General Psalms 78:1 - General Psalms 105:2 - Sing unto Isaiah 9:3 - and as men Isaiah 34:1 - Come
Cross-References
Adam had sexual relations with his wife Eve again, and she gave birth to a son. She named him Seth and said, "God has given me another child. He will take the place of Abel, who was killed by Cain."
He created them male and female, and on that day he blessed them and named them human beings.
When Adam was 130 years old, he became the father of another son in his likeness and image, and Adam named him Seth.
So Kenan lived a total of 910 years, and then he died.
After Jared was born, Mahalalel lived 830 years and had other sons and daughters.
No one can bring something clean from something dirty.
So no one can be good in the presence of God, and no one born to a woman can be pure.
I was brought into this world in sin. In sin my mother gave birth to me.
The angel said to Mary, "The Holy Spirit will come upon you, and the power of the Most High will cover you. For this reason the baby will be holy and will be called the Son of God.
Human life comes from human parents, but spiritual life comes from the Spirit.
Gill's Notes on the Bible
Hear, O ye kings; give ear, O ye princes,.... Not only the neighbouring ones, but all the kings and princes of the earth, far and near, then and in succeeding ages; Deborah desires and wishes that all potentates might hear of the wonderful works of God done for his people, that they might learn to know there is one that is higher than they, to whom all the amazing things done in the world are to be ascribed; and be cautious how they oppressed the people of God, since sooner or later he would avenge them on them. The Targum restrains this to the kings that came with Sisera and the governors with Jabin; but if there were any such, as it is not improbable there were, see Judges 5:19; yet it is most likely that they were slain with them: there are some, as Kimchi observes, who think this respects the people of Israel, who were all the sons of kings; but the first sense is best:
I, [even] I, will sing unto the Lord, I will sing [praise] to the Lord God of Israel: which are the words of Deborah particularly, and the repetitions serve to express how cordial, earnest, and vehement she was in her praise and thankfulness to God; thereby setting an example to others, encouraging them to the same practice, and directing persons of every rank and quality to give praise only to Jehovah, the self-existing, everlasting, and unchangeable Being; to him who is the Lord and God of Israel in a peculiar manner, and not to any of the gods of the Gentiles.