è·¯åŠ ç¦éŸ³ 5:32

Chinese NCV (Simplified)

我來不是要召義人，而是要召罪人悔改。”

Parallel Translations

Chinese Union (Simplified)
我 来 本 不 是 召 义 人 悔 改 ， 乃 是 召 罪 人 悔 改 。

Contextual Overview

²⁷ After this, Jesus went out and saw a tax collector named Levi sitting in the tax collector's booth. Jesus said to him, "Follow me!" ²⁸ So Levi got up, left everything, and followed him. ²⁹ Then Levi gave a big dinner for Jesus at his house. Many tax collectors and other people were eating there, too. ³⁰ But the Pharisees and the men who taught the law for the Pharisees began to complain to Jesus' followers, "Why do you eat and drink with tax collectors and sinners?" ³¹ Jesus answered them, "It is not the healthy people who need a doctor, but the sick. ³² I have not come to invite good people but sinners to change their hearts and lives." ³³ They said to Jesus, "John's followers often fast for a certain time and pray, just as the Pharisees do. But your followers eat and drink all the time." ³⁴ Jesus said to them, "You cannot make the friends of the bridegroom fast while he is still with them. ³⁵ But the time will come when the bridegroom will be taken away from them, and then they will fast." ³⁶ Jesus told them this story: "No one takes cloth off a new coat to cover a hole in an old coat. Otherwise, he ruins the new coat, and the cloth from the new coat will not be the same as the old cloth.

Bible Verse Review
  from Treasury of Scripure Knowledge

Luke 4:18, Luke 4:19, Luke 15:7, Luke 15:10, Luke 18:10-14, Luke 19:10, Luke 24:47, Isaiah 55:6, Isaiah 55:7, Isaiah 57:15, Matthew 18:11, Mark 15:7, Mark 15:10, Acts 2:38, Acts 3:19, Acts 3:26, Acts 5:31, Acts 17:30, Acts 20:21, Acts 26:18-20, 1 Corinthians 6:9-11, 1 Timothy 1:15, 1 Timothy 1:16, 2 Timothy 2:25, 2 Timothy 2:26, 2 Peter 3:9

Reciprocal: Jeremiah 8:22 - no physician Ezekiel 34:16 - seek that Matthew 4:17 - Repent Matthew 9:13 - to call Mark 2:17 - They that are whole Luke 7:37 - which John 8:11 - go

Cross-References

Genesis 5:4
After Seth was born, Adam lived 800 years and had other sons and daughters.

Genesis 5:18
When Jared was 162 years old, he had a son named Enoch.

Genesis 5:19
After Enoch was born, Jared lived 800 years and had other sons and daughters.

Genesis 5:22
After Methuselah was born, Enoch walked with God 300 years more and had other sons and daughters.

Genesis 5:27
So Methuselah lived a total of 969 years, and then he died.

Genesis 5:28
When Lamech was 182, he had a son.

Genesis 6:10
He had three sons: Shem, Ham, and Japheth.

Genesis 7:13
On that same day Noah and his wife, his sons Shem, Ham, and Japheth, and their wives went into the boat.

Genesis 10:1
This is the family history of Shem, Ham, and Japheth, the sons of Noah. After the flood these three men had sons.

Genesis 10:21
Shem, Japheth's older brother, also had sons. One of his descendants was the father of all the sons of Eber.

Gill's Notes on the Bible

I came not to call the righteous,.... Such as the Scribes and Pharisees were in their own apprehension, and in the esteem of others, who trusted in themselves, that they were righteous, and submitted not to the righteousness of Christ: these Christ came not to call by his grace, and therefore did not associate himself with them: but sinners to repentance; such as the publicans, and others, with them, were; and therefore he was chiefly with such, and chose to be among them: these he not only called to repentance by the outward ministry of the word, but brought them to it; he having power to bestow the grace of repentance, as well as to call to the duty of it; :-.

:-.

Barnes' Notes on the Bible

See the notes at Matthew 9:9-13.

Luke 5:29

Made him a great feast - This circumstance “Matthew,” or “Levi” as he is here called, has omitted in his own gospel. This fact shows how little inclined the evangelists are to say anything in favor of themselves or to praise themselves. True religion does not seek to commend itself, or to speak of what it does, even when it is done for the Son of God. It seeks retirement; it delights rather in the consciousness of doing well than in its being known; and it leaves its good deeds to be spoken of, if spoken of at all, by others. This is agreeable to the direction of Solomon Proverbs 27:2; “Let another man praise thee, and not thine own mouth.” This feast was made expressly for our Lord, and was attended by many publicans, probably people of wicked character; and it is not improbable that Matthew got them together for the purpose of bringing them into contact with our Lord to do them good. Our Saviour did not refuse to go, and to go, too, at the risk of being accused of being a gluttonous man and a winebibber, a friend of publicans and sinners, Matthew 11:19. But his motives were pure. In the thing itself there was no harm. It afforded an opportunity of doing good, and we have no reason to doubt that the opportunity was improved by the Lord Jesus. Happy would it be if all the “great feasts” that are made were made in honor of our Lord; happy if he would be a welcome guest there; and happy if ministers and pious people who attend them demeaned themselves as the Lord Jesus did, and they were always made the means of advancing his kingdom. But, alas! there are few places where our Lord would be “so unwelcome” as at great feasts, and few places that serve so much to render the mind gross, dissipated, and irreligious.