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Monday, April 27th, 2026
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Chinese NCV (Simplified)

路加福音 14:7

耶穌教訓筵席的主人(參箴25:6~7)耶穌看見被邀請的客人選擇高位,就用比喻對他們說:

Bible Study Resources

Concordances:

- Nave's Topical Bible - Guest;   Jesus, the Christ;   Presumption;   Self-Exaltation;   Torrey's Topical Textbook - Entertainments;   Parables;   Presumption;  

Dictionaries:

- American Tract Society Bible Dictionary - Feasts;   Parable;   Baker Evangelical Dictionary of Biblical Theology - Honor;   Humility;   Wealth;   Charles Buck Theological Dictionary - Hospitality;   Easton Bible Dictionary - Banquet;   Parable;   Fausset Bible Dictionary - Banquets;   Room;   Scribes;   Holman Bible Dictionary - Banquet;   Luke, Gospel of;   Proverbs, Book of;   Hastings' Dictionary of the Bible - Matthew, Gospel According to;   Room;   Hastings' Dictionary of the New Testament - Ambition;   Banquet;   Choice;   Discourse;   Guest-Chamber;   Logia;   Marriage;   Meals;   Mental Characteristics;   Perfection (of Jesus);   Pride (2);   Retribution (2);   Unity (2);   Smith Bible Dictionary - Phar'isees,;   Room;   Scribes;   Watson's Biblical & Theological Dictionary - Parable;  

Encyclopedias:

- Condensed Biblical Cyclopedia - Jesus of Nazareth;   International Standard Bible Encyclopedia - Banquet;   Choose;   Jesus Christ (Part 2 of 2);   Mark;   Meals;   Kitto Biblical Cyclopedia - Banquets;  

Parallel Translations

Chinese Union (Simplified)
耶 稣 见 所 请 的 客 拣 择 首 位 , 就 用 比 喻 对 他 们 说 :

Contextual Overview

7 When Jesus noticed that some of the guests were choosing the best places to sit, he told this story: 8 "When someone invites you to a wedding feast, don't take the most important seat, because someone more important than you may have been invited. 9 The host, who invited both of you, will come to you and say, ‘Give this person your seat.' Then you will be embarrassed and will have to move to the last place. 10 So when you are invited, go sit in a seat that is not important. When the host comes to you, he may say, ‘Friend, move up here to a more important place.' Then all the other guests will respect you. 11 All who make themselves great will be made humble, but those who make themselves humble will be made great." 12 Then Jesus said to the man who had invited him, "When you give a lunch or a dinner, don't invite only your friends, your family, your other relatives, and your rich neighbors. At another time they will invite you to eat with them, and you will be repaid. 13 Instead, when you give a feast, invite the poor, the crippled, the lame, and the blind. 14 Then you will be blessed, because they have nothing and cannot pay you back. But you will be repaid when the good people rise from the dead."

Bible Verse Review
  from Treasury of Scripure Knowledge

put: Judges 14:12, Proverbs 8:1, Ezekiel 17:2, Matthew 13:34

they: Luke 11:43, Luke 20:46, Matthew 23:6, Mark 12:38, Mark 12:39, Acts 8:18, Acts 8:19, Philippians 2:3, 3 John 1:9

Reciprocal: Matthew 20:26 - it Luke 9:46 - General

Cross-References

Genesis 14:1
Now Amraphel was king of Babylonia, Arioch was king of Ellasar, Kedorlaomer was king of Elam, and Tidal was king of Goiim.
Genesis 14:8
At that time the kings of Sodom, Gomorrah, Admah, Zeboiim, and Bela went out to fight in the Valley of Siddim. (Bela is called Zoar.)
Genesis 14:12
They took Lot, Abram's nephew who was living in Sodom, and everything he owned. Then they left.
Genesis 14:16
Then Abram brought back everything the enemy had stolen, the women and the other people, and Lot, and everything Lot owned.
Genesis 16:14
So the well there, between Kadesh and Bered, was called Beer Lahai Roi.
Genesis 20:1
Abraham left Hebron and traveled to southern Canaan where he stayed awhile between Kadesh and Shur. When he moved to Gerar,
Genesis 36:12
Eliphaz also had a slave woman named Timna, and Timna and Eliphaz gave birth to Amalek. These were Esau's grandsons by his wife Adah.
Genesis 36:16
Korah, Gatam, and Amalek. These were the leaders that came from Eliphaz in the land of Edom. They were the grandsons of Adah.
Numbers 13:26
They came back to Moses and Aaron and all the Israelites at Kadesh, in the Desert of Paran. The men reported to them and showed everybody the fruit from the land.
Numbers 14:43
You will run into the Amalekites and Canaanites, who will kill you with swords. You have turned away from the Lord , so the Lord will not be with you."

Gill's Notes on the Bible

And he put forth a parable to those which were bidden,.... To the dinner at the Pharisee's house, particularly the lawyers, or Scribes and Pharisees:

when he marked how they chose out the chief rooms; the uppermost places at the table, which these men loved, coveted, and sought after; :-

saying unto them; as follows.

Barnes' Notes on the Bible

A parable - The word parable, here, means rather a “precept, an injunction.” He gave a “rule or precept” about the proper manner of attending a feast, or about the humility which ought to be manifested on such occasions.

That were bidden - That were invited by the Pharisee. It seems that he had invited his friends to dine with him on that day.

When he marked - When he observed or saw.

Chief rooms - The word “rooms” here does not express the meaning of the original. It does not mean “apartments,” but “the higher places” at the table; those which were nearest the head of the table and to him who had invited them. See the notes at Matthew 23:6. That this was the common character of the Pharisees appears from Matthew 23:6.

Clarke's Notes on the Bible

Verse Luke 14:7. They chose out the chief rooms — When custom and law have regulated and settled places in public assemblies, a man who is obliged to attend may take the place which belongs to him, without injury to himself or to others: when nothing of this nature is settled, the law of humility, and the love of order, are the only judges of what is proper. To take the highest place when it is not our due is public vanity: obstinately to refuse it when offered is another instance of the same vice; though private and concealed. Humility takes as much care to avoid the ostentation of an affected refusal, as the open seeking of a superior place. See Quesnel. In this parable our Lord only repeats advices which the rabbins had given to their pupils, but were too proud to conform to themselves. Rabbi Akiba said, Go two or three seats lower than the place that belongs to thee, and sit there till they say unto thee, Go up higher; but do not take the uppermost seat, lest they say unto thee, Come down: for it is better that they should say unto thee, Go up, go up; than that they should say, Come down, come down. See Schoettgen.


 
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