è·¯åŠ ç¦éŸ³ 3:5

Chinese NCV (Simplified)

一切窪谷都當填滿，大小山岡都要削平！彎彎曲曲的改為正直，高高低低的修成平坦！

Parallel Translations

Chinese Union (Simplified)
一 切 山 洼 都 要 填 满 ； 大 小 山 冈 都 要 削 平 ！ 弯 弯 曲 曲 的 地 方 要 改 为 正 直 ； 高 高 低 低 的 道 路 要 改 为 平 坦 ！

Contextual Overview

¹ It was the fifteenth year of the rule of Tiberius Caesar. These men were under Caesar: Pontius Pilate, the ruler of Judea; Herod, the ruler of Galilee; Philip, Herod's brother, the ruler of Iturea and Traconitis; and Lysanias, the ruler of Abilene. ² Annas and Caiaphas were the high priests. At this time, the word of God came to John son of Zechariah in the desert. ³ He went all over the area around the Jordan River preaching a baptism of changed hearts and lives for the forgiveness of sins. ⁴ As it is written in the book of Isaiah the prophet: "This is a voice of one who calls out in the desert: ‘Prepare the way for the Lord. Make the road straight for him. ⁵ Every valley should be filled in, and every mountain and hill should be made flat. Roads with turns should be made straight, and rough roads should be made smooth. ⁶ And all people will know about the salvation of God!'" Isaiah 40:3–5 ⁷ To the crowds of people who came to be baptized by John, he said, "You are all snakes! Who warned you to run away from God's coming punishment? ⁸ Do the things that show you really have changed your hearts and lives. Don't begin to say to yourselves, ‘Abraham is our father.' I tell you that God could make children for Abraham from these rocks. ⁹ The ax is now ready to cut down the trees, and every tree that does not produce good fruit will be cut down and thrown into the fire." ¹⁰ The people asked John, "Then what should we do?"

Bible Verse Review
  from Treasury of Scripure Knowledge

valley: Luke 1:51-53, Isaiah 2:11-17, Isaiah 35:6-8, Isaiah 40:4, Isaiah 49:11, Isaiah 61:1-3, Ezekiel 17:24, James 1:9

and the crooked: Isaiah 42:16, Isaiah 45:2, Hebrews 12:12, Hebrews 12:13

Reciprocal: Isaiah 43:19 - I will even Isaiah 57:14 - Cast Zechariah 4:7 - O great

Cross-References

Genesis 2:17
but you must not eat the fruit from the tree which gives the knowledge of good and evil. If you ever eat fruit from that tree, you will die!"

Genesis 3:2
The woman answered the snake, "We may eat fruit from the trees in the garden.

Genesis 3:3
But God told us, ‘You must not eat fruit from the tree that is in the middle of the garden. You must not even touch it, or you will die.'"

Genesis 3:6
The woman saw that the tree was beautiful, that its fruit was good to eat, and that it would make her wise. So she took some of its fruit and ate it. She also gave some of the fruit to her husband who was with her, and he ate it.

Genesis 3:7
Then, it was as if their eyes were opened. They realized they were naked, so they sewed fig leaves together and made something to cover themselves.

Genesis 3:10
The man answered, "I heard you walking in the garden, and I was afraid because I was naked, so I hid."

Genesis 3:13
Then the Lord God said to the woman, "How could you have done such a thing?" She answered, "The snake tricked me, so I ate the fruit."

Genesis 3:14
The Lord God said to the snake, "Because you did this, a curse will be put on you. You will be cursed as no other animal, tame or wild, will ever be. You will crawl on your stomach, and you will eat dust all the days of your life.

Genesis 3:15
I will make you and the woman enemies to each other. Your descendants and her descendants will be enemies. One of her descendants will crush your head, and you will bite his heel."

Genesis 3:22
Then the Lord God said, "Humans have become like one of us; they know good and evil. We must keep them from eating some of the fruit from the tree of life, or they will live forever."

Gill's Notes on the Bible

Every valley shall be filled,.... Luke cites more out of the same prophecy, as relating to the times of John the Baptist, and the Messiah, than the other Evangelists Matthew and Mark do: in the prophet it is, "every valley shall be exalted"; which is done, by filling it up; the metaphor is persisted in, of preparing and clearing the way, for the coming of the Messiah, done by the ministry of John; under which, such souls as were lowly and humble, and depressed with the sense of sin, should be raised and directed to believe in Christ, and be filled with divine consolation from him. These words are owned by the Jews o to belong to the world to come; that is, the times of the Messiah; though they understand them, of making way for the return of the Israelites from captivity, by the Messiah: just as they suppose such things were done by the miraculous cloud, for the children of Israel, as they passed through the wilderness; of which they say p,

"that it went before them, smote the serpents and scorpions, and fiery serpents, and the rock; and if there was any low place, it raised it up; or high place, it made it low, and caused them to be plain; as it is said,

Isaiah 40:3 "And every valley shall be exalted", c.''

But what they say of this cloud literally, as preparing the way for the Israelites, is in a spiritual sense true, of the ministry of John whereby many of the children of Israel, had the way prepared for them, for the reception of the Messiah; when as every humble soul had its expectation raised, and its faith encouraged, and its heart filled with spiritual joy; so such as were proud and haughty, were humbled:

and every mountain and hill shall be brought low; all such as are elated with their own abilities, and boast of their righteousness, trust in themselves, and look with disdain and contempt on others, their loftiness shall be bowed down, and their haughtiness made low; and the Messiah alone, in his person, grace, and righteousness, be exalted:

and the crooked shall be made straight: such as are of a crooked spirit, and walk in crooked ways, with the workers of iniquity, shall have new spirits given them, and be directed to right ways, and be led in the paths of righteousness and truth:

and the rough ways shall be made smooth; and men of rough tempers, comparable to lions and bears, shall become quiet and peaceable, smooth and easy; and moreover, whatever difficulties were in the minds of men concerning the Messiah, the end of his coming, and the nature of his kingdom; and whatever impediments were in the way of embracing him when come, should now be removed at least from many persons: R. David Kimchi, a very noted Jewish commentator q, acknowledges that the whole of this passage is to be understood, דרך משל, "by way of parable", in a mystical and figurative sense.

o T. Hieros. Erubin, fol. 25. 2. p Bemidbar Rabba, sect. 1. fol. 177. 1, 2. Vid. Targ. in Cant. ii. 6. & Jarchi in Cant. iii. 6. q In Isa. xl. 4.

Barnes' Notes on the Bible

On the baptism of John - see the notes at Matthew 3:0.

Clarke's Notes on the Bible

Verse Luke 3:5. Every valley shall be filled — All hinderances shall be taken out of the way: a quotation from the Greek version of Isaiah 40:4, containing an allusion to the preparations made in rough countries to facilitate the march of mighty kings and conquerors. See the instance produced on Matthew 3:3.