the Week of Proper 20 / Ordinary 25
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Chinese NCV (Simplified)
è·¯å ç¦é³ 10:7
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- InternationalParallel Translations
你 们 要 住 在 那 家 , 吃 喝 他 们 所 供 给 的 , 因 为 工 人 得 工 价 是 应 当 的 ; 不 要 从 这 家 搬 到 那 家 。
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
in: Luke 9:4, Matthew 10:11, Mark 6:10, Acts 16:15, Acts 16:34, Acts 16:40
for: Deuteronomy 12:12, Deuteronomy 12:18, Deuteronomy 12:19, Matthew 10:10, 1 Corinthians 9:4-15, Galatians 6:6, Philippians 4:17, Philippians 4:18, 1 Timothy 5:17, 1 Timothy 5:18, 2 Timothy 2:6, 3 John 1:5-8
Go: 1 Timothy 5:13
Reciprocal: Numbers 18:31 - your reward Deuteronomy 18:8 - like portions Deuteronomy 24:14 - General 2 Chronicles 2:10 - I will give Ezekiel 48:13 - five and twenty thousand in Matthew 20:8 - unto Luke 12:29 - seek 1 Corinthians 9:14 - ordained 1 Corinthians 10:27 - whatsoever 1 Thessalonians 5:12 - labour
Cross-References
The first river, named Pishon, flows around the whole land of Havilah, where there is gold.
When the queen of Sheba heard about Solomon, she came to test him with hard questions.
Let the kings of Tarshish and the faraway lands bring him gifts. Let the kings of Sheba and Seba bring their presents to him.
This is a message about Arabia: A group of traders from Dedan spent the night near some trees in Arabia.
"‘People of Rhodes became merchants for you, selling your goods on many coastlands. They brought back ivory tusks and valuable black wood as your payment.
"‘The merchants of Sheba and Raamah became merchants for you. They traded your goods for all the best spices, valuable gems, and gold.
Gill's Notes on the Bible
And in the same house remain,.... Where the sons of peace are, and the peace rests, and into which you are invited, and kindly received and used:
eating and drinking such things as they give; or rather, "such things as are with them", as the Vulgate Latin renders it; or "of that which is theirs", as the Syriac version; all one, and with as much freedom, as if they were your own; the reason follows,
for the labourer is worthy of his hire; what you eat and drink is your due; what you ought to have; your diet is a debt, and not a gratuity; :-
go not from house to house; as if fickle and inconstant, as if not satisfied with your lodging and entertainment, and as seeking out for other and better, or as if burdensome where they were;
:-. The Jews have a proverb, expressing the inconvenience and expensiveness, and the danger of moving from place to place:
"he that goes, מבית לבית, "from house to house", (loses his) shirt, (i.e. comes to distress and poverty,) from place to place (his) life e;''
or he is in great danger of losing his life.
e Bereshit Rabba, sect. 39. fol. 34. 3.
Barnes' Notes on the Bible
See the notes at Matthew 10:11. On this passage Dr. Thomson (“The Land and the Book,” vol. i. p. 534) remarks: “The reason (for the command, ‘Go not from house to house’) is very obvious to one acquainted with Oriental customs. When a stranger arrives in a village or an encampment, the neighbors, one after another, must invite him to eat with them. There is a strict etiquette about it, involving much ostentation and hypocrisy, and a failure in the due observance of this system of hospitality is violently resented, and often leads to alienations and feuds among neighbors; it also consumes much time, causes unusual distraction of mind, leads to levity, and every way counteracts the success of a spiritual mission.”
Clarke's Notes on the Bible
Verse Luke 10:7. The labourer is worthy — See on Matthew 10:8; Matthew 10:12.
Go not from house to house. — Matthew 10:11. It would be a great offence among the Hindoos if a guest, after being made welcome at a house, were to leave it and go to another.