马可福音 1:21

Chinese NCV (Simplified)

在迦百農趕出污靈（路4:31~37）他們到了迦百農，耶穌隨即在安息日進入會堂教導人。

Parallel Translations

Chinese Union (Simplified)
到 了 迦 百 农 ， 耶 稣 就 在 安 息 日 进 了 会 堂 教 训 人 。

Contextual Overview

¹⁴ After John was put in prison, Jesus went into Galilee, preaching the Good News from God. ¹⁵ He said, "The right time has come. The kingdom of God is near. Change your hearts and lives and believe the Good News!" ¹⁶ When Jesus was walking by Lake Galilee, he saw Simon and his brother Andrew throwing a net into the lake because they were fishermen. ¹⁷ Jesus said to them, "Come follow me, and I will make you fish for people." ¹⁸ So Simon and Andrew immediately left their nets and followed him. ¹⁹ Going a little farther, Jesus saw two more brothers, James and John, the sons of Zebedee. They were in a boat, mending their nets. ²⁰ Jesus immediately called them, and they left their father in the boat with the hired workers and followed Jesus. ²¹ Jesus and his followers went to Capernaum. On the Sabbath day He went to the synagogue and began to teach. ²² The people were amazed at his teaching, because he taught like a person who had authority, not like their teachers of the law.

Bible Verse Review
  from Treasury of Scripure Knowledge

they went: Mark 2:1, Matthew 4:13, Luke 4:31, Luke 10:15

Capernaum: Capernaum was a city of Galilee - Luke 4:31, situated on the confines of Zebulun, and Naphtali - Matthew 4:13, on the western border of the lake of Tiberias - John 6:59, and in the land of Gennesaret - Mark 6:53, Matthew 14:34, where Josephus places a spring of excellent water called Capernaum. Dr. Lightfoot places it between Tiberias and Tarichea, about two miles from the former; and Dr. Richardson, in passing through the plain of Gennesaret, was told by the natives that the ruins of Capernaum were quite near. The Arab station and ruins mentioned by Mr. Buckingham, said to have been formerly called Capharnaoom, situated on the edge of the lake from nine to twelve miles nne of Tiberias, bearing the name of Talhewn, or as Burckhardt writes it, Tel Houm, appear too far north for its site.

he entered: Mark 1:39, Mark 6:2, Matthew 4:23, Luke 4:16, Luke 13:10, Acts 13:14-52, Acts 17:2, Acts 18:4

Reciprocal: Mark 1:32 - at even Mark 3:1 - he entered

Cross-References

Genesis 1:18
to rule over the day and over the night, and to separate the light from the darkness. God saw that all these things were good.

Genesis 1:24
Then God said, "Let the earth be filled with animals, each producing more of its own kind. Let there be tame animals and small crawling animals and wild animals, and let each produce more of its kind." And it happened.

Genesis 1:25
So God made the wild animals, the tame animals, and all the small crawling animals to produce more of their own kind. God saw that this was good.

Genesis 1:26
Then God said, "Let us make human beings in our image and likeness. And let them rule over the fish in the sea and the birds in the sky, over the tame animals, over all the earth, and over all the small crawling animals on the earth."

Genesis 1:31
God looked at everything he had made, and it was very good. Evening passed, and morning came. This was the sixth day.

Genesis 6:20
Two of every kind of bird, animal, and crawling thing will come to you to be kept alive.

Genesis 7:14
They had every kind of wild and tame animal, every kind of animal that crawls on the earth, and every kind of bird.

Genesis 8:17
Bring every animal out of the boat with you—the birds, animals, and everything that crawls on the earth. Let them have many young ones so that they might grow in number."

Genesis 8:19
Every animal, everything that crawls on the earth, and every bird went out of the boat by families.

Genesis 9:7
"As for you, Noah, I want you and your family to have many children, to grow in number on the earth, and to become many."

Gill's Notes on the Bible

And they went into Capernaum,.... Jesus and his four disciples he had just called, Simon and Andrew, James and John; though the Arabic and Persic versions read, "he went"; that is, Christ; and so Beza says it was read in a certain copy:

and straightway on the sabbath day he entered into the synagogue and taught; that is, immediately, as soon as he entered the, city, it being then sabbath day; or, as soon as the sabbath day came, he went to the synagogue at Capernaum, and his disciples with him; where the people used to meet weekly to hear the law read, and to be instructed in divine things; which opportunity Christ laid hold on to preach the Gospel to them, and teach them things concerning the kingdom of God.

Barnes' Notes on the Bible

See also Luke 4:31-37.

Mark 1:21

And they went into Capernaum - For the situation of Capernaum see the notes at Matthew 4:13.

Straightway - Immediately. On the following Sabbath.

The synagogue - See the notes at Matthew 4:23.

And taught - In the synagogue, the presiding elder, after reading the Scriptures, invited anyone who chose to address the people, Acts 13:15. Though our Saviour was not a “priest” of the Levitical order or an “officer” of the synagogue, yet we find him often availing himself of this privilege, and delivering his doctrines to the Jews.

Mark 1:22

He taught them as one that had authority ... - See the notes at Matthew 7:29.

Mark 1:23

A man with an unclean spirit - See Matthew 4:24. It is probable that this man had lucid intervals, or he would not have been admitted into the synagogue. When there, one of his fits came on, and he suddenly cried out.

Mark 1:24

Let us alone - Though only one impure spirit is mentioned as possessing this man, yet that spirit speaks also in the name of others.

They were leagued together in the work of evil, and this one knew that if he was punished, others would also share the same fate.

What have we to do with thee? - See the notes at Matthew 8:29. By this the spirit meant to say that, if Jesus cast him out, he would use an improper interference. But this was untrue. The possession of the man was a direct assault upon God and his works. Jesus came to destroy the works of the devil, and Jesus had a right, therefore, to liberate the captive, and to punish him who had possessed him. So Satan still considers it an infringement of his rights when God frees a “sinner” from bondage and destroys his influence over the soul. So he still asks to be let alone, and to be suffered to lead people captive at his will.

Art thou come to destroy us? - Implying that this could not be the intention of the “benevolent” Messiah; that to be cast out of that man would, in fact, be his destruction, and that therefore he might be suffered still to remain. Or it may imply, as in Matthew 8:29, that the time of their destruction had not come, and that he ought not to destroy them before that.

I know thee who thou art - Evil spirits seem to have been acquainted at once with the Messiah. Besides, they had learned from his miracles that he was the Messiah, and had power over them.

The Holy One of God - The Messiah. See Daniel 9:24. Jesus is called “the Holy One of God” because:

1. Jesus was eminently pure.
2. Because Jesus was the only begotten Son of God - equal with the Father. And,
3. Because Jesus was anointed (set apart) to the work of the Messiah, the mediator between God and man.

Mark 1:25

And Jesus rebuked him - Chided him, or commanded him, with a threatening.

This was not the man that Jesus rebuked, but the spirit, for he instantly commanded the same being to come out of the man. In all this, Jesus did not once address the man. His conversation was with the evil spirit, proving conclusively that it was not a mere disease or mental derangement - for how could the Son of God hold converse with “disease” or “insanity?” - but that he conversed with a “being” who also conversed, reasoned, cavilled, felt, resisted, and knew him. There are, therefore, evil spirits, and those spirits have taken possession of human beings.

Hold thy peace - Greek, “Be muzzled.” “Restrain thyself.” “Cease from complaints, and come out of the man.” This was a very signal proof of the power of Jesus, to be able by a word to silence an evil angel, and, against his will, to compel him to leave a man whom he delighted to torment.

Mark 1:26

And when the unclean spirit ... - Still malignant, though doomed to obey - submitting because he was obliged to, not because he chose - he exerted his last power, inflicted all the pain he could, and then bowed to the Son of God and came out.

This is the nature of an evil disposition. Though compelled to obey, though prevented by the command and providence of God from doing what it “would,” yet, in seeming to obey, it does all the ill it can, and makes even the appearance of obedience the occasion for increased crime and mischief.

Mark 1:27, Mark 1:28

And they were all amazed ... - The power of casting out devils was new to them.

It was done by a word. Jesus did it in his own name and by his own authority. This proved that he was superior to all the unclean spirits. In consequence, Jesus’ fame spread throughout all the country, and the impression became prevalent that he was the Messiah.

Clarke's Notes on the Bible

Verse 21. Capernaum — See Matthew 4:13.

He entered into the synagogue — Their synagogues - εν ταις συναγωγαις αυτων, according to the Syriac, which has the word in the plural.