è·¯åŠ ç¦éŸ³ 4:19

Chinese NCV (Simplified)

又宣告主悅納人的禧年。”

Parallel Translations

Chinese Union (Simplified)
报 告 神 悦 纳 人 的 禧 年 。

Contextual Overview

¹⁴ Jesus returned to Galilee in the power of the Holy Spirit, and stories about him spread all through the area. ¹⁵ He began to teach in their synagogues, and everyone praised him. ¹⁶ Jesus traveled to Nazareth, where he had grown up. On the Sabbath day he went to the synagogue, as he always did, and stood up to read. ¹⁷ The book of Isaiah the prophet was given to him. He opened the book and found the place where this is written: ¹⁸ "The Lord has put his Spirit in me, because he appointed me to tell the Good News to the poor. He has sent me to tell the captives they are free and to tell the blind that they can see again. Isaiah 61:1 God sent me to free those who have been treated unfairly Isaiah 58:6 ¹⁹ and to announce the time when the Lord will show his kindness." Isaiah 61:2 ²⁰ Jesus closed the book, gave it back to the assistant, and sat down. Everyone in the synagogue was watching Jesus closely. ²¹ He began to say to them, "While you heard these words just now, they were coming true!" ²² All the people spoke well of Jesus and were amazed at the words of grace he spoke. They asked, "Isn't this Joseph's son?" ²³ Jesus said to them, "I know that you will tell me the old saying: ‘Doctor, heal yourself.' You want to say, ‘We heard about the things you did in Capernaum. Do those things here in your own town!'"

Bible Verse Review
  from Treasury of Scripure Knowledge

Luke 19:42, Leviticus 25:8-13, Leviticus 25:50-54, Numbers 36:4, Isaiah 61:2, Isaiah 63:4, 2 Corinthians 6:1

Reciprocal: Deuteronomy 15:1 - General Isaiah 58:5 - an acceptable Isaiah 61:1 - Spirit Luke 5:32 - General 2 Corinthians 6:2 - a time 2 Timothy 4:2 - Preach

Cross-References

Genesis 2:18
Then the Lord God said, "It is not good for the man to be alone. I will make a helper who is right for him."

Genesis 2:24
So a man will leave his father and mother and be united with his wife, and the two will become one body.

Genesis 4:4
Abel brought the best parts from some of the firstborn of his flock. The Lord accepted Abel and his gift,

Genesis 4:6
The Lord asked Cain, "Why are you angry? Why do you look so unhappy?

Matthew 19:8
Jesus answered, "Moses allowed you to divorce your wives because you refused to accept God's teaching, but divorce was not allowed in the beginning.

Gill's Notes on the Bible

To preach the acceptable year of the Lord. The time which he willed and fixed for the redemption of his people, and in which he showed his goodwill and pleasure unto sinful men, in the gift of his Son to them, and for them; and which, as the Arabic and Syriac versions render it, was a time "acceptable to the Lord": the sufferings of Christ were according to his will; his sacrifice was of a sweet smelling savour to him; his righteousness he was well pleased with; and the satisfaction and atonement for sin he made was a plenary and complete one: all Christ did, and suffered, were grateful to God, because hereby his perfections were glorified, his purposes, counsel, and covenant were accomplished, and his people saved. The Persic version renders it, "to preach the law acceptable to God", neither agreeable to the original text, nor its sense; for Christ was sent to preach the Gospel, and not the law. In the Vulgate Latin, and Arabic versions is added, "and the day of vengeance", out of the prophecy in Isaiah 61:2 but is not in any of the copies, or other versions. Our Lord did not read through all the three verses in the prophet, as it might be thought he would, and which was agreeable to the Jewish canon c:

"he that reads in the law may not read less than three verses, and he may not read to an interpreter more than one verse, and in a prophet three; and if those three are three sections, they read everyone; they skip in a prophet, but they do not skip in the law.''

This last our Lord did, though he did not strictly attend to the former. Indeed, their rule, as elsewhere d given, obliged to read one and twenty verses; but this was not always observed; for

"if on a sabbath day there was an interpreter, or a preacher, they read in a prophet three verses, or five, or seven, and were not solicitous about twenty and one e''

c Misn. Megilia, c. 4. sect. 4. Massechet Sopherim, c. 11. sect. 1. d Piske Harosh Megilla, c. 3. art. 6. e Massechet Sopherim, c. 12. sect. 7.

Barnes' Notes on the Bible

To peach the acceptable year of the Lord - The time when God is willing to accept of people, or to receive sinners coming to him. The gospel assures us that the guilty “may” return, and that God will graciously receive them. There is, perhaps, here, an allusion to the year of jubilee - the fiftieth year, when the trumpet was blown, and through the whole land proclamation was made of the liberty of Hebrew slaves, of the remission of debts, and of the restoration of possessions to their original families, Leviticus 25:8-13. The phrase “the acceptable year” means the time when it would be acceptable to God to proclaim such a message, or agreeable to him - to wit, under the gospel.