the Week of Proper 16 / Ordinary 21
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Chinese NCV (Simplified)
马å¯ç¦é³ 1:12
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Concordances:
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- InternationalDevotionals:
- EveryParallel Translations
圣 灵 就 把 耶 稣 催 到 旷 野 里 去 。
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
the Spirit: Matthew 4:1-11, Luke 4:1-4
driveth: Or, "sendeth him forth," וךגבככוי [Strong's G1544], בץפןם. The expression does not necessarily imply any violence; but seems to intimate the energy of that impulse on our Lord, by which he was inwardly constrained to retire from society.
Cross-References
God named the dry land "earth" and the water that was gathered together "seas." God saw that this was good.
Then God said, "Let the earth produce plants—some to make grain for seeds and others to make fruits with seeds in them. Every seed will produce more of its own kind of plant." And it happened.
Then God said, "Let the earth be filled with animals, each producing more of its own kind. Let there be tame animals and small crawling animals and wild animals, and let each produce more of its kind." And it happened.
Then God said, "Let us make human beings in our image and likeness. And let them rule over the fish in the sea and the birds in the sky, over the tame animals, over all the earth, and over all the small crawling animals on the earth."
The earth causes plants to grow, and a garden causes the seeds planted in it to grow. In the same way the Lord God will make goodness and praise come from all the nations.
By itself the earth produces grain. First the plant grows, then the head, and then all the grain in the head.
Each tree is known by its own fruit. People don't gather figs from thornbushes, and they don't get grapes from bushes.
God is the One who gives seed to the farmer and bread for food. He will give you all the seed you need and make it grow so there will be a great harvest from your goodness.
Do not be fooled: You cannot cheat God. People harvest only what they plant.
Gill's Notes on the Bible
And immediately,.... As soon as he was baptized, and this testimony had been given of his divine sonship, the very selfsame day,
the Spirit driveth him into the wilderness: into a more remote and desolate part of it; for it was in the wilderness John was baptizing and preaching, when Christ came to him, and had the ordinance of baptism administered by him; and it was the same Spirit that descended on him at his baptism, which remained with him; by whose impulse he was moved, though not against his will, to go into, this desert and forlorn place. For this was not the evil spirit Satan, by whom he was tempted; for Matthew expressly says, that he was "led up of the Spirit--to be tempted by the devil", Matthew 4:1: where the devil that tempted him, is manifestly distinguished from the Spirit by whom he was led, and the same Spirit is meant here, as there. Moreover, in one of Beza's copies, and in his most ancient one, and in one of Stephens's, it is read, "the Holy Spirit driveth him";
Matthew 4:1- :.
Barnes' Notes on the Bible
Here Mark relates concisely what Matthew has recorded more at length in Mark 4:0.
The Spirit driveth - The word “driveth” does not mean that he was compelled forcibly against his will to go there, but that he was inclined to go there by the Spirit, or was led there. The Spirit of God, for important purposes, caused him to go. Compare Matthew 9:25, where the same word is used in the original: “And when they were all put forth” in Greek, “all driven out.”
And was with the wild beasts - This is added to show the desolation and danger of his dwelling there. In this place, surrounded by such dangers, the temptations offered by Satan were the stronger. Amid want and perils, Satan might suppose that he would be more easily seduced from God. But he trusted in his Father, and was alike delivered from dangers, from the wild beasts, and from the power of temptation, thus teaching us what to do in the day of danger and trial.
And the angels ministered unto him - From Luke 4:2 we learn that in those days he did eat nothing. When Mark says, therefore, that the angels ministered to him, it means after the days of temptation had expired, as is said by Matthew 4:11.
Clarke's Notes on the Bible
Verse Mark 1:12. The Spirit driveth him — εκβαλλει, putteth him forth. St. Matthew says, Matthew 4:1, ανηχθη, was brought up. See this important subject of our Lord's temptation explained at large, Matthew 4:1-11.