è·¯åŠ ç¦éŸ³ 4:10

Chinese NCV (Simplified)

因為經上記著：‘他為了你，會吩咐自己的使者保護你。’

Parallel Translations

Chinese Union (Simplified)
因 为 经 上 记 着 说 ： 主 要 为 你 吩 咐 他 的 使 者 保 护 你 ；

Contextual Overview

¹ Jesus, filled with the Holy Spirit, returned from the Jordan River. The Spirit led Jesus into the desert ² where the devil tempted Jesus for forty days. Jesus ate nothing during that time, and when those days were ended, he was very hungry. ³ The devil said to Jesus, "If you are the Son of God, tell this rock to become bread." ⁴ Jesus answered, "It is written in the Scriptures: ‘A person does not live on bread alone.'" ⁵ Then the devil took Jesus and showed him all the kingdoms of the world in an instant. ⁶ The devil said to Jesus, "I will give you all these kingdoms and all their power and glory. It has all been given to me, and I can give it to anyone I wish. ⁷ If you worship me, then it will all be yours." ⁸ Jesus answered, "It is written in the Scriptures: ‘You must worship the Lord your God and serve only him.'" ⁹ Then the devil led Jesus to Jerusalem and put him on a high place of the Temple. He said to Jesus, "If you are the Son of God, jump down. ¹⁰ It is written in the Scriptures: ‘He has put his angels in charge of you to watch over you.' Psalm 91:11

Bible Verse Review
  from Treasury of Scripure Knowledge

it: Luke 4:3, Luke 4:8, 2 Corinthians 11:14

He: Psalms 91:11, Psalms 91:12, Hebrews 1:14

Reciprocal: Luke 4:4 - It Luke 22:43 - an

Cross-References

Genesis 3:13
Then the Lord God said to the woman, "How could you have done such a thing?" She answered, "The snake tricked me, so I ate the fruit."

Genesis 4:9
Later, the Lord said to Cain, "Where is your brother Abel?" Cain answered, "I don't know. Is it my job to take care of my brother?"

Genesis 4:10
Then the Lord said, "What have you done? Your brother's blood is crying out to me from the ground.

Genesis 9:5
I will demand blood for life. I will demand the life of any animal that kills a person, and I will demand the life of anyone who takes another person's life.

Genesis 18:20
Then the Lord said, "I have heard many complaints against the people of Sodom and Gomorrah. They are very evil.

Exodus 3:7
The Lord said, "I have seen the troubles my people have suffered in Egypt, and I have heard their cries when the Egyptian slave masters hurt them. I am concerned about their pain,

Numbers 35:33
"‘Don't let murder spoil your land. The only way to remove the sin of killing an innocent person is for the murderer to be put to death.

Joshua 7:19
Then Joshua said to Achan, "My son, tell the truth. Confess to the Lord , the God of Israel. Tell me what you did, and don't try to hide anything from me."

2 Kings 9:26
‘Yesterday I saw the blood of Naboth and his sons, says the Lord , so I will punish Ahab in his field, says the Lord .' Take Joram's body and throw it into the field, as the Lord has said."

Job 16:18
"Earth, please do not cover up my blood. Don't let my cry ever stop being heard!

Gill's Notes on the Bible

For it is written,.... In Psalms 91:11 "He shall give his angels charge over thee, to keep thee; and in their hands they shall bear thee up, lest at any time thou dash thy foot against a stone." It is an observation made long ago by Jerom, on Psalms 91:11 that Satan, in citing this text, has left out the middle clause,

to keep thee in all thy ways, which he knew was against him, and has only taken that which made for him; and on Matthew 4:6 he observes, that this prophecy is not concerning Christ, but any holy man; therefore the devil wrongly interpreted Scripture; and that had he certainly known, that this is written concerning the Saviour, he ought to have cited what follows, "thou shalt tread upon the lion and adder, the young lion and the dragon shalt thou trample under feet": and in these observations, he has been followed by many interpreters; but Surenhusius i is not satisfied with them, especially with what respects the manner of citation, leaving out some words, and not mentioning others that follow; since such a way of citing perfectly agrees with the method of the Jewish doctors; who reckon one word of a passage being cited all that follows, if it makes to the purpose, all one as if it was cited, and to be so accounted; and since, if such a method is blame worthy, Christ, the evangelists, and apostles, must be blamed also, seeing they frequently use the same, which can never be allowed of: besides, supposing the clause omitted was added, he asks of what advantage it would be? since the two verses being connected together as they are, the sense with respect to God's providence and preservation, is clear enough and complete: and I must confess, though I have pursued the above observation, in the note on

Matthew 4:6- : yet by comparing the evangelists together, it is not a clear case to me, what Satan did leave out, or whether any thing at all; but it seems rather, that the words are put, as the evangelists themselves thought fit to transcribe them, in which they are not exactly alike; more is left out by one, than by another; Matthew leaves out the whole clause, "to keep thee in all thy ways"; but Luke only omits these words, "in all thy ways": but I am still of opinion, that the passage is applicable to Christ, as to any holy good man, yet it appears that Satan failed not, neither in the manner of citing it, nor in the application of it to Christ; but by wresting it to a wicked purpose, to countenance an action unwarrantable and criminal, being a tempting God; when the text only regards the preservation of good men in the way of duty, trusting in the Lord; and which is confirmed by the answer of Christ, who takes no notice of any faulty citation of the passage, or misapplication of it, as to his person; only suggests, by opposing another Scripture to him, that what he had produced, was to a wrong and wicked purpose; and to take it in his sense, would be to tempt God, Matthew 4:6- :.

i Biblos Katallages, p. 210, 211.

Barnes' Notes on the Bible

On the temptation of Jesus, see the notes at Matthew 4:1-11.

Luke 4:2

Being forty days tempted - That is, through forty days he was “tried” in various ways by the devil. The temptations, however, which are recorded by Matthew and Luke did not take place until the forty days were finished. See Matthew 4:2-3.

He did eat nothing - He was sustained by the power of God during this season of extraordinary fasting.

Luke 4:13

Departed for a season - For a time. From this it appears that our Saviour was “afterward” subjected to temptations by Satan, but no “particular” temptations are recorded after this. From John 14:30, it seems that the devil tried or tempted him in the agony in Gethsemane. Compare the notes at Hebrews 12:4. It is more than probable, also, that Satan did much to excite the Pharisees and Sadducees to endeavor to “entangle him,” and the priests and rulers to oppose him; yet out of all his temptations God delivered him; and so he will make a way to escape for “all” that are tempted, and will not suffer them to be tempted above that which they are able to bear, 1 Corinthians 10:13.

Luke 4:14

In the power of the Spirit - By the “influence” or direction of the Spirit.

A fame - A report. See Matthew 4:24.