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Wednesday, December 31st, 2025
the Wednesday after Christmas
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Chinese NCV (Simplified)

玛拉基书 3:13

指摘以色列狂傲自大耶和華說:“你們用無禮的話頂撞我。你們還問:‘我們用甚麼話頂撞了你呢?’

Bible Study Resources

Concordances:

- Nave's Topical Bible - Blasphemy;   Condescension of God;   Infidelity;   Malachi;   Presumption;   Thompson Chain Reference - Backsliding;   Deterioration-Development;   Evil;   Silence-Speech;   Words;  

Dictionaries:

- Bridgeway Bible Dictionary - Malachi;   Holman Bible Dictionary - Suffering;   Hastings' Dictionary of the Bible - Malachi;   Hastings' Dictionary of the New Testament - Messiah;   The Hawker's Poor Man's Concordance And Dictionary - Malachi;  

Encyclopedias:

- Condensed Biblical Cyclopedia - John, the Baptize;   International Standard Bible Encyclopedia - Malachi;   Stout;   The Jewish Encyclopedia - Hafṭarah;   Optimism and Pessimism;  

Devotionals:

- Every Day Light - Devotion for January 30;  

Parallel Translations

Chinese Union (Simplified)
耶 和 华 说 : 你 们 用 话 顶 撞 我 , 你 们 还 说 : 我 们 用 甚 麽 话 顶 撞 了 你 呢 ?

Contextual Overview

13 The Lord says, "You have said terrible things about me. "But you ask, ‘What have we said about you?' 14 "You have said, ‘It is useless to serve God. It did no good to obey his laws and to show the Lord All-Powerful that we were sorry for what we did. 15 So we say that proud people are happy. Evil people succeed. They challenge God and get away with it.'" 16 Then those who honored the Lord spoke with each other, and the Lord listened and heard them. The names of those who honored the Lord and respected him were written in his presence in a book to be remembered. 17 The Lord All-Powerful says, "They belong to me; on that day they will be my very own. As a parent shows mercy to his child who serves him, I will show mercy to my people. 18 You will again see the difference between good and evil people, between those who serve God and those who don't.

Bible Verse Review
  from Treasury of Scripure Knowledge

Your: Malachi 2:17, Exodus 5:2, 2 Chronicles 32:14-19, Job 34:7, Job 34:8, Psalms 10:11, Isaiah 5:19, Isaiah 28:14, Isaiah 28:15, Isaiah 37:23, 2 Thessalonians 2:4

What: Malachi 3:8, Malachi 1:6-8, Malachi 2:14, Malachi 2:17, Job 40:8, Jeremiah 8:12, Romans 9:20

Reciprocal: 1 Samuel 2:3 - let not arrogancy 1 Samuel 15:14 - What meaneth Job 1:11 - and he will curse thee Job 15:3 - he reason Job 15:13 - and lettest Job 15:25 - he stretcheth Psalms 12:3 - tongue Psalms 139:4 - there is not Isaiah 3:8 - because Isaiah 9:9 - in the pride Isaiah 45:19 - Seek Isaiah 46:12 - ye stouthearted Jeremiah 28:10 - took Jeremiah 44:18 - we have Ezekiel 11:5 - Thus have Ezekiel 18:25 - way Ezekiel 24:19 - General Ezekiel 35:13 - with Hosea 7:13 - spoken Hosea 12:8 - they Malachi 1:2 - Wherein Malachi 3:7 - Wherein Matthew 25:44 - when 1 Peter 4:5 - shall

Cross-References

Genesis 3:4
But the snake said to the woman, "You will not die.
Genesis 3:6
The woman saw that the tree was beautiful, that its fruit was good to eat, and that it would make her wise. So she took some of its fruit and ate it. She also gave some of the fruit to her husband who was with her, and he ate it.
Genesis 3:9
But the Lord God called to the man and said, "Where are you?"
Genesis 3:10
The man answered, "I heard you walking in the garden, and I was afraid because I was naked, so I hid."
Genesis 3:12
The man said, "You gave this woman to me and she gave me fruit from the tree, so I ate it."
Genesis 44:15
Joseph said to them, "What have you done? Didn't you know that a man like me can learn things by signs and dreams?"
1 Samuel 13:11
Samuel asked, "What have you done?" Saul answered, "I saw the soldiers leaving me, and you were not here when you said you would be. The Philistines were gathering at Micmash.
2 Samuel 3:24
Joab came to the king and said, "What have you done? Abner came to you. Why did you let him go? Now he's gone.
John 18:35
Pilate answered, "I am not one of you. It was your own people and their leading priests who handed you over to me. What have you done wrong?"
1 Timothy 2:14
And Adam was not tricked, but the woman was tricked and became a sinner.

Gill's Notes on the Bible

Your words have been stout against me, saith the Lord,.... Hard and strong; they bore very hardly upon him, were exceeding impudent and insolent; murmuring at his providence; arraigning his justice and goodness; and despising his word, worship, and ordinances. Aben Ezra says, this is a prophecy concerning the time to come, that is, the times of the Messiah; and so it describes the Jews in his times.

Yet ye say, what have we spoken [so much] against thee? or "what have we spoken against thee?" as if they were not guilty in any respect, and as if nothing could be proved against them; and as though the Lord did not know what they had said in their hearts, seeing they had not spoken it with their mouths: though the supplement of our translators, "so much", is confirmed by the Targum, which is,

"and if ye say, how (or in what) have we multiplied speech before thee?''

and so Kimchi observes, that the form in which the Hebrew word is denotes much and frequent speaking: and Abarbinel agrees with him, though he rather thinks it has this sense, "what are we spoken of to thee?" what calumny is this? what accusation do they bring against us to thee? what is it that is reported we say against thee? thus wiping their mouths, as if they were innocent and harmless.

Barnes' Notes on the Bible

Your words have been stout against Me - , probably “oppressive to Me,” as it is said, the famine was strong upon the land. And ye have said, “What have we spoken among ourselves against Thee?” Again, the entire unconsciousness of self-ignorance and self-conceit! They had criticized God, and knew it not. “Before, he had said Malachi 2:17. ‘Ye have wearied the Lord with your words, and ye said, Wherein have we wearied Him? When ye said, Every one that doeth evil is good in the sight of the Lord’” etc.

Now he repeats this more fully. For the people who returned from Babylon seemed to have a knowledge of God, and to observe the law, and to understand their sin, and to offer sacrifices for sin; to pay tithes, to observe the sabbath, and the rest, commanded in the law of God, and seeing all the nations around them abounding in all things, and that they themselves were in penury, hunger and misery, was scandalized and said, ‘What does it benefit me, that I worship the One True God, abominate idols, and, pricked with the consciousness of sin, walk mournfully before God?’ A topic, which is pursued more largely in Psalms 73:0.” Only the Psalmist relates his temptations to God, and God’s deliverance of him from them; these adopted them and spake them against God. They claim, for their partial and meagre service, to have fulfilled God’s law, taking to themselves God’s words of Abraham, “he kept My charge” .

Clarke's Notes on the Bible

Verse Malachi 3:13. Your words have been stout against me — He speaks here to open infidels and revilers.

What have we spoken — They are ready either to deny the whole, or impudently to maintain and defend what they had spoken!


 
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