è·¯åŠ ç¦éŸ³ 16:3

Chinese NCV (Simplified)

那管家心裡說：‘主人不要我再作管家了，我作甚麼才好呢？鋤地吧，沒有力氣！討飯吧，怕羞！

Parallel Translations

Chinese Union (Simplified)
那 管 家 心 里 说 ： 主 人 辞 我 ， 不 用 我 再 作 管 家 ， 我 将 来 作 甚 麽 ？ 锄 地 呢 ？ 无 力 ； 讨 饭 呢 ？ 怕 羞 。

Contextual Overview

¹ Jesus also said to his followers, "Once there was a rich man who had a manager to take care of his business. This manager was accused of cheating him. ² So he called the manager in and said to him, ‘What is this I hear about you? Give me a report of what you have done with my money, because you can't be my manager any longer.' ³ The manager thought to himself, ‘What will I do since my master is taking my job away from me? I am not strong enough to dig ditches, and I am ashamed to beg. ⁴ I know what I'll do so that when I lose my job people will welcome me into their homes.' ⁵ "So the manager called in everyone who owed the master any money. He asked the first one, ‘How much do you owe?' ⁶ He answered, ‘Eight hundred gallons of olive oil.' The manager said to him, ‘Take your bill, sit down quickly, and write four hundred gallons.' ⁷ Then the manager asked another one, ‘How much do you owe?' He answered, ‘One thousand bushels of wheat.' Then the manager said to him, ‘Take your bill and write eight hundred bushels.' ⁸ So, the master praised the dishonest manager for being clever. Yes, worldly people are more clever with their own kind than spiritual people are. ⁹ "I tell you, make friends for yourselves using worldly riches so that when those riches are gone, you will be welcomed in those homes that continue forever. ¹⁰ Whoever can be trusted with a little can also be trusted with a lot, and whoever is dishonest with a little is dishonest with a lot.

Bible Verse Review
  from Treasury of Scripure Knowledge

said: Luke 18:4, Esther 6:6

What: Luke 12:17, Isaiah 10:3, Jeremiah 5:31, Hosea 9:5, Acts 9:6

I cannot: Proverbs 13:4, Proverbs 15:19, Proverbs 18:9, Proverbs 19:15, Proverbs 21:25, Proverbs 21:26, Proverbs 24:30-34, Proverbs 26:13-16, Proverbs 27:23-27, Proverbs 29:21, 2 Thessalonians 3:11

to beg: Luke 16:20, Luke 16:22, Proverbs 20:4, Mark 10:46, John 9:8, Acts 3:2

Reciprocal: Luke 7:39 - he spake Luke 19:26 - and from

Cross-References

Genesis 16:1
Sarai, Abram's wife, had no children, but she had a slave girl from Egypt named Hagar.

Genesis 16:4
Abram had sexual relations with Hagar, and she became pregnant. When Hagar learned she was pregnant, she began to treat her mistress Sarai badly.

Genesis 16:5
Then Sarai said to Abram, "This is your fault. I gave my slave girl to you, and when she became pregnant, she began to treat me badly. Let the Lord decide who is right—you or me."

Genesis 25:6
But before Abraham died, he did give gifts to the sons of his other wives, then sent them to the East to be away from Isaac.

Genesis 28:9
Now Esau already had wives, but he went to Ishmael son of Abraham, and he married Mahalath, Ishmael's daughter. Mahalath was the sister of Nebaioth.

Genesis 30:4
So Rachel gave Bilhah, her slave girl, to Jacob as a wife, and he had sexual relations with her.

Genesis 30:9
Leah saw that she had stopped having children, so she gave her slave girl Zilpah to Jacob as a wife.

Genesis 32:22
During the night Jacob rose and crossed the Jabbok River at the crossing, taking with him his two wives, his two slave girls, and his eleven sons.

Genesis 35:22
While Israel was there, Reuben had sexual relations with Israel's slave woman Bilhah, and Israel heard about it. Jacob had twelve sons.

2 Samuel 5:13
After he came from Hebron, David took for himself more slave women and wives in Jerusalem. More sons and daughters were born to David.

Gill's Notes on the Bible

Then the steward said within himself,.... As the Scribes and Pharisees were wont to do, Matthew 3:9

what shall I do? he does not say, what will become of me? I am undone, and what shall I do to be saved? or what shall I do for my Lord and Master I have so much injured? or what shall I do to make up matters with him? or what account shall I give? but what shall I do for a maintenance? how shall I live? what shall I do to please men, and gain their opinion and good will, and so be provided for by them? of this cast were the Pharisees, men pleasers, and self-seekers:

for my Lord taketh away from me the stewardship: the priesthood was changed, and there was a change also of the law; the ceremonial law was abrogated, and the ordinances of the former dispensation were shaken and removed; so that these men must of course turn out of their places and offices:

I cannot dig; or "plough", as the Arabic version renders it; or do any part of husbandry, particularly that which lies in manuring and cultivating the earth; not but that he was able to do it; but he could not tell how to submit to such a mean, as well as laborious way of life; for nothing was meaner among the Jews than husbandry: they have a saying, that אין לך אומנות פחותה מן הקרקע, "you have no trade", or business, "lesser", or meaner "than husbandry" g:

and to beg I am ashamed; for nothing could be more disagreeable, to one who had lived so well in his master's house, and in so much fulness and luxury, as the Scribes and Pharisees did. The Jews have a saying, that h

"want of necessaries, טוב משאלתו, "is better than begging": (and says one) I have tasted the bitterness of all things, and I have not found any thing more bitter "than begging:"''

and which was literally true of the Jews, after the destruction of Jerusalem; when multitudes of them were condemned to work in the mines; and vast numbers were scattered about every where as vagabonds, begging their bread; both which were very irksome to that people: though both these phrases may be mystically understood: and "digging" may intend a laborious searching into the Scriptures, and a diligent performance of good works: neither of which the Pharisees much cared for, though they made large pretensions to both; nor did they dig deep to lay a good foundation whereon to build eternal life and happiness: nor could they attain to the law of righteousness by all their toil and labour, they would be thought to have taken: and for "begging", they were above that: read the Pharisee's prayer in

Luke 18:11 and you will not find one petition in it. To ask any thing at the throne of grace, in a way of mere grace and favour, and not merit: or to beg any thing at the hands of Christ, as life, righteousness, pardon, cleansing, healing, food, &c. they were ashamed of, and cared not for.

g T. Bab. Yebamot, fol. 63. 1. h Mischar Hapeninim apud Buxtorf. Florileg, Heb. p. 262.

Barnes' Notes on the Bible

Said within himself - Thought, or considered.

My lord - My master, my employer.

I cannot dig - This may mean either that his employment had been such that he could not engage in agriculture, not having been acquainted with the business, or that he was “unwilling” to stoop to so low an employment as to work daily for his support. “To dig,” here, is the same as to till the earth, to work at daily labor.

To beg - These were the only two ways that presented themselves for a living - either to work for it, or to beg.

I am ashamed - He was too proud for that. Besides, he was in good health and strength, and there was no good reason “why” he should beg - nothing which he could give as a cause for it. It is proper for the sick, the lame, and the feeble to beg; but it is “not” well for the able-bodied to do it, nor is it well to aid them, except by giving them employment, and compelling them to work for a living. He does a beggar who is able to work the most real kindness who sets him to work, and, as a general rule, we should not aid an able-bodied man or woman in any other way. Set them to work, and pay them a fair compensation, and you do them good in two ways, for the habit of labor may be of more value to them than the price you pay them.

Clarke's Notes on the Bible

Verse Luke 16:3. I cannot dig — He could not submit to become a common day-labourer, which was both a severe and base employment: To beg I am ashamed. And as these were the only honest ways left him to procure a morsel of bread, and he would not submit to either, he found he must continue the system of knavery, in order to provide for his idleness and luxury, or else starve. Wo to the man who gets his bread in this way! The curse of the Lord must be on his head, and on his heart; in his basket, and is his store.