马可福音 10:22

Chinese NCV (Simplified)

那人聽見這話，就變了臉色，憂憂愁愁地走了，因為他的財產很多。

Parallel Translations

Chinese Union (Simplified)
他 听 见 这 话 ， 脸 上 就 变 了 色 ， 忧 忧 愁 愁 的 走 了 ， 因 为 他 的 产 业 很 多 。

Contextual Overview

¹⁷ As Jesus started to leave, a man ran to him and fell on his knees before Jesus. The man asked, "Good teacher, what must I do to have life forever?" ¹⁸ Jesus answered, "Why do you call me good? Only God is good. ¹⁹ You know the commands: ‘You must not murder anyone. You must not be guilty of adultery. You must not steal. You must not tell lies about your neighbor. You must not cheat. Honor your father and mother.'" ²⁰ The man said, "Teacher, I have obeyed all these things since I was a boy." ²¹ Jesus, looking at the man, loved him and said, "There is one more thing you need to do. Go and sell everything you have, and give the money to the poor, and you will have treasure in heaven. Then come and follow me." ²² He was very sad to hear Jesus say this, and he left sorrowfully, because he was rich. ²³ Then Jesus looked at his followers and said, "How hard it will be for the rich to enter the kingdom of God!" ²⁴ The followers were amazed at what Jesus said. But he said again, "My children, it is very hard to enter the kingdom of God! ²⁵ It is easier for a camel to go through the eye of a needle than for a rich person to enter the kingdom of God." ²⁶ The followers were even more surprised and said to each other, "Then who can be saved?"

Bible Verse Review
  from Treasury of Scripure Knowledge

sad: Mark 6:20, Mark 6:26, Matthew 19:22, Matthew 27:3, Matthew 27:24-26, Luke 18:23, 2 Corinthians 7:10, 2 Timothy 4:10

for: Genesis 13:5-11, Deuteronomy 6:10-12, Deuteronomy 8:11-14, Job 21:7-15, Ezekiel 33:31, Matthew 13:22, Luke 12:15, Ephesians 5:5, 1 Timothy 6:9, 1 Timothy 6:10, 1 John 2:15, 1 John 2:16

Reciprocal: Ruth 1:14 - Orpah

Cross-References

Genesis 9:26
Noah also said, "May the Lord , the God of Shem, be praised! May Canaan be Shem's slave.

Genesis 10:1
This is the family history of Shem, Ham, and Japheth, the sons of Noah. After the flood these three men had sons.

Genesis 10:9
He was a great hunter before the Lord , which is why people say someone is "like Nimrod, a great hunter before the Lord ."

Genesis 10:17
Hivites, Arkites, Sinites,

Genesis 10:27
Hadoram, Uzal, Diklah,

Numbers 23:7
when Balaam gave them this message: "Balak brought me here from Aram; the king of Moab brought me from the eastern mountains. Balak said, ‘Come, put a curse on the people of Jacob for me. Come, call down evil on the people of Israel.'

2 Kings 15:19
Pul king of Assyria came to attack the land. Menahem gave him about seventy-four thousand pounds of silver so Pul would support him and make his hold on the kingdom stronger.

Job 1:17
The second messenger was still speaking when another messenger arrived and said, "The Babylonians sent three groups of attackers that swept down and stole your camels and killed the servants. I am the only one who escaped to tell you!"

Isaiah 11:11
At that time the Lord will again reach out and take his people who are left alive in Assyria, North Egypt, South Egypt, Cush, Elam, Babylonia, Hamath, and all the islands of the sea.

Isaiah 21:2
I have seen a terrible vision. I see traitors turning against you and people taking your wealth. Elam, attack the people! Media, surround the city and attack it! I will bring an end to the pain the city causes.

Gill's Notes on the Bible

And, he was sad at that saying,.... That he lacked one thing, and especially that he should be bid to sell all that he had, and give it away; and what might add to his sadness is, that he must take up the cross of reproach, affliction, persecution, and death; his countenance fell upon this,

and went away grieved: finding that he must part with two things his heart was set upon, his idol of self-righteousness, and his mammon of unrighteousness; the bladder of his pride was pricked, and his vanity and self-conceit were exposed; and he was called upon to part with his substance; all which were sadly mortifying, and exceedingly disagreeable to him:

for he had great possessions; :-.

Barnes' Notes on the Bible

See this passage illustrated in the notes at Matthew 19:16-30.

Mark 10:17

Gone forth - From the place where he had been teaching.

Into the way - Into the road or path on his journey.

Running - Thus showing the intensity with which he desired to know the way of life. Zeal to know the way to be saved is proper, nor is it possible that it should be too intense if well directed. Nothing else is so important, and nothing demands, therefore, so much effort and haste.

Mark 10:19

Defraud not - Do not take away your neighbor’s property by fraud or dishonesty. To “cheat” or “defraud,” supposes a covetous desire of a neighbor’s property, and is usually attended with “falsehood” or “false witness” against a neighbor in obtaining it. It is thus a violation of the ninth and tenth commandments; and our Saviour very properly, therefore, “condensed the two,” and expressed their substance in this - not to defraud. It is, besides, expressly forbidden in Leviticus 19:13; “Thou shalt not defraud thy neighbor.”

Mark 10:21

Jesus beholding him, loved him - What occurred afterward showed that the young man did not love the Saviour, or was not a true disciple; so that this expression denotes simply natural affection, or means that Jesus was pleased with his amiableness, his morality, and his “external” regard for the law of God. At the same time, this was entirely consistent with deep sorrow that he would not give his heart to God, and with deep abhorrence of such a love of the world as to blind the mind to the beauty of true religion, and to lead to the rejection of the Messiah and the destruction of the soul.

One thing thou lackest - When the young man came to Jesus he asked him, “What lack I yet?” Matthew 19:20. This “question” Mark has omitted, but he has retained the “answer.” The answer means, there is “one thing” yet wanting. Though all that you have said should be “true,” yet, to make the system complete, or to show that you “really” are disposed to keep the commands of God, go and sell your property. See whether you love “God” more than you do your “wealth.” By doing that you will show that your love of God is supreme; that your obedience is not merely “external” and “formal,” but “sincere” and “real;” the thing now “lacking” will be made up.

Mark 10:24

Children - An expression of affection, perhaps also implying a reproof that their slowness of understanding was like that of children. When they should have seen at once the truth of what he said, they were slow to learn it. It became necessary, therefore, to “repeat” what he had said.

How hard - With how much difficulty.

Mark 10:26

Out of measure - Very much, or exceedingly. The Greek means no more than this.

Mark 10:30

An hundred-fold - One hundred times as much.

In this time - In this life. In the time that he forsakes all.

Houses ... - This cannot be taken literally, as promising a hundred times as many “mothers, sisters,” etc. It means, evidently, that the loss shall be a hundred times “compensated” or made up; or that, in the possession of religion, we have a hundred times the “value” of all we forsake. This consists in the pardon of sin, in the favor of God, in peace of conscience, in support in trials and in death, and in raising up “friends” in the place of those who are left - “spiritual brethren, and sisters, and mothers,” etc. And this corresponds to the experience of all who ever became Christians. At the same time. it is true that godliness is profitable “for all things,” having the promise of the life that is, as well as of that which is to come. See the notes at 1 Timothy 4:8. “The favor of God” is the security for every blessing. Obedience to his law secures industry, temperance, chastity, economy, prudence, health, and the confidence of the world - all indispensable to success in life, and all connected. commonly, with success. Though the wicked “sometimes” prosper, yet the “surest” way of prosperity is to fear God and keep his commandments. Thus will all “needed” blessings descend on us “here,” and “eternal” blessings hereafter.

With persecutions - Persecutions, or the contempt of the world, and bodily sufferings on account of their religion, they “must” meet. Jesus did not conceal this; but he consoled them. He assured them that “amid” these, or perhaps it should be rendered “after” these, they should find friends and comfort. It is well to bear trial if “God” be our Friend. With the promises of the Bible in our hand, we may hail persecutions, and thank God that, amid so many sorrows, he has furnished such abundant consolations.

Clarke's Notes on the Bible

Verse 22. And he was sad at that saying — This young man had perhaps been a saint, and an eminent apostle, had he been poor! From this, and a multitude of other cases, we may learn that it is oftentimes a misfortune to be rich: but who is aware of this?-and who believes it?