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Chinese NCV (Simplified)
è·¯å ç¦é³ 4:5
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- BridgewayEncyclopedias:
- InternationalParallel Translations
魔 鬼 又 领 他 上 了 高 山 , 霎 时 间 把 天 下 的 万 国 都 指 给 他 看 ,
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
taking: Mark 4:8, Mark 4:9, 1 Corinthians 7:31, Ephesians 2:2, Ephesians 6:12, 1 John 2:15, 1 John 2:16
in: Job 20:5, Psalms 73:19, 1 Corinthians 15:52, 2 Corinthians 4:17
Reciprocal: Daniel 2:31 - and the Matthew 4:8 - the devil Luke 9:25 - what
Cross-References
Then the Lord said, "What have you done? Your brother's blood is crying out to me from the ground.
And now you will be cursed in your work with the ground, the same ground where your brother's blood fell and where your hands killed him.
Then Jacob noticed that Laban was not as friendly as he had been before.
He said to them, "I have seen that your father is not as friendly with me as he used to be, but the God of my father has been with me.
Then Moses became very angry and said to the Lord , "Don't accept their gifts. I have not taken anything from them, not even a donkey, and I have not done wrong to any of them."
Anger kills the fool, and jealousy slays the stupid.
May he remember all your offerings and accept all your sacrifices. Selah
I can do what I want with my own money. Are you jealous because I am good to those people?'
Seeing the crowd, the Jewish people became very jealous and said insulting things and argued against what Paul said.
It was by faith that Abel offered God a better sacrifice than Cain did. God said he was pleased with the gifts Abel offered and called Abel a good man because of his faith. Abel died, but through his faith he is still speaking.
Gill's Notes on the Bible
And the devil taking him up into an high mountain,.... Somewhere near Jerusalem, but what mountain is not certain. The Evangelist Luke makes this to be the second temptation, which, with Matthew, is the third and last; and whose order seems to be more proper and natural than this, and to be the true and genuine one, which Luke neglects, though he does not contradict it: he relates matters of fact, without attending to the strict order of them; whereas Matthew strictly regards it, observing, that after the first temptation, "then the devil taketh him, c." and that being finished, says, "again the devil taketh him, c." and upon those words, "get thee hence", with what follows, remarks, that then the devil leaveth him: all which show, that his order is the most accurate, and to be followed. But to go on with the account the devil having taken him from the pinnacle of the temple, and carried him to some high mountain, as Lebanon, or Pisgah, or some other near Jerusalem, showed unto him all the kingdoms of the world not of the Roman empire only, though that consisted of many kingdoms, and is called the whole world, Luke 2:1 where the same word is used, as here; but of the whole universe, every kingdom that was under the heavens; which he represented to Christ, not in a map, since the glory of them could not be described in that way: for
he showed him all the glory of them, as Matthew adds; and for this a mountain was no more a proper place, than any other; nor was, it any real object he presented to his bodily sight, or any real prospect he gave him of the kingdoms of the world, which are not to be seen from any one place, no not one of them, not even from the highest mountain in the world, and still less to be seen together at once in a moment: but this was a mere phantasm, a deception of the sight, with which he endeavoured to impose on Christ, but could not; nor did Christ; who is the maker of the world, and the governor among the nations, need any representation of the kingdoms of the world from him,
Luke 2:1- : and this he did in a moment of time; in the twinkling of an eye, not by succession, and in process of time, as one kingdom after another, but all at once, and in an instant: what a moment of time is, Luke 2:1- :.
Barnes' Notes on the Bible
On the temptation of Jesus, see the notes at Matthew 4:1-11.
Luke 4:2
Being forty days tempted - That is, through forty days he was “tried” in various ways by the devil. The temptations, however, which are recorded by Matthew and Luke did not take place until the forty days were finished. See Matthew 4:2-3.
He did eat nothing - He was sustained by the power of God during this season of extraordinary fasting.
Luke 4:13
Departed for a season - For a time. From this it appears that our Saviour was “afterward” subjected to temptations by Satan, but no “particular” temptations are recorded after this. From John 14:30, it seems that the devil tried or tempted him in the agony in Gethsemane. Compare the notes at Hebrews 12:4. It is more than probable, also, that Satan did much to excite the Pharisees and Sadducees to endeavor to “entangle him,” and the priests and rulers to oppose him; yet out of all his temptations God delivered him; and so he will make a way to escape for “all” that are tempted, and will not suffer them to be tempted above that which they are able to bear, 1 Corinthians 10:13.
Luke 4:14
In the power of the Spirit - By the “influence” or direction of the Spirit.
A fame - A report. See Matthew 4:24.