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Chinese NCV (Simplified)

路加福音 7:11

使拿因城寡婦的兒子復活後來耶穌往拿因城去,與他同去的有門徒和一大群人。

Bible Study Resources

Concordances:

- Nave's Topical Bible - Jesus, the Christ;   Miracles;   Nain;   Widow;   Scofield Reference Index - Resurrection;   Thompson Chain Reference - Miracles;   Torrey's Topical Textbook - Galilee;  

Dictionaries:

- American Tract Society Bible Dictionary - Nain;   Bridgeway Bible Dictionary - Galilee;   Miracles;   Palestine;   Baker Evangelical Dictionary of Biblical Theology - Funeral;   Miracle;   Thankfulness, Thanksgiving;   Widow;   Easton Bible Dictionary - Nain;   Fausset Bible Dictionary - Miracles;   Holman Bible Dictionary - Acts;   Diseases;   Luke, Gospel of;   Nain;   Hastings' Dictionary of the Bible - Elijah;   John, Gospel of;   Nain;   Hastings' Dictionary of the New Testament - Children;   Dead, the ;   Dominion (2);   Lazarus;   Nain ;   Religious Experience;   Widow ;   Morrish Bible Dictionary - Miracles;   Nain;   People's Dictionary of the Bible - Chief parables and miracles in the bible;   Nain;  

Encyclopedias:

- Condensed Biblical Cyclopedia - Jesus of Nazareth;   International Standard Bible Encyclopedia - Gospels, the Synoptic;   Nain;   The Jewish Encyclopedia - Jesus of Nazareth;   Palestine;  

Parallel Translations

Chinese Union (Simplified)
过 了 不 多 时 ( 有 古 卷 : 次 日 ) , 耶 稣 往 一 座 城 去 , 这 城 名 叫 拿 因 , 他 的 门 徒 和 极 多 的 人 与 他 同 行 。

Contextual Overview

11 Soon afterwards Jesus went to a town called Nain, and his followers and a large crowd traveled with him. 12 When he came near the town gate, he saw a funeral. A mother, who was a widow, had lost her only son. A large crowd from the town was with the mother while her son was being carried out. 13 When the Lord saw her, he felt very sorry for her and said, "Don't cry." 14 He went up and touched the coffin, and the people who were carrying it stopped. Jesus said, "Young man, I tell you, get up!" 15 And the son sat up and began to talk. Then Jesus gave him back to his mother. 16 All the people were amazed and began praising God, saying, "A great prophet has come to us! God has come to help his people." 17 This news about Jesus spread through all Judea and into all the places around there. 18 John's followers told him about all these things. He called for two of his followers

Bible Verse Review
  from Treasury of Scripure Knowledge

he went: Acts 10:38

Cross-References

Genesis 1:7
So God made the air and placed some of the water above the air and some below it.
Genesis 6:17
I will bring a flood of water on the earth to destroy all living things that live under the sky, including everything that has the breath of life. Everything on the earth will die.
Genesis 7:5
Noah did everything the Lord commanded him.
Genesis 7:6
Noah was six hundred years old when the flood came.
Genesis 7:8
The clean animals, the unclean animals, the birds, and everything that crawls on the ground
Genesis 7:11
When Noah was six hundred years old, the flood started. On the seventeenth day of the second month of that year the underground springs split open, and the clouds in the sky poured out rain.
Genesis 7:23
God destroyed from the earth every living thing that was on the land—every man, animal, crawling thing, and bird of the sky. All that was left was Noah and what was with him in the boat.
Genesis 7:24
And the waters continued to cover the earth for one hundred fifty days.
2 Kings 7:2
Then the officer who was close to the king answered Elisha, "Even if the Lord opened windows in the sky, that couldn't happen." Elisha said, "You will see it with your eyes, but you will not eat any of it."
2 Kings 7:19
But the officer had answered, "Even if the Lord opened windows in the sky, that couldn't happen." And Elisha had told him, "You will see it with your eyes, but you won't eat any of it."

Gill's Notes on the Bible

And it came to pass the day after,.... The Vulgate Latin reads "afterward", not expressing any day, as in Luke 8:1, but the Syriac, Arabic, Persic, and Ethiopic versions, read to the same sense as we, the day after, the next day, on the morrow, after he had cured the centurion's servant in Capernaum, where he staid all night:

that he went into a city called Naim; which Jerom p places near Mount Tabor, and the river Kison. The q Jews speak of a Naim in, the tribe of Issachar, so called from its pleasantness, and which seems to be the same place with this. The Persic version reads it, "Nabetis", or "Neapolis", the same With Sychem in Samaria, but without reason:

and many of his disciples went with him; not only the twelve, but many others:

and much people; from Capernaum, and other parts, that followed him to see his miracles, or for one end or another, though, they did not believe in him; at least these were only hearers, and had, not entered themselves among the disciples,

p Tom. 1. ad Marcellum, fol. 44. B. & Epitaph. Paulae. fol. 60. A. q Bereshit Rabba, sect. 98. fol. 86. 1.

Barnes' Notes on the Bible

A city called Nain - This city was in Galilee, in the boundaries of the tribe of Issachar. It was about two miles south of Mount Tabor, and not far from Capernaum; It is now a small village inhabited by Jews, Muslims, and Christians. Dr. Thomson (“The Land and the Book,” vol. ii. p. 158) locates it on the northwest corner of a mount now called Jebel ed Duhy, one hour’s ride from the foot of Mount Tabor. Of this place he says: “This mount is now called Jebel ed Duhy and that small hamlet on the northwest corner of it is Nain, famous for the restoration of the widow’s son to life. It was once a place of considerable extent, but is now little more than a cluster of ruins, among which dwell a few families of fanatical Moslems. It is in keeping with the one historic incident that renders it dear to the Christian, that its only antiquities are tombs. These are situated mainly on the east of the village, and it was in that direction, I presume, that the widow’s son was being carried on that memorable occasion. It took me just an hour to ride from the foot of Tabor to Nain.”

Clarke's Notes on the Bible

Verse Luke 7:11. Nain — A small city of Galilee, in the tribe of Issachar. According to Eusebius, it was two miles from Mount Tabor, southward; and near to Endor.


 
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